John 11:50New American Standard Bible (NASB ©1995) [2]
— nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.”
King James Version (KJV 1769) [2]
— Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
English Revised Version (ERV 1885)
— nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
American Standard Version (ASV 1901) [2]
— nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
Webster's Revision of the KJB (WEB 1833)
— Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Darby's Translation (DBY 1890)
— nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
Rotherham's Emphasized Bible (EBR 1902)
— nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish.
Young's Literal Translation (YLT 1898)
— nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'
Douay-Rheims Challoner Revision (DR 1750)
— Neither do you consider that it is expedient for you that one man should die for the people and that the whole nation perish not.
Geneva Bible (GNV 1560)
— Nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not.
Original King James Bible (AV 1611) [2]
— Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
Lamsa Bible (1957)
— Nor are you reasoning that it is much better for us that one man should die instead of the people, and not all the people perish.
John Etheridge Peshitta-Aramaic NT (1849)
— nor reason that it is expedient for us that one man die for the people, and not all the people perish.
James Murdock Peshitta-Aramaic NT (1852)
— Neither do ye consider, that it is expedient for us, that one man die for the people, and not that this whole people perish. |
Nor
3761 {3761} Primeοὐδέoude{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
consider
1260 {1260} Primeδιαλογίζομαιdialogizomai{dee-al-og-id'-zom-ahee}
From G1223 and G3049; to reckon thoroughly, that is, (generally) to deliberate (by reflection or discussion).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
it is expedient
4851 {4851} Primeσυμφέρωsumphero{soom-fer'-o}
From G4862 and G5342 (including its alternate); to bear together ( contribute), that is, (literally) to collect, or (figuratively) to conduce; especially (neuter participle as noun) advantage.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
for us,
2254 {2254} Primeἡμῖνhemin{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
one
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
should die
599 {0599} Primeἀποθνῄσκωapothnesko{ap-oth-nace'-ko}
From G0575 and G2348; to die off (literally or figuratively).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
for
5228 {5228} Primeὑπέρhuper{hoop-er'}
A primary preposition; 'over', that is, (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than. In compounds it retains many of the listed applications.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people,
2992 {2992} Primeλαόςlaos{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
that the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
whole
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
nation
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan).
perish
622 {0622} Primeἀπόλλυμιapollumi{ap-ol'-loo-mee}
From G0575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively.
z5643 <5643> Grammar
Tense - Second Aorist (See G5780) Voice - Middle (See G5785) Mood - Subjunctive (See G5792) Count - 15
not.
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether. |
John 11:50
It is expedient that one man should die for the people — So God overruled his tongue, for he spake not of himself, by his own spirit only, but by the spirit of prophecy. And thus he gave unawares as clear a testimony to the priestly, as Pilate did to the kingly office of Christ. |
John 11:48 If we let him thus alone, all [ men] will believe on him: and the Romans shall come and take away both our place and nation.
John 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
John 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Luke 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
Romans 3:8 And not [ rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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