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Luke 8:12

New American Standard Bible (NASB ©1995) [2]
— “Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved.
King James Version (KJV 1769) [2]
— Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
English Revised Version (ERV 1885)
— And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
American Standard Version (ASV 1901) [2]
— And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.
Webster's Revision of the KJB (WEB 1833)
— Those by the way side, are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Darby's Translation (DBY 1890)
— But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.
Rotherham's Emphasized Bible (EBR 1902)
— And, those beside the pathway, are they who have heard; afterwards, cometh the adversary, and catcheth away the word from their heart, lest, believing, they should, be saved.
Young's Literal Translation (YLT 1898)
— and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.
Douay-Rheims Challoner Revision (DR 1750)
— And they by the way side are they that hear: then the devil cometh and taketh the word out of their heart, lest believing they should be saved.
Geneva Bible (GNV 1560)
— And they that are beside the way, are they that heare: afterward commeth the deuill, and taketh away the worde out of their hearts, least they should beleeue, and be saued.
Original King James Bible (AV 1611) [2]
— Those by the way side, are they that heare: then commeth the deuil, and taketh away the word out of their hearts, least they should beleeue, and be saued.
Lamsa Bible (1957)
— Those on the roadside are those who hear the word, and the enemy comes and takes away the word from their hearts, so that they may not believe and be saved.
John Etheridge Peshitta-Aramaic NT (1849)
— Now they by the road-side are they who hear the word; and the adversary cometh, and taketh up the word from their hearts, that they should not believe and be saved.
James Murdock Peshitta-Aramaic NT (1852)
— And those by the side of the path, are they that hear the word, and the enemy cometh and taketh the word out of their heart, that they may not believe and live.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
x1161
(1161) Complement
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
Those y1161
[1161] Standard
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
by 3844
{3844} Prime
παρά
para
{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
way side 3598
{3598} Prime
ὁδός
hodos
{hod-os'}
Apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively a mode or means.
are 1526
{1526} Prime
εἰσί
eisi
{i-see'}
Third person plural present indicative of G1510; they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
they that hear; 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
then 1534
{1534} Prime
εἶτα
eita
{i'-tah}
Of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover.
cometh 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
devil, 1228
{1228} Prime
διάβολος
diabolos
{dee-ab'-ol-os}
From G1225; a traducer; specifically Satan (compare [H7854]).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
taketh away 142
{0142} Prime
αἴρω
airo
{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
out of 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
their 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
hearts, 2588
{2588} Prime
καρδία
kardia
{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings (mind); also (by analogy) the middle.
lest 3363
{3363} Prime
ἵνα με
hina me
{hin'-ah may}
That is, G2443 and G3361; in order (or so) that not.
they should believe 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
and be saved. 4982
{4982} Prime
σῴζω
sozo
{sode'-zo}
From a primary word σῶς [[sos]] (contraction for the obsolete σάος [[saos]], 'safe'); to save, that is, deliver or protect (literally or figuratively).
z5686
<5686> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Subjunctive (See G5792)
Count - 219
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Luke 8:4-21.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
by:

Luke 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
Proverbs 1:24-26 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; ... I also will laugh at your calamity; I will mock when your fear cometh;
Proverbs 1:29 For that they hated knowledge, and did not choose the fear of the LORD:
Matthew 13:19 When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Mark 4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
James 1:23-24 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: ... For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

then:

Proverbs 4:5 Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.
Isaiah 65:11 But ye [are] they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
2 Thessalonians 2:9-14 [Even him], whose coming is after the working of Satan with all power and signs and lying wonders, ... Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
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Chain-Reference Bible SearchCross References with Concordance

Pv 1:24, 29; 4:5. Is 65:11. Mt 13:19. Mk 4:15. Lk 8:5. 2Th 2:9. Jm 1:23. Rv 12:9.

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