John 19:9New American Standard Bible (NASB ©1995) [2] 
 and he entered into the Praetorium again and *said to Jesus, “Where are You from?” But Jesus gave him no answer. 
King James Version (KJV 1769) [2] 
 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 
English Revised Version (ERV 1885) 
 and he entered into the palace again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 
American Standard Version (ASV 1901) [2] 
 and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 
Webster's Revision of the KJB (WEB 1833) 
 And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer. 
Darby's Translation (DBY 1890) 
 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer. 
Rotherham's Emphasized Bible (EBR 1902) 
 and entered into the judgment-hall again, and saith unto JesusWhence, art, thou? But, Jesus, gave him no, answer. 
Young's Literal Translation (YLT 1898) 
 and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer. 
Douay-Rheims Challoner Revision (DR 1750) 
 And he entered into the hall again; and he said to Jesus: Whence art thou? But Jesus gave him no answer. 
Geneva Bible (GNV 1560) 
 And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere. 
Original King James Bible (AV 1611) [2] 
 And went againe into the iudgement hall, & saith vnto Iesus, Whence art thou? But Iesus gaue him no answere. 
Lamsa Bible (1957) 
 So he entered again into the Praetorium, and said to Jesus, Where do you come from? But Jesus gave him no answer. 
John Etheridge Peshitta-Aramaic NT (1849) 
 And he entered again the praetorium, and said to Jeshu, Whence art thou? But Jeshu gave him no answer. 
James Murdock Peshitta-Aramaic NT (1852) 
 And he went again into the Praetorium; and he said to Jesus: Whence art thou? And Jesus gave him no answer.  |  
  
And
 2532 {2532} Primeκαίkai{kahee} 
 Apparently a primary particle, having a  copulative and sometimes also a  cumulative force;  and,  also,  even,  so,  then,  too, etc.; often used in connection (or composition) with other particles or small words.  
went
 1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee} 
 From  G1519 and  G2064; to  enter (literally or figuratively).  
z5627 <5627> Grammar
 Tense - Second Aorist (See  G5780) Voice - Active (See  G5784) Mood - Indicative (See  G5791) Count - 2138 plus 1 in a variant reading in a footnote  
again
 3825 {3825} Primeπάλινpalin{pal'-in} 
 Probably from the same as  G3823 (through the idea of  oscillatory repetition); (adverbially)  anew, that is, (of place)  back, (of time)  once more, or (conjugationally)  furthermore or  on the other hand.  
into
 1519 {1519} Primeεἰςeis{ice} 
 A primary preposition;  to or  into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.  
the
 x3588 (3588) Complementὁho{ho} 
 The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article;  the (sometimes to be supplied, at others omitted, in English idiom).  
judgment hall,
 4232 {4232} Primeπραιτώριονpraitorion{prahee-to'-ree-on} 
 Of Latin origin; the  praetorium or governor's  court room (sometimes including the whole  edifice and  camp).  
and
 2532 {2532} Primeκαίkai{kahee} 
 Apparently a primary particle, having a  copulative and sometimes also a  cumulative force;  and,  also,  even,  so,  then,  too, etc.; often used in connection (or composition) with other particles or small words.  
saith
 3004 {3004} Primeλέγωlego{leg'-o} 
 A primary verb; properly to 'lay' forth, that is, (figuratively)  relate (in words [usually of systematic or set  discourse; whereas  G2036 and  G5346 generally refer to an  individual expression or speech respectively; while  G4483 is properly to  break silence merely, and  G2980 means an  extended or random harangue]); by implication to  mean.  
z5719 <5719> Grammar
 Tense - Present (See  G5774) Voice - Active (See  G5784) Mood - Indicative (See  G5791) Count - 3019  
unto Jesus,
 2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'} 
 Of Hebrew origin [ H3091];  Jesus (that is,  Jehoshua), the name of our Lord and two (three) other Israelites.  
Whence
 4159 {4159} Primeπόθενpothen{poth'-en} 
 From the base of  G4213 with enclitic adverb of origin;  from which (as interrogitive) or  what (as relative) place, state, source or cause.  
art
 1488 {1488} Primeεῖei{i} 
 Second parson singular present of  G1510; thou  art.  
z5748 <5748> Grammar
 Tense - Present (See  G5774) Voice - No Voice Stated (See  G5799) Mood - Indicative (See  G5791) Count - 1612  
thou?
 4771 {4771} Primeσύsu{soo} 
 The personal pronoun of the second person singular;  thou.  
But
 1161 {1161} Primeδέde{deh} 
 A primary particle (adversative or continuative);  but,  and, etc.  
Jesus
 2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'} 
 Of Hebrew origin [ H3091];  Jesus (that is,  Jehoshua), the name of our Lord and two (three) other Israelites.  
gave
 1325 {1325} Primeδίδωμιdidomi{did'-o-mee} 
 A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to  give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).  
z5656 <5656> Grammar
 Tense - Aorist (See  G5777) Voice - Active (See  G5784) Mood - Indicative (See  G5791) Count - 2319  
him
 846 {0846} Primeαὐτόςautos{ow-tos'} 
 From the particle  αὖ [[au]] (perhaps akin to the base of  G0109 through the idea of a  baffling wind;  backward); the reflexive pronoun  self, used (alone or in the compound of  G1438) of the third person, and (with the proper personal pronoun) of the other persons.  
no
 3756 {3756} Primeοὐou{oo} 
 A primary word; the absolutely negative (compare  G3361) adverb;  no or  not.  
answer.
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John 19:9
_ _ and went again into the judgment hall, and saith to Jesus, Whence art thou?  beyond all doubt a question relating not to His mission but to His personal origin. 
_ _ Jesus gave him no answer  He had said enough; the time for answering such a question was past; the weak and wavering governor is already on the point of giving way.  |  
  
John 19:9
Whence art thou?  That is, whose son art thou?  |  
  
- Whence:
  John 8:14 Jesus answered and said unto them, Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. John 9:29-30 We know that God spake unto Moses: [as for] this [fellow], we know not from whence he is. ... The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and [yet] he hath opened mine eyes. Judges 13:6 Then the woman came and told her husband, saying, A man of God came unto me, and his countenance [was] like the countenance of an angel of God, very terrible: but I asked him not whence he [was], neither told he me his name:
 
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 - But:
  Psalms 38:13-15 But I, as a deaf [man], heard not; and [I was] as a dumb man [that] openeth not his mouth. ... For in thee, O LORD, do I hope: thou wilt hear, O Lord my God. Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. Matthew 27:12-14 And when he was accused of the chief priests and elders, he answered nothing. ... And he answered him to never a word; insomuch that the governor marvelled greatly. Mark 15:3-5 And the chief priests accused him of many things: but he answered nothing. ... But Jesus yet answered nothing; so that Pilate marvelled. Acts 8:32-33 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: ... In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. Philippians 1:28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
 
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