John 11:48New American Standard Bible (NASB ©1995) [2]
— “If we let Him [go on] like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.”
King James Version (KJV 1769) [2]
— If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation.
English Revised Version (ERV 1885)
— If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
American Standard Version (ASV 1901) [2]
— If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
Webster's Revision of the KJB (WEB 1833)
— If we let him thus alone, all [men] will believe on him: and the Romans will come, and take away both our place and nation.
Darby's Translation (DBY 1890)
— If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.
Rotherham's Emphasized Bible (EBR 1902)
— If we let him alone thus, all, will believe on him, and the Romans will come, and take away, both our place and nation.
Young's Literal Translation (YLT 1898)
— if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.'
Douay-Rheims Challoner Revision (DR 1750)
— If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.
Geneva Bible (GNV 1560)
— If we let him thus alone, all men will beleeue in him, and the Romanes will come and take away both our place, and the nation.
Original King James Bible (AV 1611) [2]
— If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.
Lamsa Bible (1957)
— If we allow him to continue like this, all men will believe in him, and the Romans will come and take over both our country and our people.
John Etheridge Peshitta-Aramaic NT (1849)
— and if we leave him thus, all men will believe on him, and the Rumoyee, coming, take away our country and our people.
James Murdock Peshitta-Aramaic NT (1852)
— And if we thus let him alone, all the people will believe in him; and the Romans will come, and will take away our place and our nation. |
If
1437 {1437} Primeἐάνean{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
we let
y863 [0863] Standardἀφίημιaphiemi{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
him
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
thus
y3779 [3779] Standardοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
alone,
863 {0863} Primeἀφίημιaphiemi{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x3779 (3779) Complementοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[ men] will believe
4100 {4100} Primeπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
on
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
him:
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Romans
4514 {4514} PrimeῬωμαῖοςRhomaios{hro-mah'-yos}
From G4516; Romaean, that is, Roman (as noun).
shall come
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
take away
142 {0142} Primeαἴρωairo{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [ H5375]) to expiate sin.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
both
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
our
2257 {2257} Primeἡμῶνhemon{hay-mone'}
Genitive plural of G1473; of (or from) us.
place
5117 {5117} Primeτόποςtopos{top'-os}
Apparently a primary word; a spot (generally in space, but limited by occupancy; whereas G5561 is a larger but particular locality), that is, location (as a position, home, tract, etc.); figuratively condition, opportunity; specifically a scabbard.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
nation.
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan). |
John 11:48
All men will believe — And receive him as the Messiah. And this will give such umbrage to the Romans that they will come and subvert both our place — Temple; and nation — Both our Church and state. Were they really afraid of this? Or was it a fair colour only? Certainly it was no more. For they could not but know, that he that raised the dead was able to conquer the Romans. |
John 11:48
If we let him thus alone, all [men] will believe on him: and the Romans shall come and (h) take away both our place and nation.
(h) That is, take away from us by force: for at that time, though the high priest's authority was greatly lessened and weakened, yet there was some type of government left among the Jews. |
- we let:
Acts 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Acts 5:38-40 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: ... And to him they agreed: and when they had called the apostles, and beaten [them], they commanded that they should not speak in the name of Jesus, and let them go.
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- all:
John 1:7 The same came for a witness, to bear witness of the Light, that all [men] through him might believe.
Luke 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Luke 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
1 Thessalonians 2:15-16 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: ... Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
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- and the:
Deuteronomy 28:50-68 A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young: ... And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy [you].
Daniel 9:26-27 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined. ... And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
Zechariah 13:7-8 Awake, O sword, against my shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. ... And it shall come to pass, [that] in all the land, saith the LORD, two parts therein shall be cut off [and] die; but the third shall be left therein.
Zechariah 14:1-2 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. ... For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
Matthew 21:40-42 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? ... Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
Matthew 22:7 But when the king heard [thereof], he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Matthew 23:35-38 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. ... Behold, your house is left unto you desolate.
Matthew 27:25 Then answered all the people, and said, His blood [be] on us, and on our children.
Luke 19:41-44 And when he was come near, he beheld the city, and wept over it, ... And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Luke 21:20-24 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. ... And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Luke 23:28-31 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. ... For if they do these things in a green tree, what shall be done in the dry?
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