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Luke 19:47

New American Standard Bible (NASB ©1995) [2]
— And He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people were trying to destroy Him,
King James Version (KJV 1769) [2]
— And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
English Revised Version (ERV 1885)
— And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:
American Standard Version (ASV 1901) [2]
— And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:
Webster's Revision of the KJB (WEB 1833)
— And he taught daily in the temple. But the chief priests, and the scribes, and the chief of the people sought to destroy him,
Darby's Translation (DBY 1890)
— And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,
Rotherham's Emphasized Bible (EBR 1902)
— And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him,—
Young's Literal Translation (YLT 1898)
— And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him—also the chiefs of the people—
Douay-Rheims Challoner Revision (DR 1750)
— And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.
Geneva Bible (GNV 1560)
— And he taught dayly in the Temple; the hie Priests and the Scribes, and the chiefe of the people sought to destroy him.
Original King James Bible (AV 1611) [2]
— And he taught daily in the Temple. But the chiefe Priestes and the Scribes, and the chiefe of the people sought to destroy him,
Lamsa Bible (1957)
— And he taught every day in the temple. But the high priests and the scribes and the elders of the people sought to get rid of him;
John Etheridge Peshitta-Aramaic NT (1849)
— And he taught every day in the temple; but the chief priests and the scribes and the elders of the people sought to destroy him,
James Murdock Peshitta-Aramaic NT (1852)
— And he taught daily in the temple: and the chief priests and Scribes and Elders of the people, sought to destroy him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he taught 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
1321
{1321} Prime
διδάσκω
didasko
{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
daily 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
temple. 2411
{2411} Prime
ἱερόν
hieron
{hee-er-on'}
Neuter of G2413; a sacred place, that is, the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere).
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
chief priests 749
{0749} Prime
ἀρχιερεύς
archiereus
{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
scribes 1122
{1122} Prime
γραμματεύς
grammateus
{gram-mat-yooce'}
From G1121; a writer, that is, (professionally) scribe or secretary.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
chief 4413
{4413} Prime
πρῶτος
protos
{pro'-tos}
Contracted superlative of G4253; foremost (in time, place, order or importance).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people 2992
{2992} Prime
λαός
laos
{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
sought 2212
{2212} Prime
ζητέω
zeteo
{dzay-teh'-o}
Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God), or (in a bad sense) to plot (against life).
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
to destroy 622
{0622} Prime
ἀπόλλυμι
apollumi
{ap-ol'-loo-mee}
From G0575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

Luke 19:47

_ _ sought — continued seeking, that is, daily, as He taught.

Matthew Henry's Commentary

See commentary on Luke 19:41-48.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
taught:

Luke 21:37-38 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called [the mount] of Olives. ... And all the people came early in the morning to him in the temple, for to hear him.
Matthew 21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Mark 11:27-33 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, ... And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
John 18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

the chief priests:

Matthew 26:3-4 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, ... And consulted that they might take Jesus by subtilty, and kill [him].
Mark 11:18 And the scribes and chief priests heard [it], and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Mark 14:1 After two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.
John 7:19 Did not Moses give you the law, and [yet] none of you keepeth the law? Why go ye about to kill me?
John 7:44 And some of them would have taken him; but no man laid hands on him.
John 8:37-40 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. ... But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
John 10:39 Therefore they sought again to take him: but he escaped out of their hand,
John 11:53-57 Then from that day forth they took counsel together for to put him to death. ... Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew [it], that they might take him.
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Chain-Reference Bible SearchCross References with Concordance

Mt 21:23; 26:3. Mk 11:18, 27; 12:12; 14:1. Lk 21:37. Jn 7:19, 44; 8:37; 10:39; 11:53; 18:20.

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