Hebrews 12:3New American Standard Bible (NASB ©1995) [2]
— For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.
King James Version (KJV 1769) [2]
— For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
English Revised Version (ERV 1885)
— For consider him that hath endured such gainsaying of sinners against themselves, that ye wax not weary, fainting in your souls.
American Standard Version (ASV 1901) [2]
— For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
Webster's Revision of the KJB (WEB 1833)
— For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Darby's Translation (DBY 1890)
— For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
Rotherham's Emphasized Bible (EBR 1902)
— For take ye into consideration—him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.
Young's Literal Translation (YLT 1898)
— for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls—being faint.
Douay-Rheims Challoner Revision (DR 1750)
— For think diligently upon him that endured such opposition from sinners against himself that you be not wearied, fainting in your minds.
Geneva Bible (GNV 1560)
— Consider therefore him that endured such speaking against of sinners, lest ye should be wearied and faint in your mindes.
Original King James Bible (AV 1611) [2]
— For consider him that indured such contradiction of sinners against himselfe, lest ye be wearied and faint in your mindes.
Lamsa Bible (1957)
— See, therefore, how much he has suffered from the hands of sinners, from those who were a contradiction to themselves, lest you become weary and faint in your soul.
John Etheridge Peshitta-Aramaic NT (1849)
— CONSIDER, therefore, how much he endured from sinners who were adversaries to themselves, that ye weary not, nor fail in your souls.
James Murdock Peshitta-Aramaic NT (1852)
— Behold, therefore, how much he suffered from sinners, from them who are adversaries of their own soul, that ye may not be discouraged, nor your soul become remiss. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
consider
357 {0357} Primeἀναλογίζομαιanalogizomai{an-al-og-id'-zom-ahee}
Middle voice from G0356; to estimate, that is, (figuratively) contemplate.
z5663 <5663> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Imperative (See G5794) Count - 54
him that endured
5278 {5278} Primeὑπομένωhupomeno{hoop-om-en'-o}
From G5259 and G3306; to stay under ( behind), that is, remain; figuratively to undergo, that is, bear (trials), have fortitude, persevere.
z5761 <5761> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 193
such
5108 {5108} Primeτοιοῦτοςtoioutos{toy-oo'-tos}
(Including the other inflections); from G5104 and G3778; truly this, that is, of this sort (to denote character or individuality).
contradiction
485 {0485} Primeἀντιλογίαantilogia{an-tee-log-ee'-ah}
From a derivative of G0483; dispute, disobedience.
of
5259 {5259} Primeὑπόhupo{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place ( beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [ underneath] or where [ below]) or time (when [ at]).
sinners
268 {0268} Primeἁμαρτωλόςhamartolos{ham-ar-to-los'}
From G0264; sinful, that is, a sinner.
against
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
himself,
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
lest
3363 {3363} Primeἵνα μεhina me{hin'-ah may}
That is, G2443 and G3361; in order (or so) that not.
ye be wearied
2577 {2577} Primeκάμνωkamno{kam'-no}
Apparently a primary verb; properly to toil, that is, (by implication) to tire (figuratively faint, sicken).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
and faint
1590 {1590} Primeἐκλύωekluo{ek-loo'-o}
From G1537 and G3089; to relax (literally or figuratively).
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
in your
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
minds.
5590 {5590} Primeψυχήpsuche{psoo-khay'}
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315], [ H7307] and [ H2416]. |
Hebrews 12:3
_ _ For — justifying his exhortation, “Looking unto Jesus.”
_ _ consider — by way of comparison with yourselves, so the Greek.
_ _ contradiction — unbelief, and every kind of opposition (Acts 28:19).
_ _ sinners — Sin assails us. Not sin, but sinners, contradicted Christ [Bengel].
_ _ be wearied and faint — Greek, “lest ye weary fainting.” Compare Isaiah 49:4, Isaiah 49:5, as a specimen of Jesus not being wearied out by the contradiction and strange unbelief of those among whom He labored, preaching as never man did, and exhibiting miracles wrought by His inherent power, as none else could do. |
Hebrews 12:3
Consider — Draw the comparison and think. The Lord bore all this; and shall his servants bear nothing? Him that endured such contradiction from sinners — Such enmity and opposition of every kind Lest ye be weary — Dull and languid, and so actually faint in your course. |
Hebrews 12:3
(3) For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
(3) An amplification, taken from the circumstance of the person and the things themselves, which he compares between themselves: for how great is Jesus in comparison of us, and how far more grievous things did he suffer than we? |
- consider:
Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
1 Samuel 12:24 Only fear the LORD, and serve him in truth with all your heart: for consider how great [things] he hath done for you.
2 Timothy 2:7-8 Consider what I say; and the Lord give thee understanding in all things. ... Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
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- contradiction:
Matthew 10:24-25 The disciple is not above [his] master, nor the servant above his lord. ... It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?
Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Matthew 12:24 But when the Pharisees heard [it], they said, This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils.
Matthew 15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Matthew 21:15-16 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, ... And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
Matthew 21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Matthew 21:46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Matthew 22:15 Then went the Pharisees, and took counsel how they might entangle him in [his] talk.
Luke 2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this [child] is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
*Gr:
Luke 4:28-29 And all they in the synagogue, when they heard these things, were filled with wrath, ... And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Luke 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 11:15-16 But some of them said, He casteth out devils through Beelzebub the chief of the devils. ... And others, tempting [him], sought of him a sign from heaven.
Luke 11:53-54 And as he said these things unto them, the scribes and the Pharisees began to urge [him] vehemently, and to provoke him to speak of many things: ... Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Luke 13:13-14 And he laid [his] hands on her: and immediately she was made straight, and glorified God. ... And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Luke 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
Luke 15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
Luke 19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Luke 19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
John 5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
John 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John 8:48-49 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? ... Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
John 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 9:40 And [some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
John 10:20 And many of them said, He hath a devil, and is mad; why hear ye him?
John 10:31-39 Then the Jews took up stones again to stone him. ... Therefore they sought again to take him: but he escaped out of their hand,
John 12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:10 But the chief priests consulted that they might put Lazarus also to death;
John 15:18-24 If the world hate you, ye know that it hated me before [it hated] you. ... If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
John 18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
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- lest:
Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Deuteronomy 20:3 And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;
Proverbs 24:10 [If] thou faint in the day of adversity, thy strength [is] small.
Isaiah 40:30-31 Even the youths shall faint and be weary, and the young men shall utterly fall: ... But they that wait upon the LORD shall renew [their] strength; they shall mount up with wings as eagles; they shall run, and not be weary; [and] they shall walk, and not faint.
Isaiah 50:4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
1 Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
2 Corinthians 4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 Corinthians 4:16 For which cause we faint not; but though our outward man perish, yet the inward [man] is renewed day by day.
Galatians 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
2 Thessalonians 3:13 But ye, brethren, be not weary in well doing.
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Dt 20:3. 1S 12:24. Pv 24:10. Is 40:30; 50:4. Mt 10:24; 11:19; 12:24; 15:2; 21:15, 23, 46; 22:15. Lk 2:34; 4:28; 5:21; 11:15, 53; 13:13; 14:1; 15:2; 16:14; 19:39, 40. Jn 5:16; 7:12; 8:13, 48, 52, 59; 9:40; 10:20, 31; 12:9, 10; 15:18; 18:22. 1Co 15:58. 2Co 4:1, 16. Ga 6:9. 2Th 3:13. 2Ti 2:7. He 3:1; 12:2, 5. |
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