John 11:54New American Standard Bible (NASB ©1995) [2]
Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples.
King James Version (KJV 1769) [2]
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
English Revised Version (ERV 1885)
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
American Standard Version (ASV 1901) [2]
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
Webster's Revision of the KJB (WEB 1833)
Jesus therefore walked no more openly among the Jews; but went thence to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
Darby's Translation (DBY 1890)
Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.
Rotherham's Emphasized Bible (EBR 1902)
Jesus, therefore, no longer openly, was walking among the Jews, but departed thence, into the country near the desert, unto a city called, Ephraim; and, there, abode, with his disciples.
Young's Literal Translation (YLT 1898)
Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.
Douay-Rheims Challoner Revision (DR 1750)
Wherefore Jesus walked no more openly among the Jews: but he went into a country near the desert, unto a city that is called Ephrem. And there he abode with his disciples.
Geneva Bible (GNV 1560)
Iesus therefore walked no more openly among the Iewes, but went thence vnto a countrey neere to the wildernes, into a citie called Ephraim, and there continued with his disciples.
Original King James Bible (AV 1611) [2]
Iesus therefore walked no more openly among the Iewes: but went thence vnto a countrey neere to the wildernesse, into a city called Ephraim, and there continued with his disciples.
Lamsa Bible (1957)
Jesus therefore did not walk openly among the Jews, but went away thence to a place which is close to the wilderness, in the province of Ephraim; and he remained there with his disciples.
John Etheridge Peshitta-Aramaic NT (1849)
But Jeshu himself walked not openly among the Jihudoyee, but went from thence to the region near the wilderness, to a region which was called Ephrem, and there conversed with his disciples.
James Murdock Peshitta-Aramaic NT (1852)
And Jesus did not walk openly among the Jews; but retired from them to a place near the wilderness, to a town called Ephraim; and there he abode with his disciples. |
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
therefore
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
walked
4043 {4043} Primeπεριπατέωperipateo{per-ee-pat-eh'-o}
From G4012 and G3961; to tread all around, that is, walk at large (especially as proof of ability); figuratively to live, deport oneself, follow (as a companion or votary).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
no
x3756 (3756) Complementοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
more
y3765 [3765] Standardοὐκέτιouketi{ook-et'-ee}
From G3756 and G2089; not yet, no longer.
x2089 (2089) Complementἔτιeti{et'-ee}
Perhaps akin to G2094; ' yet', still (of time or degree).
openly
3954 {3954} Primeπαρρησίαparrhesia{par-rhay-see'-ah}
From G3956 and a derivative of G4483; all out spokenness, that is, frankness, bluntness, publicity; by implication assurance.
among
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews;
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
went
565 {0565} Primeἀπέρχομαιaperchomai{ap-erkh'-om-ahee}
From G0575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
thence
1564
unto
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
a country
5561 {5561} Primeχώραchora{kho'-rah}
Feminine of a derivative of the base of G5490 through the idea of empty expanse; room, that is, a space of territory (more or less extensive; often including its inhabitants).
near
y1451 [1451] Standardἐγγύςeggus{eng-goos'}
From a primary verb ἄγχω [[agcho]] (to squeeze or throttle; akin to the base of G0043); near (literally or figuratively, of place or time).
to
x1451 (1451) Complementἐγγύςeggus{eng-goos'}
From a primary verb ἄγχω [[agcho]] (to squeeze or throttle; akin to the base of G0043); near (literally or figuratively, of place or time).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
wilderness,
2048 {2048} Primeἔρημοςeremos{er'-ay-mos}
Of uncertain affinity; lonesome, that is, (by implication) waste (usually as a noun, G5561 being implied).
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
a city
4172 {4172} Primeπόλιςpolis{pol'-is}
Probably from the same as G4171, or perhaps from G4183; a town (properly with walls, of greater or less size).
called
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
Ephraim,
2187 {2187} PrimeἘφραίμEphraim{ef-rah-im'}
Of Hebrew origin ([ H0669] or better [ H6085]); Ephraim, a place in Palestine.
and there
2546 {2546} Primeκἀκεῖkakei{kak-i'}
From G2532 and G1563; likewise in that place.
continued
1304 {1304} Primeδιατρίβωdiatribo{dee-at-ree'-bo}
From G1223 and the base of G5147; to wear through (time), that is, remain.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples.
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil. |
John 11:54
(9) Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
(9) We may give place to the rage of the wicked, when it is expedient to do so, but yet in such a way that we do not swerve from God's calling. |
- walked:
John 4:1-3 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, ... He left Judaea, and departed again into Galilee. John 7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. John 10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode. John 18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
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- went:
John 7:4 For [there is] no man [that] doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. John 7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. John 7:13 Howbeit no man spake openly of him for fear of the Jews.
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- Ephraim:
- Ephraim appears to be the same city which is called Ephrain, (see note on
2 Chronicles 13:19 And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof. ), and Ephron, (see note on Joshua 15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which [is] Kirjathjearim: ), which was situated eight miles north of Jerusalem, near Bethel, and apparently between that city and Jericho. Accordingly we find that a desert, or wilderness, extended from Jericho to Bethel ( Joshua 16:1 And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel, ), called the wilderness of Bethaven ( Joshua 18:12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven. ), in which Joshua and the Israelites slew the inhabitants of Ai. ( Joshua 8:24 And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword. .) 2 Samuel 13:23 And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which [is] beside Ephraim: and Absalom invited all the king's sons. 2 Chronicles 13:19 And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.
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