Mark 4:15New American Standard Bible (NASB ©1995) [2]
— “These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them.
King James Version (KJV 1769) [2]
— And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
English Revised Version (ERV 1885)
— And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.
American Standard Version (ASV 1901) [2]
— And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.
Webster's Revision of the KJB (WEB 1833)
— And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Darby's Translation (DBY 1890)
— and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them.
Rotherham's Emphasized Bible (EBR 1902)
— And these are they beside the pathway where the word is sown,—and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;
Young's Literal Translation (YLT 1898)
— and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.
Douay-Rheims Challoner Revision (DR 1750)
— And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.
Geneva Bible (GNV 1560)
— And these are they that receiue the seede by the wayes side, in whome the worde is sowen: but when they haue heard it, Satan commeth immediatly, and taketh away the worde that was sowen in their heartes.
Original King James Bible (AV 1611) [2]
— And these are they by the way side, where the word is sowen, but when they haue heard, Satan commeth immediately, and taketh away the word that was sowen in their hearts.
Lamsa Bible (1957)
— Those on the roadside are those in whom the word is sown; and when they have heard it, Satan comes immediately and takes away the word which is sown in their hearts.
John Etheridge Peshitta-Aramaic NT (1849)
— These which were by the way-side, these are they in whom the word is sown; and when they have heard, immediately cometh Satana, and taketh up the word which was sowed in their heart.
James Murdock Peshitta-Aramaic NT (1852)
— And those by the side of the path, are they in whom the word is sown; and as soon as they have heard [it], Satan cometh, and taketh away the word that was sown in their hearts. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
these
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
are
x1526 (1526) Complementεἰσίeisi{i-see'}
Third person plural present indicative of G1510; they are.
they
y1526 [1526] Standardεἰσίeisi{i-see'}
Third person plural present indicative of G1510; they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
by
3844 {3844} Primeπαράpara{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [ on account of]). In compounds it retains the same variety of application.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
way side,
3598 {3598} Primeὁδόςhodos{hod-os'}
Apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively a mode or means.
where
3699 {3699} Primeὅπουhopou{hop'-oo}
From G3739 and G4225; what (-ever) where, that is, at whichever spot.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
is sown;
4687 {4687} Primeσπείρωspeiro{spi'-ro}
Probably strengthened from G4685 (through the idea of extending); to scatter, that is, sow (literally or figuratively).
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
but
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when
3752 {3752} Primeὅτανhotan{hot'-an}
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
they have heard,
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
Satan
4567 {4567} PrimeΣατανᾶςSatanas{sat-an-as'}
Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser, that is, the devil.
cometh
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
immediately,
2112 {2112} Primeεὐθέωςeutheos{yoo-theh'-oce}
Adverb from G2117; directly, that is, at once or soon.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
taketh away
142 {0142} Primeαἴρωairo{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [ H5375]) to expiate sin.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
that was sown
4687 {4687} Primeσπείρωspeiro{spi'-ro}
Probably strengthened from G4685 (through the idea of extending); to scatter, that is, sow (literally or figuratively).
z5772 <5772> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 463
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
their
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
hearts.
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle. |
Mark 4:15
_ _ And these are they by the wayside, where the word is sown; but, when they have heard, etc. — or, more fully (Matthew 13:19), “When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart.” The great truth here taught is, that hearts all unbroken and hard are no fit soil for saving truth. They apprehend it not (Matthew 13:19) as God’s means of restoring them to Himself; it penetrates not, makes no impression, but lies loosely on the surface of the heart, till the wicked one — afraid of losing a victim by his “believing to salvation” (Luke 8:12) — finds some frivolous subject by whose greater attractions to draw off the attention, and straightway it is gone. Of how many hearers of the word is this the graphic but painful history! |
- these:
Mark 4:4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
Genesis 19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Matthew 22:5 But they made light of [it], and went their ways, one to his farm, another to his merchandise:
Luke 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Luke 14:18-19 And they all with one [consent] began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. ... And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
Acts 17:18-20 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. ... For thou bringest certain strange things to our ears: we would know therefore what these things mean.
Acts 17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this [matter].
Acts 18:14-17 And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you: ... Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat [him] before the judgment seat. And Gallio cared for none of those things.
Acts 25:19-20 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. ... And because I doubted of such manner of questions, I asked [him] whether he would go to Jerusalem, and there be judged of these matters.
Acts 26:31-32 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. ... Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
Hebrews 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.
Hebrews 12:16 Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
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- Satan:
Job 1:6-12 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. ... And the LORD said unto Satan, Behold, all that he hath [is] in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
Zechariah 3:1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
Matthew 13:19 When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back [part] of the price of the land?
2 Corinthians 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.
2 Corinthians 4:3-4 But if our gospel be hid, it is hid to them that are lost: ... In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2 Thessalonians 2:9 [Even him], whose coming is after the working of Satan with all power and signs and lying wonders,
1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Revelation 20:2-3 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, ... And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Revelation 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,
Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever.
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