Matthew 22:5New American Standard Bible (NASB ©1995) [2]
— “But they paid no attention and went their way, one to his own farm, another to his business,
King James Version (KJV 1769) [2]
— But they made light of [it], and went their ways, one to his farm, another to his merchandise:
English Revised Version (ERV 1885)
— But they made light of it, and went their ways, one to his own farm, another to his merchandise:
American Standard Version (ASV 1901) [2]
— But they made light of it, and went their ways, one to his own farm, another to his merchandise;
Webster's Revision of the KJB (WEB 1833)
— But they made light of [it], and went, one to his farm, another to his merchandise.
Darby's Translation (DBY 1890)
— But they made light of it, and went, one to his own land, and another to his commerce.
Rotherham's Emphasized Bible (EBR 1902)
— And, they, slighting it, went off, one, indeed, into his own field, and, another, unto his merchandise,—
Young's Literal Translation (YLT 1898)
— and they, having disregarded [it], went away, the one to his own field, and the other to his merchandise;
Douay-Rheims Challoner Revision (DR 1750)
— But they neglected and went their ways, one to his farm and another to his merchandise.
Geneva Bible (GNV 1560)
— But they made light of it, and went their wayes, one to his farme, and another about his marchandise.
Original King James Bible (AV 1611) [2]
— But they made light of it, and went their wayes, one to his farme, another to his merchandize:
Lamsa Bible (1957)
— But they sneered at it, and went away, one to his field, another to his business;
John Etheridge Peshitta-Aramaic NT (1849)
— But they despised (it), and went, one to his domain, and another to his business.
James Murdock Peshitta-Aramaic NT (1852)
— But they showed contempt, and went away, one to his farm, and another to his merchandise; |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
they
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
made light of
272 {0272} Primeἀμελέωameleo{am-el-eh'-o}
From G0001 (as a negative particle) and G3199; to be careless of.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
[it], and went their ways,
565 {0565} Primeἀπέρχομαιaperchomai{ap-erkh'-om-ahee}
From G0575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
one
3303 {3303} Primeμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
to
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
his
2398 {2398} Primeἴδιοςidios{id'-ee-os}
Of uncertain affinity; pertaining to self, that is, one's own; by implication private or separate.
farm,
68 {0068} Primeἀγρόςagros{ag-ros'}
From G0071; a field (as a drive for cattle); generally the country; specifically a farm, that is, hamlet.
x1161 (1161) Complementδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
another
y1161 [1161] Standardδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x3303 (3303) Complementμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
to
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
merchandise:
1711 {1711} Primeἐμπορίαemporia{em-por-ee'-ah}
Feminine from G1713; traffic. |
Matthew 22:5
_ _ But they made light of it, and went their ways, one to his farm, another to his merchandise: |
Matthew 22:5
One to his farm, another to his merchandise — One must mind what he has; another, gain what he wants. How many perish by misusing lawful things! |
- they:
Genesis 19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
Genesis 25:34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised [his] birthright.
Psalms 106:24-25 Yea, they despised the pleasant land, they believed not his word: ... But murmured in their tents, [and] hearkened not unto the voice of the LORD.
Proverbs 1:7 The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.
Proverbs 1:24-25 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; ... But ye have set at nought all my counsel, and would none of my reproof:
Acts 2:13 Others mocking said, These men are full of new wine.
Acts 24:25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Romans 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Hebrews 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];
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- one:
Matthew 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Matthew 24:38-39 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, ... And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Luke 14:18-20 And they all with one [consent] began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. ... And another said, I have married a wife, and therefore I cannot come.
Luke 17:26-32 And as it was in the days of Noe, so shall it be also in the days of the Son of man. ... Remember Lot's wife.
Romans 8:6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.
1 Timothy 6:9-10 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. ... For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
2 Timothy 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
1 John 2:15-16 Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. ... For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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