Matthew 24:39New American Standard Bible (NASB ©1995) [2]
and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be.
King James Version (KJV 1769) [2]
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
English Revised Version (ERV 1885)
and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man.
American Standard Version (ASV 1901) [2]
and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man.
Webster's Revision of the KJB (WEB 1833)
And knew not until the flood came, and took them all away: so also will be the coming of the Son of man.
Darby's Translation (DBY 1890)
and they knew not till the flood came and took all away; thus also shall be the coming of the Son of man.
Rotherham's Emphasized Bible (EBR 1902)
And they observed not, until the flood came and took away all together, so, will be, the presence of the Son of Man.
Young's Literal Translation (YLT 1898)
and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man.
Douay-Rheims Challoner Revision (DR 1750)
And they knew not till the flood came and took them all away: so also shall the coming of the Son of man be.
Geneva Bible (GNV 1560)
And knewe nothing, till the flood came, and tooke them all away, so shall also the comming of the Sonne of man be.
Original King James Bible (AV 1611) [2]
And knew not vntill the Flood came, and tooke them all away: so shall also the comming of the Sonne of man be.
Lamsa Bible (1957)
And they knew nothing until the flood came and carried them all away; such will be the coming of the Son of man.
John Etheridge Peshitta-Aramaic NT (1849)
and knew not till the deluge came, and carried them all away; so shalt be the advent of the Son of man.
James Murdock Peshitta-Aramaic NT (1852)
and knew not, until the flood came and took them all away; so will the coming of the Son of man be. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
knew
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
until
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
flood
2627
came,
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
took
y142 [0142] Standardαἴρωairo{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [ H5375]) to expiate sin.
z0 <0000> Grammar The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
them all
y537 [0537] Standardἅπαςhapas{hap'-as}
From G0001 (as a particle of union) and G3956; absolutely all or (singular) every one.
away;
142 {0142} Primeαἴρωairo{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [ H5375]) to expiate sin.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
x537 (0537) Complementἅπαςhapas{hap'-as}
From G0001 (as a particle of union) and G3956; absolutely all or (singular) every one.
so
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
shall
y2071 [2071] Standardἔσομαιesomai{es'-om-ahee}
Future tense of G1510; will be.
z0 <0000> Grammar The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
coming
3952 {3952} Primeπαρουσίαparousia{par-oo-see'-ah}
From the present participle of G3918; a being near, that is, advent (often, return; specifically of Christ to punish Jerusalem, or finally the wicked); (by implication) physical aspect.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
be.
2071 {2071} Primeἔσομαιesomai{es'-om-ahee}
Future tense of G1510; will be.
z5704 <5704> Grammar
Tense - Future (See G5776) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 188 |
Matthew 13:13- 15 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. ... For this people's heart is waxed gross, and [ their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [ their] eyes, and hear with [ their] ears, and should understand with [ their] heart, and should be converted, and I should heal them. Judges 20:34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil [ was] near them. Proverbs 23:35 They have stricken me, [ shalt thou say, and] I was not sick; they have beaten me, [ and] I felt [it] not: when shall I awake? I will seek it yet again. Proverbs 24:12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [ it]? and he that keepeth thy soul, doth [ not] he know [ it]? and shall [ not] he render to [ every] man according to his works? Proverbs 29:7 The righteous considereth the cause of the poor: [but] the wicked regardeth not to know [ it]. Isaiah 42:25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [ it] not to heart. Isaiah 44:18- 19 They have not known nor understood: for he hath shut their eyes, that they cannot see; [ and] their hearts, that they cannot understand. ... And none considereth in his heart, neither [ is there] knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten [ it]: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? Luke 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. John 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. Acts 13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. Romans 1:28 And even as they did not like to retain God in [ their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 2 Peter 3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
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