Matthew 11:19New American Standard Bible (NASB ©1995) [2]
— “The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”
King James Version (KJV 1769) [2]
— The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
English Revised Version (ERV 1885)
— The Son of man came eating and drinking, and they say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
American Standard Version (ASV 1901) [2]
— The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
Webster's Revision of the KJB (WEB 1833)
— The Son of man came eating and drinking, and they say, Behold, a man gluttonous, and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by her children.
Darby's Translation (DBY 1890)
— The Son of man has come eating and drinking, and they say, Behold, a man [that is] eating and wine-drinking, a friend of tax-gatherers, and of sinners:—and wisdom has been justified by her children.
Rotherham's Emphasized Bible (EBR 1902)
— The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Young's Literal Translation (YLT 1898)
— the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'
Douay-Rheims Challoner Revision (DR 1750)
— The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.
Geneva Bible (GNV 1560)
— The sonne of man came eating and drinking, and they say, Beholde a glutton and a drinker of wine, a friend vnto Publicanes and sinners: but wisedome is iustified of her children.
Original King James Bible (AV 1611) [2]
— The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
Lamsa Bible (1957)
— The Son of man came, eating and drinking, and they said, Behold, a glutton and a wine-bibber, and a friend of publicans and sinners. And yet wisdom is justified by its works.
John Etheridge Peshitta-Aramaic NT (1849)
— The Son of man came eating and drinking, and they say, See a man a devourer, a wine-drinker, a friend of tribute-takers and of sinners. But justified is wisdom by her servants.
James Murdock Peshitta-Aramaic NT (1852)
— The Son of man came, eating and drinking; and they say: Behold, a gluttonous man, and a wine drinker, and a friend of publicans and sinners. But wisdom is justified by her works. |
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
came
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
eating
2068 {2068} Primeἐσθίωesthio{es-thee'-o}
Strengthened for a primary word ἔδω [[edo]] (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
drinking,
4095 {4095} Primeπίνωpino{pee'-no}
The first is a prolonged form of the second, which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they say,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
Behold
2400 {2400} Primeἰδούidou{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
a man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
gluttonous,
5314 {5314} Primeφάγοςphagos{fag'-os}
From G5315; a glutton.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
a winebibber,
3630 {3630} Primeοἰνοπότηςoinopotes{oy-nop-ot'-ace}
From G3631 and a derivative of the alternate of G4095; a tippler.
a friend
5384 {5384} Primeφίλοςphilos{fee'-los}
Properly dear, that is, a friend; actively fond, that is, friendly (still as a noun, an associate, neighbor, etc.).
of publicans
5057 {5057} Primeτελώνηςtelones{tel-o'-nace}
From G5056 and G5608; a tax farmer, that is, collector of public revenue.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
sinners.
268 {0268} Primeἁμαρτωλόςhamartolos{ham-ar-to-los'}
From G0264; sinful, that is, a sinner.
But
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
wisdom
4678 {4678} Primeσοφίαsophia{sof-ee'-ah}
From G4680; wisdom (higher or lower, worldly or spiritual).
is justified
1344 {1344} Primeδικαιόωdikaioo{dik-ah-yo'-o}
From G1342; to render (that is, show or regard as) just or innocent.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
of
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
her
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
children.
5043 {5043} Primeτέκνονteknon{tek'-non}
From the base of G5098; a child (as produced). |
Matthew 11:19
The Son of man came eating and drinking — Conversing in a free, familiar way. Wisdom is justified by her children — That is, my wisdom herein is acknowledged by those who are truly wise. |
Matthew 11:19
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. (4) But (f) wisdom is justified of her children.
(4) That which the many refuse, the elect and chosen embrace.
(f) Wise men acknowledge the wisdom of the gospel when they receive it. |
- came:
Luke 5:29-30 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. ... But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Luke 7:36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
Luke 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
John 2:2 And both Jesus was called, and his disciples, to the marriage.
John 12:2-8 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. ... For the poor always ye have with you; but me ye have not always.
Romans 15:2 Let every one of us please [his] neighbour for [his] good to edification.
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- a friend:
Matthew 9:10-11 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. ... And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners?
Luke 15:1-2 Then drew near unto him all the publicans and sinners for to hear him. ... And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 19:7 And when they saw [it], they all murmured, saying, That he was gone to be guest with a man that is a sinner.
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- But:
Psalms 92:5-6 O LORD, how great are thy works! [and] thy thoughts are very deep. ... A brutish man knoweth not; neither doth a fool understand this.
Proverbs 17:24 Wisdom [is] before him that hath understanding; but the eyes of a fool [are] in the ends of the earth.
Luke 7:29 And all the people that heard [him], and the publicans, justified God, being baptized with the baptism of John.
Luke 7:35 But wisdom is justified of all her children.
1 Corinthians 1:24-29 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. ... That no flesh should glory in his presence.
Ephesians 3:8-10 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; ... To the intent that now unto the principalities and powers in heavenly [places] might be known by the church the manifold wisdom of God,
Revelation 5:11-14 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; ... And the four beasts said, Amen. And the four [and] twenty elders fell down and worshipped him that liveth for ever and ever.
Revelation 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen.
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