Now Annas
452 {0452} PrimeἍνναςAnnas{an'-nas}
Of Hebrew origin [ H2608]; Annas (that is, G0367), an Israelite.
had sent
649 {0649} Primeἀποστέλλωapostello{ap-os-tel'-lo}
From G0575 and G4724; set apart, that is, (by implication) to send out (properly on a mission) literally or figuratively.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
bound
1210 {1210} Primeδέωdeo{deh'-o}
A primary verb; to bind (in various applications, literally or figuratively).
z5772 <5772> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 463
unto
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
Caiaphas
2533 {2533} PrimeΚαϊάφαςKaiaphas{kah-ee-af'-as}
Of Chaldee origin; the dell; Caiaphas (that is, Cajepha), an Israelite.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
high priest.
749 {0749} Primeἀρχιερεύςarchiereus{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest. |
John 18:24-27
_ _ Now Annas had sent him bound unto Caiaphas — Our translators so render the words, understanding that the foregoing interview took place before Caiaphas; Annas, declining to meddle with the case, having sent Him to Caiaphas at once. But the words here literally are, “Annas sent Him [not ‘had sent Him’] to Caiaphas” — and the “now” being of doubtful authority. Thus read, the verse affords no evidence that He was sent to Caiaphas before the interview just recorded, but implies rather the contrary. We take this interview, then, with some of the ablest interpreters, to be a preliminary and non-official one with Annas, at an hour of the night when Caiaphas’ Council could not convene; and one that ought not to be confounded with that solemn one recorded by the other Evangelists, when all were assembled and witnesses called. But the building in which both met with Jesus appears to have been the same, the room only being different, and the court, of course, in that case, one. (Also see on Mark 14:54.) |
John 18:24
Now Annas had sent him to Caiaphas — As is implied John 18:13. Bound — Being still bound, John 18:12. |
- Annas:
- Annas was dismissed from being high priest, ad 23, after filling that office for fifteen years; but, being a person of distinguished character, and having had no fewer than five sons who had successively enjoyed the dignity of the high-priesthood, and the present high priest Caiaphas being his son-in-law, he must have possessed much authority in the nation. It was at the palace of Caiaphas where the chief priests, elders, and scribes were assembled the whole of the night to see the issue of their stratagem.
John 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
Matthew 26:57 And they that had laid hold on Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders were assembled.
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- bound:
John 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
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