John 19:12New American Standard Bible (NASB ©1995) [2]
— As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out [to be] a king opposes Caesar.”
King James Version (KJV 1769) [2]
— And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
English Revised Version (ERV 1885)
— Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.
American Standard Version (ASV 1901) [2]
— Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.
Webster's Revision of the KJB (WEB 1833)
— And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.
Darby's Translation (DBY 1890)
— From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
Rotherham's Emphasized Bible (EBR 1902)
— For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
Young's Literal Translation (YLT 1898)
— From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
Douay-Rheims Challoner Revision (DR 1750)
— And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king speaketh against Caesar.
Geneva Bible (GNV 1560)
— From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.
Original King James Bible (AV 1611) [2]
— And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
Lamsa Bible (1957)
— And because of this Pilate wanted to release him; but the Jews cried out, If you release this man you are not a friend of Caesar; for whoever makes himself a king is against Caesar.
John Etheridge Peshitta-Aramaic NT (1849)
— On this account Pilatos willed to release him: but the Jihudoyee cried out, If this (man) thou releasest, thou art not the friend of Cesar: for whosoever maketh himself a king is the adversary of Cesar.
James Murdock Peshitta-Aramaic NT (1852)
— And for this reason, Pilate was disposed to release him. But the Jews cried out: If thou release this man, thou art not Caesar's friend: for whoever maketh himself a king, is the adversary of Caesar. |
And from
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
thenceforth
5127 {5127} Primeτούτουtoutou{too'-too}
Genitive singular masculine or neuter of G3778; of ( from or concerning) this (person or thing).
Pilate
4091 {4091} PrimeΠιλᾶτοςPilatos{pil-at'-os}
Of Latin origin; close pressed, that is, firm; Pilatus, a Roman.
sought
2212 {2212} Primeζητέωzeteo{dzay-teh'-o}
Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God), or (in a bad sense) to plot (against life).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
to release
630 {0630} Primeἀπολύωapoluo{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
him:
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
cried out,
2896 {2896} Primeκράζωkrazo{krad'-zo}
A primary verb; properly to 'croak' (as a raven) or scream, that is, (generally) to call aloud ( shriek, exclaim, intreat).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
If
1437 {1437} Primeἐάνean{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
thou let
y630 [0630] Standardἀπολύωapoluo{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
this man
y5126 [5126] Standardτοῦτονtouton{too'-ton}
Accusative, singular, masculine of G3778; this (person, as object of verb or preposition).
go,
630 {0630} Primeἀπολύωapoluo{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
x5126 (5126) Complementτοῦτονtouton{too'-ton}
Accusative, singular, masculine of G3778; this (person, as object of verb or preposition).
thou art
1488 {1488} Primeεῖei{i}
Second parson singular present of G1510; thou art.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
Caesar's
2541 {2541} PrimeΚαῖσαρKaisar{kah'-ee-sar}
Of Latin origin; Caesar, a title of the Roman emperor.
friend:
5384 {5384} Primeφίλοςphilos{fee'-los}
Properly dear, that is, a friend; actively fond, that is, friendly (still as a noun, an associate, neighbor, etc.).
whosoever
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
maketh
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
himself
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
a king
935 {0935} Primeβασιλεύςbasileus{bas-il-yooce'}
Probably from G0939 (through the notion of a foundation of power); a sovereign (abstractly, relatively or figuratively).
speaketh against
483
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
Caesar.
2541 {2541} PrimeΚαῖσαρKaisar{kah'-ee-sar}
Of Latin origin; Caesar, a title of the Roman emperor. |
John 19:12-16
_ _ And from thenceforth — particularly this speech, which seems to have filled him with awe, and redoubled his anxiety.
_ _ Pilate sought to release him — that is, to gain their consent to it, for he could have done it at once on his authority.
_ _ but the Jews cried — seeing their advantage, and not slow to profit by it. If thou let this man go, thou art not Caesar’s friend, etc. — “This was equivalent to a threat of impeachment, which we know was much dreaded by such officers as the procurators, especially of the character of Pilate or Felix. It also consummates the treachery and disgrace of the Jewish rulers, who were willing, for the purpose of destroying Jesus, to affect a zeal for the supremacy of a foreign prince” [Webster and Wilkinson]. (See John 19:15).
_ _ When Pilate ... heard that, ... he brought Jesus forth, and sat down in — “upon”
_ _ the judgment seat — that he might pronounce sentence against the Prisoner, on this charge, the more solemnly.
_ _ in a place called the Pavement — a tesselated pavement, much used by the Romans.
_ _ in the Hebrew, Gabbatha — from its being raised. |
- from:
Mark 6:16-26 But when Herod heard [thereof], he said, It is John, whom I beheaded: he is risen from the dead. ... And the king was exceeding sorry; [yet] for his oath's sake, and for their sakes which sat with him, he would not reject her.
Acts 24:24-27 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. ... But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
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- thou art:
John 18:33-36 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? ... Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Luke 23:2-5 And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. ... And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
Acts 17:6-7 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; ... Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.
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