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John 8:11

New American Standard Bible (NASB ©1995) [2]
— She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]]
King James Version (KJV 1769) [2]
— She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
English Revised Version (ERV 1885)
— [And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.]
American Standard Version (ASV 1901) [2]
— And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.]]
Webster's Revision of the KJB (WEB 1833)
— She said, No man, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
Darby's Translation (DBY 1890)
— And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
Rotherham's Emphasized Bible (EBR 1902)
— [And, she, said—No one, Sir! And Jesus said—Neither do, I, condemn thee,—be going thy way: Henceforth, be sinning, no more.]
Young's Literal Translation (YLT 1898)
— and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'
Douay-Rheims Challoner Revision (DR 1750)
— Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.
Geneva Bible (GNV 1560)
— She said, No man, Lord; Iesus said, Neither do I condemne thee: go and sinne no more.
Original King James Bible (AV 1611) [2]
— She saide, No man, Lord. And Iesus saide vnto her, Neither doe I condemne thee: Goe, and sinne no more.
Lamsa Bible (1957)
— She said, No man, Lord. Then Jesus said, Neither do I condemn you; go away, and from henceforth, do not sin again.
John Etheridge Peshitta-Aramaic NT (1849)
— [[Absent]]
James Murdock Peshitta-Aramaic NT (1852)
— And she said: No man, Lord. And Jesus said: Neither do I condemn thee. Go thou, and henceforth sin no more.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
She x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
said, 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
No man, 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
Lord. 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto her, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Neither 3761
{3761} Prime
οὐδέ
oude
{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
do y2632
[2632] Standard
κατακρίνω
katakrino
{kat-ak-ree'-no}
From G2596 and G2919; to judge against, that is, sentence.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
condemn 2632
{2632} Prime
κατακρίνω
katakrino
{kat-ak-ree'-no}
From G2596 and G2919; to judge against, that is, sentence.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
thee: 4571
{4571} Prime
σέ
se
{seh}
Accusative singular of G4771; thee.
go, 4198
{4198} Prime
πορεύομαι
poreuomai
{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5737
<5737> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Imperative (See G5794)
Count - 152
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
sin 264
{0264} Prime
ἁμαρτάνω
hamartano
{ham-ar-tan'-o}
Perhaps from G0001 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize), that is, (figuratively) to err, especially (morally) to sin.
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
no more. 3371
{3371} Prime
μηκέτι
meketi
{may-ket'-ee}
From G3361 and G2089; no further.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on John 8:1-11.

John Wesley's Explanatory Notes

John 8:11

Neither do I condemn thee — Neither do I take upon me to pass any such sentence. Let this deliverance lead thee to repentance.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Neither:

John 8:15 Ye judge after the flesh; I judge no man.
John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Deuteronomy 16:18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
Deuteronomy 17:9 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:
Luke 9:56 For the Son of man is not come to destroy men's lives, but to save [them]. And they went to another village.
Luke 12:13-14 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. ... And he said unto him, Man, who made me a judge or a divider over you?
Romans 13:3-4 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: ... For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.
1 Corinthians 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?

go:

John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Job 34:31 Surely it is meet to be said unto God, I have borne [chastisement], I will not offend [any more]:
Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh [them] shall have mercy.
Isaiah 1:16-18 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; ... Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Isaiah 55:6 Seek ye the LORD while he may be found, call ye upon him while he is near:
Ezekiel 18:30-32 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin. ... For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye.
Matthew 21:28-31 But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. ... Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Luke 5:32 I came not to call the righteous, but sinners to repentance.
Luke 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Luke 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Luke 15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Luke 15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
Luke 15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Romans 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 5:20-21 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: ... That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
1 Timothy 1:15-16 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. ... Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
2 Peter 3:15 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Revelation 2:21-22 And I gave her space to repent of her fornication; and she repented not. ... Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
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Chain-Reference Bible SearchCross References with Concordance

Dt 16:18; 17:9. Jb 34:31. Pv 28:13. Is 1:16; 55:6. Ezk 18:30. Mt 21:28. Lk 5:32; 9:56; 12:13; 13:3, 5; 15:7, 10, 32. Jn 3:17; 5:14; 8:15; 18:36. Ro 2:4; 5:20; 13:3. 1Co 5:12. 1Ti 1:15. 2P 3:15. Rv 2:21.

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