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Luke 23:29

New American Standard Bible (NASB ©1995) [2]
— “For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’
King James Version (KJV 1769) [2]
— For, behold, the days are coming, in the which they shall say, Blessed [are] the barren, and the wombs that never bare, and the paps which never gave suck.
English Revised Version (ERV 1885)
— For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.
American Standard Version (ASV 1901) [2]
— For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.
Webster's Revision of the KJB (WEB 1833)
— For behold, the days are coming, in which they shall say, Blessed [are] the barren, and the wombs that never bore, and the breasts which never nourished infants.
Darby's Translation (DBY 1890)
— for behold, days are coming in which they will say, Blessed [are] the barren, and wombs that have not borne, and breasts that have not given suck.
Rotherham's Emphasized Bible (EBR 1902)
— For lo! days are coming, in which they will say—Happy the barren! even the wombs that never bare, and the breasts that never gave suck.
Young's Literal Translation (YLT 1898)
— for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;
Douay-Rheims Challoner Revision (DR 1750)
— For behold, the days shall come, wherein they will say: Blessed are the barren and the wombs that have not borne and the paps that have not given suck.
Geneva Bible (GNV 1560)
— For behold, the dayes wil come, when men shall say, Blessed are the barren, and the wombes that neuer bare, and the pappes which neuer gaue sucke.
Original King James Bible (AV 1611) [2]
— For beholde, the dayes are comming, in the which they shall say, Blessed are the barren, and the wombs that neuer bare, and the paps which neuer gaue sucke.
Lamsa Bible (1957)
— For behold, the days are coming in which they will say, Blessed are the barren and the wombs that never gave birth and the breasts that never gave suck.
John Etheridge Peshitta-Aramaic NT (1849)
— For, behold, coming are the days in which they shall say, Blessed are the barren, and the wombs which have not borne, and the breasts that have not suckled.
James Murdock Peshitta-Aramaic NT (1852)
— For lo, the days are coming, in which they will say: Happy the barren, and the wombs that never bore, and the breasts that never nursed.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
For, 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
behold, 2400
{2400} Prime
ἰδού
idou
{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
the days 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
are coming, 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
they shall say, 2046
{2046} Prime
ἐρέω
ereo
{er-eh'-o}
Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, that is, speak or say.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
Blessed 3107
{3107} Prime
μακάριος
makarios
{mak-ar'-ee-os}
A prolonged form of the poetical μάκαρ [[makar]] (meaning the same); supremely blest; by extension fortunate, well off.
[are] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
barren, 4723
{4723} Prime
στεῖρος
steiros
{sti'-ros}
A contraction from G4731 (as stiff and unnatural); 'sterile'.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the wombs 2836
{2836} Prime
κοιλία
koilia
{koy-lee'-ah}
From κοῖλος [[koilos]] ('hollow'); a cavity, that is, (specifically) the abdomen; by implication the matrix; figuratively the heart.
that 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
never 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
bare, 1080
{1080} Prime
γεννάω
gennao
{ghen-nah'-o}
From a variation of G1085; to procreate (properly of the father, but by extension of the mother); figuratively to regenerate.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the paps 3149
{3149} Prime
μαστός
mastos
{mas-tos'}
From the base of G3145; a (properly female) breast (as if kneaded up).
which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
never 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
gave suck. 2337
{2337} Prime
θηλάζω
thelazo
{thay-lad'-zo}
From θηλή [[thele]] (the nipple); to suckle; by implication to suck.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
Jamieson-Fausset-Brown Commentary

See commentary on Luke 23:27-31.

Matthew Henry's Commentary

See commentary on Luke 23:26-31.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the days:
Our Lord here refers to the destruction of Jerusalem, and the final desolation of the Jewish state; an evil associated with so many miseries, that sterility, which had otherwise been considered an opprobrium, was accounted a circumstance most felicitous. No history can furnish us with a parallel to the calamities and miseries of the Jews; rapine and murder, famine and pestilence, within; fire and sword, and all the terrors of war, without. Our Saviour himself wept at the foresight of these calamities; and it is almost impossible for persons of any humanity to read the relation of them in Josephus without weeping also. He might justly affirm, "if the misfortunes of all, from the beginning of the world, were compared with those of the Jews, they would appear much inferior in the comparison."
Luke 21:23-24 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. ... And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Matthew 24:19 And woe unto them that are with child, and to them that give suck in those days!
Mark 13:17-19 But woe to them that are with child, and to them that give suck in those days! ... For [in] those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

Blessed:

Deuteronomy 28:53-57 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee: ... And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all [things] secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
Hosea 9:12-16 Though they bring up their children, yet will I bereave them, [that there shall] not [be] a man [left]: yea, woe also to them when I depart from them! ... Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay [even] the beloved [fruit] of their womb.
Hosea 13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
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Chain-Reference Bible SearchCross References with Concordance

Dt 28:53. Ho 9:12; 13:16. Mt 24:19. Mk 13:17. Lk 21:23.

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