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Matthew 26:3

New American Standard Bible (NASB ©1995) [2]
— Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas;
King James Version (KJV 1769) [2]
— Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
English Revised Version (ERV 1885)
— Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;
American Standard Version (ASV 1901) [2]
— Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;
Webster's Revision of the KJB (WEB 1833)
— Then assembled the chief priests, and the scribes, and the elders of the people, in the palace of the high priest, who was called Caiaphas,
Darby's Translation (DBY 1890)
— Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
Rotherham's Emphasized Bible (EBR 1902)
— Then, were gathered together, the High-priests and the Elders of the people, into the court of the High-priest who was called Caiaphas;
Young's Literal Translation (YLT 1898)
— Then were gathered together the chief priests, and the scribes, and the elders of the people, to the court of the chief priest who was called Caiaphas;
Douay-Rheims Challoner Revision (DR 1750)
— Then were gathered together the chief priests and ancients of the people, into the court of the high priest, who was called Caiphas:
Geneva Bible (GNV 1560)
— Then assembled together the chiefe Priests, and the Scribes, and the Elders of ye people into the hall of the high Priest called Caiaphas:
Original King James Bible (AV 1611) [2]
— Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
Lamsa Bible (1957)
— Then the high priests and the scribes and the elders of the people assembled in the court yard of the high priest, who is called Caiaphas.
John Etheridge Peshitta-Aramaic NT (1849)
— Then assembled the chief priests, and the scribes, and the elders of the people, in the hall of the chief of the priests, who was called Kaiapha.
James Murdock Peshitta-Aramaic NT (1852)
— Then assembled the chief priests and the Scribes and the Elders of the people, at the hall of the high priest, who was called Caiaphas.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 5119
{5119} Prime
τότε
tote
{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
assembled together 4863
{4863} Prime
συνάγω
sunago
{soon-ag'-o}
From G4862 and G0071; to lead together, that is, collect or convene; specifically to entertain (hospitably).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
chief priests, 749
{0749} Prime
ἀρχιερεύς
archiereus
{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
scribes, 1122
{1122} Prime
γραμματεύς
grammateus
{gram-mat-yooce'}
From G1121; a writer, that is, (professionally) scribe or secretary.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
elders 4245
{4245} Prime
πρεσβύτερος
presbuteros
{pres-boo'-ter-os}
Comparative of πρέσβυς [[presbus]] (elderly); older; as noun, a senior; specifically an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian 'presbyter'.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people, 2992
{2992} Prime
λαός
laos
{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
unto 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
palace 833
{0833} Prime
αὐλή
aule
{ow-lay'}
From the same as G0109; a yard (as open to the wind); by implication a mansion.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
high priest, 749
{0749} Prime
ἀρχιερεύς
archiereus
{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
who y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
was called 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5746
<5746> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 360
Caiaphas, 2533
{2533} Prime
Καϊάφας
Kaiaphas
{kah-ee-af'-as}
Of Chaldee origin; the dell; Caiaphas (that is, Cajepha), an Israelite.
Jamieson-Fausset-Brown Commentary

See commentary on Matthew 26:1-16.

Matthew Henry's Commentary

See commentary on Matthew 26:1-5.

John Wesley's Explanatory Notes

Matthew 26:3

The chief priests and the scribes and the elders of the people — (Heads of families.) These together constituted the sanhedrim, or great council, which had the supreme authority, both in civil and ecclesiastical affairs.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
assembled:

Matthew 21:45-46 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. ... But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Psalms 2:1-2 Why do the heathen rage, and the people imagine a vain thing? ... The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, [saying],
Psalms 56:6 They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
Psalms 64:4-6 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. ... They search out iniquities; they accomplish a diligent search: both the inward [thought] of every one [of them], and the heart, [is] deep.
Psalms 94:20-21 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? ... They gather themselves together against the soul of the righteous, and condemn the innocent blood.
Jeremiah 11:19 But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Jeremiah 18:18-20 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. ... Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, [and] to turn away thy wrath from them.
John 11:47-53 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. ... Then from that day forth they took counsel together for to put him to death.
John 11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew [it], that they might take him.
Acts 4:25-28 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? ... For to do whatsoever thy hand and thy counsel determined before to be done.

the palace:

Matthew 26:58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
Jeremiah 17:27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Mark 14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

Caiaphas:
This was Joseph, surnamed Caiaphas, who succeeded Simon son of Camith, in the high-priesthood, about ad 25. About two years after our Lord's death, he was deposed by Vitellius governor of Syria; and unable to bear his disgrace, and perhaps the stings of conscience for the murder of Christ, he killed himself about ad 35.
John 11:49 And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
John 18:13-14 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. ... Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
John 18:24 Now Annas had sent him bound unto Caiaphas the high priest.
Acts 4:5-6 And it came to pass on the morrow, that their rulers, and elders, and scribes, ... And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
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Chain-Reference Bible SearchCross References with Concordance

Ps 2:1; 56:6; 64:4; 94:20. Jr 11:19; 17:27; 18:18. Mt 21:45; 26:58. Mk 14:54. Jn 11:47, 49, 57; 18:13, 24. Ac 4:5, 25.

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