John 15:24New American Standard Bible (NASB ©1995) [2]
— “If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.
King James Version (KJV 1769) [2]
— If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
English Revised Version (ERV 1885)
— If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.
American Standard Version (ASV 1901) [2]
— If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.
Webster's Revision of the KJB (WEB 1833)
— If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.
Darby's Translation (DBY 1890)
— If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.
Rotherham's Emphasized Bible (EBR 1902)
— Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.
Young's Literal Translation (YLT 1898)
— if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;
Douay-Rheims Challoner Revision (DR 1750)
— If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father.
Geneva Bible (GNV 1560)
— If I had not done workes among them which none other man did, they had not had sinne: but nowe haue they both seene, and haue hated both me, and my Father.
Original King James Bible (AV 1611) [2]
— If I had not done among the the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
Lamsa Bible (1957)
— If I had not done works before their eyes, such as no other man has ever done, they would be without sin; but now they have seen and hated me and also my Father,
John Etheridge Peshitta-Aramaic NT (1849)
— And if the works I had not done before their eyes which no other man hath done, they had not had sin; but now they have seen and hated both me and my Father;
James Murdock Peshitta-Aramaic NT (1852)
— If I had not wrought before them works which no other person ever did, sin would not have been to them: but now they have seen, and have hated, both me and my Father; |
If
y1508
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x1487 (1487) Complementεἰei{i}
A primary particle of conditionality; if, whether, that, etc.
I had
y4160 [4160] Standardποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
y1508
x3361 (3361) Complementμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
done
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
among
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
works
2041 {2041} Primeἔργονergon{er'-gon}
From ἔργω [[ergo]] (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act.
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
none
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
other man
243 {0243} Primeἄλλοςallos{al'-los}
A primary word; ' else', that is, different (in many applications).
did,
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
they had
y2192 [2192] Standardἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
had
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
sin:
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
now
3568 {3568} Primeνῦνnun{noon}
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
have they
y3708 [3708] Standardὁράωhorao{hor-ah'-o}
Properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
both
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
seen
3708 {3708} Primeὁράωhorao{hor-ah'-o}
Properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
hated
3404 {3404} Primeμισέωmiseo{mis-eh'-o}
From a primary word μῖσος [[misos]] ( hatred); to detest (especially to persecute); by extension to love less.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
both
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
me
1691 {1691} Primeἐμέeme{em-eh'}
A prolonged form of G3165; me.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
Father.
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote). |
John 15:24
_ _ If I had not done ... the works which none other ... did — (See on John 12:37). |
- If:
John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 5:36 But I have greater witness than [that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
John 7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this [man] hath done?
John 9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 10:37 If I do not the works of my Father, believe me not.
John 11:47-50 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. ... Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
John 12:10 But the chief priests consulted that they might put Lazarus also to death;
John 12:37-40 But though he had done so many miracles before them, yet they believed not on him: ... He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them.
Matthew 9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Matthew 11:20-24 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: ... But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Mark 2:12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Luke 10:12-16 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. ... He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Luke 19:37-40 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; ... And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
Luke 24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Hebrews 2:3-4 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him]; ... God also bearing [them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
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- but:
John 6:36 But I said unto you, That ye also have seen me, and believe not.
John 12:45 And he that seeth me seeth him that sent me.
John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then], Shew us the Father?
Matthew 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
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- hated:
Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me;
Deuteronomy 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me,
Psalms 81:15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.
Proverbs 8:36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Romans 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Romans 8:7-8 Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be. ... So then they that are in the flesh cannot please God.
2 Timothy 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
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