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Deuteronomy 16:18

New American Standard Bible (NASB ©1995) [2]
— “You shall appoint for yourself judges and officers in all your towns which the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.
King James Version (KJV 1769) [2]
— Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
English Revised Version (ERV 1885)
— Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, according to thy tribes: and they shall judge the people with righteous judgment.
American Standard Version (ASV 1901) [2]
— Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, according to thy tribes; and they shall judge the people with righteous judgment.
Webster's Revision of the KJB (WEB 1833)
— Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
Darby's Translation (DBY 1890)
— Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.
Rotherham's Emphasized Bible (EBR 1902)
— Judges and officers, shalt thou appoint thee, in all thy gates, which Yahweh thy God is giving unto thee, by thy tribes,—and they shall judge the people, with righteous judgment.
Young's Literal Translation (YLT 1898)
— 'Judges and authorities thou dost make to thee within all thy gates which Jehovah thy God is giving to thee, for thy tribes; and they have judged the people—a righteous judgment.
Douay-Rheims Challoner Revision (DR 1750)
— Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes: that they may judge the people with just judgment,
Geneva Bible (GNV 1560)
— Iudges and officers shalt thou make thee in all thy cities, which the Lord thy God giueth thee, throughout thy tribes: and they shall iudge the people with righteous iudgement.
Original King James Bible (AV 1611) [2]
— Iudges and officers shalt thou make thee in all thy gates which the LORD thy God giueth thee throughout thy tribes: and they shall iudge the people with iust iudgement.
Lamsa Bible (1957)
— You shall appoint to yourselves judges and scribes in all your cities, which the LORD your God gives you, throughout your tribes; and they shall judge the people with just judgment.
Brenton Greek Septuagint (LXX, Restored Names)
— Thou shalt make for thyself judges and officers in thy cities, which the Lord thy God gives thee in [thy] tribes, and they shall judge the people with righteous judgment:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Judges and officers shalt thou make thee in all thy gates, which Yahweh thy Elohim giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Judges 8199
{8199} Prime
שָׁפַט
shaphat
{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
and officers 7860
{7860} Prime
שֹׁטֵר
shoter
{sho-tare'}
Active participle of an otherwise unused root probably meaning to write; properly a scribe, that is, (by analogy or implication) an official superintendent or magistrate.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
shalt thou make 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
thee in all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
thy gates, 8179
{8179} Prime
שַׁעַר
sha`ar
{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy ´Élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
giveth 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
thee, throughout thy tribes: 7626
{7626} Prime
שֵׁבֶט
shebet
{shay'-bet}
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
and they shall judge 8199
{8199} Prime
שָׁפַט
shaphat
{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
with just 6664
{6664} Prime
צֶדֶק
tsedeq
{tseh'-dek}
From H6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity.
judgment. 4941
{4941} Prime
מִשְׁפָּט
mishpat
{mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
Jamieson-Fausset-Brown Commentary

Deuteronomy 16:18-20

_ _ Judges and officers shalt thou make — These last meant heralds or bailiffs, employed in executing the sentence of their superiors.

_ _ in all thy gates — The gate was the place of public resort among the Israelites and other Eastern people, where business was transacted and causes decided. The Ottoman Porte derived its name from the administration of justice at its gates.

Matthew Henry's Commentary

Deuteronomy 16:18-22

_ _ Here is, I. Care taken for the due administration of justice among them, that controversies might be determined, matters in variance adjusted, the injured redressed, and the injurious punished. While they were encamped in the wilderness, they had judges and officers according to their numbers, rulers of thousands and hundreds, Exodus 18:25. When they came to Canaan, they must have them according to their towns and cities, in all their gates; for the courts of judgment sat in the gates. Now, 1. Here is a commission given to these inferior magistrates: “Judges to try and pass sentence, and officers to execute their sentences, shalt thou make thee.” However the persons were pitched upon, whether by the nomination of their sovereign or by the election of the people, the power were ordained of God, Romans 13:1. And it was a great mercy to the people thus to have justice brought to their doors, that it might be more expeditious and less expensive, a blessing which we of this nation ought to be very thankful for. Pursuant to this law, besides the great sanhedrim that sat at the sanctuary, consisting of seventy elders and a president, there was in the larger cities, such as had in them above 120 families, a court of twenty-three judges, in the smaller cities a court of three judges. See this law revived by Jehoshaphat, 2 Chronicles 19:5, 2 Chronicles 19:8. 2. Here is a command given to these magistrates to do justice in the execution of the trust reposed in them. Better not judge at all than not judge with just judgment, according to the direction of the law and the evidence of the fact. (1.) The judges are here cautioned not to do wrong to any (Deuteronomy 16:19), nor to take any gifts, which would tempt them to do wrong. This law had been given before, Exodus 23:8. (2.) They are charged to do justice to all: “That which is altogether just shalt thou follow, Deuteronomy 16:20. Adhere to the principles of justice, act by the rules of justice, countenance the demands of justice, imitate the patterns of justice, and pursue with resolution that which appears to be just. Justice, justice, shalt thou follow.” This is that which the magistrate is to have in his eye, on this he must be intent, and to this all personal regards must be sacrificed, to do right to all and wrong to none.

