Matthew 13:19New American Standard Bible (NASB ©1995) [2]
— “When anyone hears the word of the kingdom and does not understand it, the evil [one] comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road.
King James Version (KJV 1769) [2]
— When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.
English Revised Version (ERV 1885)
— When any one heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
American Standard Version (ASV 1901) [2]
— When any one heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
Webster's Revision of the KJB (WEB 1833)
— When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he who received seed by the way side.
Darby's Translation (DBY 1890)
— From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.
Rotherham's Emphasized Bible (EBR 1902)
— When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart,—this, is he, by the pathway, sown.
Young's Literal Translation (YLT 1898)
— Every one hearing the word of the reign, and not understanding—the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.
Douay-Rheims Challoner Revision (DR 1750)
— When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.
Geneva Bible (GNV 1560)
— Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.
Original King James Bible (AV 1611) [2]
— When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
Lamsa Bible (1957)
— Whoever hears the word of the kingdom and does not understand it, the evil one comes and snatches away the word which has been sown in his heart. This is that which was sown on the roadside.
John Etheridge Peshitta-Aramaic NT (1849)
— (When) any one who heareth the doctrine of the kingdom doth not understand it, there cometh the evil (one), and snatcheth away the doctrine that was sown in his heart: this is what by the road-side was sown.
James Murdock Peshitta-Aramaic NT (1852)
— Every one that heareth the word of the kingdom, and understandeth it not, the evil one cometh and snatcheth away the seed sowed in his heart: this is what was sowed by the side of the path. |
When any
y3956 [3956] Standardπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
one
x3956 (3956) Complementπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
heareth
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom,
932 {0932} Primeβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
understandeth
4920 {4920} Primeσυνίημιsuniemi{soon-ee'-ay-mee}
From G4862 and ἵημι [[hiemi]] (to send); to put together, that is, (mentally) to comprehend; by implication to act piously.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
[it] not,
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
then cometh
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
wicked
4190 {4190} Primeπονηρόςponeros{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
[one], and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
catcheth away
726 {0726} Primeἁρπάζωharpazo{har-pad'-zo}
From a derivative of G0138; to seize (in various applications).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
that which
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
was sown
4687 {4687} Primeσπείρωspeiro{spi'-ro}
Probably strengthened from G4685 (through the idea of extending); to scatter, that is, sow (literally or figuratively).
z5772 <5772> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 463
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
heart.
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
This
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
he which received seed
4687 {4687} Primeσπείρωspeiro{spi'-ro}
Probably strengthened from G4685 (through the idea of extending); to scatter, that is, sow (literally or figuratively).
z5651 <5651> Grammar
Tense - Second Aorist (See G5780) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 32 plus one in a footnote in a variant reading
by
3844 {3844} Primeπαράpara{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [ on account of]). In compounds it retains the same variety of application.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
way side.
3598 {3598} Primeὁδόςhodos{hod-os'}
Apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively a mode or means. |
Matthew 13:19
When any one heareth the word, and considereth it not — The first and most general cause of unfruitfulness. The wicked one cometh — Either inwardly; filling the mind with thoughts of other things; or by his agent. Such are all they that introduce other subjects, when men should be considering what they have heard. |
Matthew 13:19
When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his (a) heart. This is he which received seed by the way side.
(a) Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. For whether the seed is received in the heart or not, yet he that sows, sows to the heart. |
- the word:
Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Luke 8:11-15 Now the parable is this: The seed is the word of God. ... But that on the good ground are they, which in an honest and good heart, having heard the word, keep [it], and bring forth fruit with patience.
Luke 9:2 And he sent them to preach the kingdom of God, and to heal the sick.
Luke 10:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
Acts 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Acts 28:23 And when they had appointed him a day, there came many to him into [his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and [out of] the prophets, from morning till evening.
Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
2 Corinthians 4:2-3 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. ... But if our gospel be hid, it is hid to them that are lost:
Ephesians 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
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- and understandeth:
Proverbs 1:7 The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.
Proverbs 1:20-22 Wisdom crieth without; she uttereth her voice in the streets: ... How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Proverbs 2:1-6 My son, if thou wilt receive my words, and hide my commandments with thee; ... For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.
Proverbs 17:16 Wherefore [is there] a price in the hand of a fool to get wisdom, seeing [he hath] no heart [to it]?
Proverbs 18:1-2 Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom. ... A fool hath no delight in understanding, but that his heart may discover itself.
John 3:19-20 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. ... For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
John 8:43 Why do ye not understand my speech? [even] because ye cannot hear my word.
John 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault [at all].
Acts 17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this [matter].
Acts 18:15 But if it be a question of words and names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].
Acts 24:25-26 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. ... He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
Acts 25:19-20 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. ... And because I doubted of such manner of questions, I asked [him] whether he would go to Jerusalem, and there be judged of these matters.
Acts 26:31-32 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. ... Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
Romans 1:28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Romans 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
2 Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Hebrews 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.
1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.
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- the wicked:
Matthew 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];
Mark 4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Luke 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
1 John 2:13-14 I write unto you, fathers, because ye have known him [that is] from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. ... I have written unto you, fathers, because ye have known him [that is] from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
1 John 3:12 Not as Cain, [who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
1 John 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
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- This:
Matthew 13:4 And when he sowed, some [seeds] fell by the way side, and the fowls came and devoured them up:
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