Luke 9:37New American Standard Bible (NASB ©1995) [2]
On the next day, when they came down from the mountain, a large crowd met Him.
King James Version (KJV 1769) [2]
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
English Revised Version (ERV 1885)
And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.
American Standard Version (ASV 1901) [2]
And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.
Webster's Revision of the KJB (WEB 1833)
And it came to pass, that on the next day, when they had come down from the hill, many people met him.
Darby's Translation (DBY 1890)
And it came to pass on the following day, when they came down from the mountain, a great crowd met him.
Rotherham's Emphasized Bible (EBR 1902)
And it came to pass, on the next day, when they came down from the mountain, that there met him a great multitude.
Young's Literal Translation (YLT 1898)
And it came to pass on the next day, they having come down from the mount, there met him a great multitude,
Douay-Rheims Challoner Revision (DR 1750)
And it came to pass the day following, when they came down from the mountain, there met him a great multitude.
Geneva Bible (GNV 1560)
And it came to passe on the next day, as they came downe from the mountaine, much people met him.
Original King James Bible (AV 1611) [2]
And it came to passe, that on the next day, when they were come downe from the hill, much people met him.
Lamsa Bible (1957)
And it came to pass the next day, as they came down from the mountain, they were met by many people.
John Etheridge Peshitta-Aramaic NT (1849)
AND the day after when they had descended from the mountain, a great multitude met them.
James Murdock Peshitta-Aramaic NT (1852)
And the next day, as they came down from the mountain, a great multitude met them. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
it came to pass,
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633 <5633> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 260
that on
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
next
1836 {1836} Primeἑξῆςhexes{hex-ace'}
From G2192 (in the sense of taking hold of, that is, adjoining); successive.
day,
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
when they
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
were come down
2718 {2718} Primeκατέρχομαιkaterchomai{kat-er'-khom-ahee}
From G2596 and G2064 (including its alternate); to come (or go) down (literally or figuratively).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
hill,
3735 {3735} Primeὄροςoros{or'-os}
Probably from an obsolete word ὄρω [[oro]] (to rise or 'rear'; perhaps akin to G0142; compare G3733); a mountain (as lifting itself above the plain).
much
4183 {4183} Primeπολύςpolus{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
people
3793 {3793} Primeὄχλοςochlos{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
met
4876 {4876} Primeσυναντάωsunantao{soon-an-tah'-o}
From G4862 and a derivative of G0473; to meet with; figuratively to occur.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Luke 9:37
_ _ Luke 9:37-45. Demoniac and lunatic boy healed Christ’s second explicit announcement of His death and resurrection.
_ _ (See on Mark 9:14-32.) |
Luke 9:37-42
_ _ This passage of story in Matthew and Mark follows immediately upon that of Christ's transfiguration, and his discourse with his disciples after it; but here it is said to be on the next day, as they were coming down from the hill, which confirms the conjecture that Christ was transfigured in the night, and, it should seem, though they did not make tabernacles as Peter proposed, yet they found some shelter to repose themselves in all night, for it was not till next day that they came down from the hill, and then he found things in some disorder among his disciples, though not so bad as Moses did when he came down from the mount. When wise and good men are in their beloved retirements, they would do well to consider whether they are not wanted in their public stations.
_ _ In this narrative here, observe, 1. How forward the people were to receive Christ at his return to them. Though he had been but a little while absent, much people met him, as, at other times, much people followed him; for so it was foretold concerning him, that to him should the gathering of the people be. 2. How importunate the father of the lunatic child was with Christ for help for him (Luke 9:38): I beseech thee, look upon my son; this is his request, and it is a very modest one; one compassionate look from Christ is enough to set every thing to rights. Let us bring ourselves and our children to Christ, to be looked upon. His plea is, He is my only child. They that have many children may balance their affliction in one with their comfort in the rest; yet, if it be an only child that is a grief, the affliction in that may be balanced with the love of God in giving his only-begotten Son for us. 3. How deplorable the case of the child was, Luke 9:39. He was under the power of an evil spirit, that took him; and diseases of that nature are more frightful than such as arise merely from natural causes: when the fit seized him without any warning given, he suddenly cried out, and many a time his shrieks had pierced the heart of his tender father. This malicious spirit tore him, and bruised him, and departed not from him but with great difficulty, and a deadly gripe at parting. O the afflictions of the afflicted in this world! And what mischief doth Satan do where he gets possession! But happy they that have access to Christ! 4. How defective the disciples were in their faith. Though Christ had given them power over unclean spirits, yet they could not cast out this evil spirit, Luke 9:40. Either they distrusted the power they were to fetch in strength fRom. or the commission given to them, or they did not exert themselves in prayer as they ought; for this Christ reproved them. O faithless and perverse generation. Dr. Clarke understands this as spoken to his disciples: “Will ye be yet so faithless and full of distrust that ye cannot execute the commission I have given you?” 5. How effectual the cure was, which Christ wrought upon this child, Luke 9:42. Christ can do that for us which his disciples cannot: Jesus rebuked the unclean spirit then when he raged most. The devil threw the child down, and tore him, distorted him, as if he would have pulled him to pieces. But one word from Christ healed the child, and made good the damage the devil had done him. And it is here added that he delivered him again to his father. Note, When our children are recovered from sickness, we must receive them as delivered to us again, receive them as life from the dead, and as when we first received them. It is comfortable to receive them from the hand of Christ, to see him delivering them to us again: “Here, take this child, and be thankful; take it, and bring it up for me, for thou hast it again from me. Take it, and do not set thy heart too much upon it.” With such cautions as these, parents should receive their children from Christ's hands, and then with comfort put them again into his hands. |
Luke 9:37
(7) And it came to pass, that on the next day, when they were come down from the hill, much people met him.
(7) Nothing offends Christ as much as incredulity, although he bears with it for a time. |
Matthew 17:14- 21 And when they were come to the multitude, there came to him a [ certain] man, kneeling down to him, and saying, ... Howbeit this kind goeth not out but by prayer and fasting. Mark 9:14- 29 And when he came to [ his] disciples, he saw a great multitude about them, and the scribes questioning with them. ... And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
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