_ _ II. Care taken for the preventing of all conformity to the idolatrous customs of the heathen, Deuteronomy 16:21, Deuteronomy 16:22. They must not only not join with the idolaters in their worships, not visit their groves, nor bow before the images which they had set up, but, 1. They must not plant a grove, nor so much as a tree, near God's altar lest they should make it look like the altars of the false gods. They made groves the places of their worship either to make it secret (but that which is true and good desires the light rather), or to make it solemn, but the worship of the true God has enough in itself to make it so and needs not the advantage of such a circumstance. 2. They must not set up any image, statue, or pillar, to the honour of God, for it is a thing which the Lord hates; nothing belies or reproaches him more, or tends more to corrupt and debauch the minds of men, than representing and worshipping by an image that God who is an infinite and eternal Spirit.

John Wesley's Explanatory Notes

Deuteronomy 16:18

Judges — Chief magistrates to examine and determine causes and differences. Officers — Who were subordinate to the other to bring causes and persons before him, to acquaint people with the sentence of the judges, and to execute their sentence. Thy gates — Thy cities, which he here calls gates, because there were seats of judgment set. Pursuant to this law, in every town which contained above an hundred and twenty families, there was a court of twenty three judges; in the smaller towns, a court of three judges.

Geneva Bible Translation Notes

Deuteronomy 16:18

(i) Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

(i) He gave temporary authority to the people to choose magistrates for themselves.

Cross-Reference Topical ResearchStrong's Concordance
Judges:

Deuteronomy 1:15-17 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. ... Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God's: and the cause that is too hard for you, bring [it] unto me, and I will hear it.
Deuteronomy 17:9 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:
Deuteronomy 17:12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
Deuteronomy 19:17-18 Then both the men, between whom the controversy [is], shall stand before the LORD, before the priests and the judges, which shall be in those days; ... And the judges shall make diligent inquisition: and, behold, [if] the witness [be] a false witness, [and] hath testified falsely against his brother;
Deuteronomy 21:2 Then thy elders and thy judges shall come forth, and they shall measure unto the cities which [are] round about him that is slain:
Exodus 18:25-26 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. ... And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
Exodus 21:6 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
1 Chronicles 23:4 Of which, twenty and four thousand [were] to set forward the work of the house of the LORD; and six thousand [were] officers and judges:
1 Chronicles 26:29 Of the Izharites, Chenaniah and his sons [were] for the outward business over Israel, for officers and judges.
2 Chronicles 19:5-11 And he set judges in the land throughout all the fenced cities of Judah, city by city, ... And, behold, Amariah the chief priest [is] over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites [shall be] officers before you. Deal courageously, and the LORD shall be with the good.
Psalms 82:2-3 How long will ye judge unjustly, and accept the persons of the wicked? Selah. ... Defend the poor and fatherless: do justice to the afflicted and needy.
Romans 13:1-6 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. ... For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

in all thy gates:
This expression may refer to the gate of the city, as the forum or place of public concourse among the Israelites, where a court of judicature was held, to try all causes and decide all affairs. The same practice obtained among other Eastern nations. The Ottoman court, it is well known, derived its appellation of the Porte, from the distribution of justice and the dispatch of public business at its gates. And the square tower which forms the principal entrance to the Alhamra, or red palace of the Moorish kings of Grenada, retains to this day the appellation of the Gate of judgment, from its having been the place where justice was at one period summarily administered.
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Chain-Reference Bible SearchCross References with Concordance

Ex 18:25; 21:6. Dt 1:15; 17:9, 12; 19:17; 21:2. 1Ch 23:4; 26:29. 2Ch 19:5. Ps 82:2. Ro 13:1.

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