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Jeremiah 11:19

New American Standard Bible (NASB ©1995) [2]
— But I was like a gentle lamb led to the slaughter; And I did not know that they had devised plots against me, [saying], “Let us destroy the tree with its fruit, And let us cut him off from the land of the living, That his name be remembered no more.”
King James Version (KJV 1769) [2]
— But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
English Revised Version (ERV 1885)
— But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
American Standard Version (ASV 1901) [2]
— But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Webster's Revision of the KJB (WEB 1833)
— But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.
Darby's Translation (DBY 1890)
— And I was like a tame lamb [that] is led to the slaughter; and I knew not that they devised devices against me, [saying,] Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Rotherham's Emphasized Bible (EBR 1902)
— But, I, was as a gentle lamb that is to be led to the slaughter,—and I knew not that, against me, they had devised devices, [saying]—Let us destroy the tree with its fruit, Yea let us cut him off out of the land of the living, And, his name, shall be remembered no more!
Young's Literal Translation (YLT 1898)
— And I [am] as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.
Douay-Rheims Challoner Revision (DR 1750)
— And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.
Geneva Bible (GNV 1560)
— But I was like a lambe, or a bullocke, that is brought to the slaughter, and I knewe not that they had deuised thus against me, saying, Let vs destroy the tree with the fruite thereof, and cut him out of the lande of the liuing, that his name may be no more in memory.
Original King James Bible (AV 1611) [2]
— But I [was] like a lambe [or] an oxe [that] is brought to the slaughter, and I knew not that they had deuised deuices against me, [saying]; Let vs destroy the tree with the fruit thereof, and let vs cut him off from the land of the liuing, that his name may be no more remembred.
Lamsa Bible (1957)
— But I was like an innocent lamb that is brought to the slaughter; and I did not know that they had conspired against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, so that his name may not be remembered.
Brenton Greek Septuagint (LXX, Restored Names)
— But I as an innocent lamb led to the slaughter, knew not: against me they devised an evil device, saying, Come and let us put wood into his bread, and let us utterly destroy him from off the land of the living, and let his name not be remembered any more.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But I x589
(0589) Complement
אֲנִי
'aniy
{an-ee'}
Contracted from H0595; I.
[was] like a lamb 3532
{3532} Prime
כֶּבֶשׂ
kebes
{keh-bes'}
From an unused root meaning to dominate; a ram (just old enough to butt).
[or] an ox 441
{0441} Prime
אַלּוּף
'alluwph
{al-loof'}
From H0502; familiar; a friend, also gentle; hence a bullock (as being tame; applied, although masculine, to a cow); and so a chieftain (as notable like neat cattle).
[that] is brought 2986
{2986} Prime
יבל
yabal
{yaw-bal'}
A primitive root; properly to flow; causatively to bring (especially with pomp).
z8714
<8714> Grammar
Stem - Hophal (See H8825)
Mood - Imperfect (See H8811)
Count - 178
to the slaughter; 2873
{2873} Prime
טָבַח
tabach
{taw-bakh'}
A primitive root; to slaughter (animals or men).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
and I knew 3045
{3045} Prime
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they had devised 2803
{2803} Prime
חָשַׁב
chashab
{khaw-shab'}
A primitive root; properly to plait or interpenetrate, that is, (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
devices 4284
{4284} Prime
מַחֲשָׁבָה
machashabah
{makh-ash-aw-baw'}
From H2803; a contrivance, that is, (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice).
against x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
me, [saying], Let us destroy 7843
{7843} Prime
שָׁחַת
shachath
{shaw-khath'}
A primitive root; to decay, that is, (causatively) ruin (literally or figuratively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
the tree 6086
{6086} Prime
עֵץ
`ets
{ates}
From H6095; a tree (from its firmness); hence wood (plural sticks).
with the fruit 3899
{3899} Prime
לֶחֶם
lechem
{lekh'-em}
From H3898; food (for man or beast), especially bread, or grain (for making it).
thereof, and let us cut him off 3772
{3772} Prime
כָּרַת
karath
{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
from the land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the living, 2416
{2416} Prime
חַי
chay
{khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively.
that his name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
may be no x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
more x5750
(5750) Complement
עוֹד
`owd
{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
remembered. 2142
{2142} Prime
זָכַר
zakar
{zaw-kar'}
A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male.
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
Jamieson-Fausset-Brown Commentary

See commentary on Jeremiah 11:18-19.


