John 2:2New American Standard Bible (NASB ©1995) [2]
— and both Jesus and His disciples were invited to the wedding.
King James Version (KJV 1769) [2]
— And both Jesus was called, and his disciples, to the marriage.
English Revised Version (ERV 1885)
— and Jesus also was bidden, and his disciples, to the marriage.
American Standard Version (ASV 1901) [2]
— and Jesus also was bidden, and his disciples, to the marriage.
Webster's Revision of the KJB (WEB 1833)
— And both Jesus was called, and his disciples, to the marriage.
Darby's Translation (DBY 1890)
— And Jesus also, and his disciples, were invited to the marriage.
Rotherham's Emphasized Bible (EBR 1902)
— and Jesus also was invited, with his disciples, unto the marriage.
Young's Literal Translation (YLT 1898)
— and also Jesus was called, and his disciples, to the marriage;
Douay-Rheims Challoner Revision (DR 1750)
— And Jesus also was invited, and his disciples, to the marriage.
Geneva Bible (GNV 1560)
— And Iesus was called also, and his disciples vnto the mariage.
Original King James Bible (AV 1611) [2]
— And both Iesus was called, and his disciples, to the mariage.
Lamsa Bible (1957)
— And Jesus and his disciples were also invited to the marriage feast.
John Etheridge Peshitta-Aramaic NT (1849)
— and Jeshu and his disciples were called to the feast.
James Murdock Peshitta-Aramaic NT (1852)
— And also Jesus and his disciples were invited to the feast. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
both
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
was called,
2564 {2564} Primeκαλέωkaleo{kal-eh'-o}
Akin to the base of G2753; to 'call' (properly aloud, but used in a variety of applications, directly or otherwise).
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples,
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
to
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
marriage.
1062 {1062} Primeγάμοςgamos{gam'-os}
Of uncertain affinity; nuptials. |
John 2:2
Jesus and his disciples were invited to the marriage — Christ does not take away human society, but sanctifies it. Water might have quenched thirst; yet our Lord allows wine; especially at a festival solemnity. Such was his facility in drawing his disciples at first, who were afterward to go through rougher ways. |
- both:
Matthew 12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Luke 7:34-38 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! ... And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment.
1 Corinthians 7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Colossians 3:17 And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
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- his:
Matthew 10:40-42 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. ... And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Matthew 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.
Matthew 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me.
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- the marriage:
Hebrews 13:4 Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
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