Mark 1:27New American Standard Bible (NASB ©1995) [2]
— They were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”
King James Version (KJV 1769) [2]
— And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.
English Revised Version (ERV 1885)
— And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.
American Standard Version (ASV 1901) [2]
— And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.
Webster's Revision of the KJB (WEB 1833)
— And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority he commandeth even the unclean spirits, and they obey him.
Darby's Translation (DBY 1890)
— And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.
Rotherham's Emphasized Bible (EBR 1902)
— and they were amazed, one and all, so that they began to discuss among themselves, saying—What is this? New teaching! With authority, to the impure spirits also, he giveth orders, and they obey him!
Young's Literal Translation (YLT 1898)
— and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching [is] this? that with authority also the unclean spirits he commandeth, and they obey him!'
Douay-Rheims Challoner Revision (DR 1750)
— And they were all amazed insomuch that they questioned among themselves, saying: What thing is this? What is this new doctrine? For with power he commandeth even the unclean spirits: and they obey him.
Geneva Bible (GNV 1560)
— And they were all amased, so that they demaunded one of another, saying, What thing is this? what newe doctrine is this? for he commandeth euen the foule spirites with authoritie, and they obey him.
Original King James Bible (AV 1611) [2]
— And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
Lamsa Bible (1957)
— And they were all astonished, and kept asking one another saying, What does this mean? and what is this new teaching, that with such a power he commands even unclean spirits and they obey him?
John Etheridge Peshitta-Aramaic NT (1849)
— And all wondered, and questioned one with another, Who is this? and what is this new doctrine? because with authority he commandeth the impure spirits, and they obey him.
James Murdock Peshitta-Aramaic NT (1852)
— And they were all amazed, and inquired one of another, and said: What is this? What new doctrine is this? For with authority he commandeth the unclean spirits, and they obey him. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they were
y2284 [2284] Standardθαμβέωthambeo{tham-beh'-o}
From G2285; to stupefy (with surprise), that is, astound.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
amazed,
2284 {2284} Primeθαμβέωthambeo{tham-beh'-o}
From G2285; to stupefy (with surprise), that is, astound.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
insomuch that
5620 {5620} Primeὥστεhoste{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
they questioned
4802 {4802} Primeσυζητέωsuzeteo{sood-zay-teh'-o}
From G4862 and G2212; to investigate jointly, that is, discuss, controvert, cavil.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
among
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
themselves,
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
What thing
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
this?
y3778 [3778] Standardοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
x5124 (5124) Complementτοῦτοtouto{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
what
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
new
2537 {2537} Primeκαινόςkainos{kahee-nos'}
Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age).
doctrine
1322 {1322} Primeδιδαχήdidache{did-akh-ay'}
From G1321; instruction (the act or the matter).
[ is] this?
y5124 [5124] Standardτοῦτοtouto{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
x3778 (3778) Complementοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
for
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
with
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
authority
1849 {1849} Primeἐξουσίαexousia{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
commandeth
2004 {2004} Primeἐπιτάσσωepitasso{ep-ee-tas'-so}
From G1909 and G5021; to arrange upon, that is, order.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
he even
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
unclean
169 {0169} Primeἀκάθαρτοςakathartos{ak-ath'-ar-tos}
From G0001 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally ( lewd) or specifically ( demonic)).
spirits,
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they do obey
5219 {5219} Primeὑπακούωhupakouo{hoop-ak-oo'-o}
From G5259 and G0191; to hear under (as a subordinate), that is, to listen attentively; by implication to heed or conform to a command or authority.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Mark 1:27
_ _ What thing is this? what new doctrine — teaching
_ _ is this? — The audience, rightly apprehending that the miracle was wrought to illustrate the teaching and display the character and glory of the Teacher, begin by asking what novel kind of teaching this could be, which was so marvelously attested. |
Mark 1:27
And they were all amazed, insomuch that they questioned (p) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority (q) commandeth he even the unclean spirits, and they do obey him.
(p) As men who were amazed.
(q) By his own authority, or as a lord. |
- they were:
Mark 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Matthew 9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 12:22-23 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ... And all the people were amazed, and said, Is not this the son of David?
Matthew 15:31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
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- for:
Luke 4:36 And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.
Luke 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Luke 10:17-20 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. ... Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
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