Jeremiah 11:19

_ _ lamb — literally, a “pet lamb,” such as the Jews often had in their houses, for their children to play with; and the Arabs still have (2 Samuel 12:3). His own familiar friends had plotted against the prophet. The language is exactly the same as that applied to Messiah (Isaiah 53:7). Each prophet and patriarch exemplified in his own person some one feature or more in the manifold attributes and sufferings of the Messiah to come; just as the saints have done since His coming (Galatians 2:20; Philippians 3:10; Colossians 1:24). This adapted both the more experimentally to testify of Christ.

_ _ devices — (Jeremiah 18:18).

_ _ tree with ... fruit — literally, “in its fruit” or “food,” that is, when it is in fruit. Proverbial, to express the destruction of cause and effect together. The man is the tree; his teaching, the fruit. Let us destroy the prophet and his prophecies; namely, those threatening destruction to the nation, which offended them. Compare Matthew 7:17, which also refers to prophets and their doctrines.

Matthew Henry's Commentary

See commentary on Jeremiah 11:18-23.

John Wesley's Explanatory Notes

Jeremiah 11:19

Let us destroy — We have no other mention of this conspiracy, but it is plain both from this verse, and what follows, that the men of Anathoth (which was Jeremiah's own town) were offended at his prophesying, and had conspired to kill him. Let us destroy the tree with the fruit thereof — Let us not only put an end to his prophesying, but to his life.

Geneva Bible Translation Notes

Jeremiah 11:19

But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised plots against me, [saying], Let us (o) destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.

(o) Let us destroy the prophet and his doctrine. Some read "Let us corrupt his meat with wood", meaning poison.

Cross-Reference Topical ResearchStrong's Concordance
I was:

Proverbs 7:22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

and I:

Jeremiah 18:18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Jeremiah 20:10 For I heard the defaming of many, fear on every side. Report, [say they], and we will report it. All my familiars watched for my halting, [saying], Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
Psalms 31:13 For I have heard the slander of many: fear [was] on every side: while they took counsel together against me, they devised to take away my life.
Psalms 35:15 But in mine adversity they rejoiced, and gathered themselves together: [yea], the abjects gathered themselves together against me, and I knew [it] not; they did tear [me], and ceased not:
Psalms 37:32-33 The wicked watcheth the righteous, and seeketh to slay him. ... The LORD will not leave him in his hand, nor condemn him when he is judged.
Isaiah 32:7 The instruments also of the churl [are] evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
Matthew 26:3-4 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, ... And consulted that they might take Jesus by subtilty, and kill [him].

destroy:
"Let us kill the prophet, and burn his prophecies." tree with the fruit. Heb. stalk with his bread. let us cut.
Psalms 83:4 They have said, Come, and let us cut them off from [being] a nation; that the name of Israel may be no more in remembrance.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.
Luke 20:10-15 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty. ... So they cast him out of the vineyard, and killed [him]. What therefore shall the lord of the vineyard do unto them?

from:

Job 28:13 Man knoweth not the price thereof; neither is it found in the land of the living.
Psalms 27:13 [I had fainted], unless I had believed to see the goodness of the LORD in the land of the living.
Psalms 52:5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of [thy] dwelling place, and root thee out of the land of the living. Selah.
Psalms 116:9 I will walk before the LORD in the land of the living.
Psalms 142:5 I cried unto thee, O LORD: I said, Thou [art] my refuge [and] my portion in the land of the living.

that his:

Psalms 109:13 Let his posterity be cut off; [and] in the generation following let their name be blotted out.
Psalms 112:6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
Proverbs 10:7 The memory of the just [is] blessed: but the name of the wicked shall rot.
Isaiah 38:11 I said, I shall not see the LORD, [even] the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
Numbers 1:14 Of Gad; Eliasaph the son of Deuel.
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Chain-Reference Bible SearchCross References with Concordance

Nu 1:14. Jb 28:13. Ps 27:13; 31:13; 35:15; 37:32; 52:5; 83:4; 109:13; 112:6; 116:9; 142:5. Pv 7:22; 10:7. Is 32:7; 38:11; 53:7, 8. Jr 18:18; 20:10. Dn 9:26. Mt 26:3. Lk 20:10.

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