John 18:33New American Standard Bible (NASB ©1995) [2]
— Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?”
King James Version (KJV 1769) [2]
— Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
English Revised Version (ERV 1885)
— Pilate therefore entered again into the palace, and called Jesus, and said unto him, Art thou the King of the Jews?
American Standard Version (ASV 1901) [2]
— Pilate therefore entered again into the Praetorium, and called Jesus, and said unto him, Art thou the King of the Jews?
Webster's Revision of the KJB (WEB 1833)
— Then Pilate entered into the judgment-hall again, and called Jesus, and said to him, Art thou the King of the Jews?
Darby's Translation (DBY 1890)
— Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?
Rotherham's Emphasized Bible (EBR 1902)
— Pilate, therefore, entered again into the judgment-hall; and addressed Jesus, and said unto him—Art, thou, the king of the Jews?
Young's Literal Translation (YLT 1898)
— Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'
Douay-Rheims Challoner Revision (DR 1750)
— Pilate therefore went into the hall again and called Jesus and said to him: Art thou the king of the Jews?
Geneva Bible (GNV 1560)
— So Pilate entred into the common hall againe, and called Iesus, and sayde vnto him, Art thou the king of the Iewes?
Original King James Bible (AV 1611) [2]
— Then Pilate entred into the Iudgement hall againe, and called Iesus, and saide vnto him, Art thou the King of the Iewes?
Lamsa Bible (1957)
— Pilate then entered into the Praetorium, and called Jesus and said to him, Are you the King of the Jews?
John Etheridge Peshitta-Aramaic NT (1849)
— But Pilatos entered the Praetorium, and called Jeshu, and said to him, Art thou the king of the Jihudoyee?
James Murdock Peshitta-Aramaic NT (1852)
— And Pilate went into the Praetorium, and called Jesus, and said to him: Art thou the king of the Jews? |
Then
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
Pilate
4091 {4091} PrimeΠιλᾶτοςPilatos{pil-at'-os}
Of Latin origin; close pressed, that is, firm; Pilatus, a Roman.
entered
1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
judgment hall
4232 {4232} Primeπραιτώριονpraitorion{prahee-to'-ree-on}
Of Latin origin; the praetorium or governor's court room (sometimes including the whole edifice and camp).
again,
3825 {3825} Primeπάλινpalin{pal'-in}
Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
called
5455 {5455} Primeφωνέωphoneo{fo-neh'-o}
From G5456; to emit a sound (animal, human or instrumental); by implication to address in words or by name, also in imitation.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
Jesus,
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Art
1488 {1488} Primeεῖei{i}
Second parson singular present of G1510; thou art.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
thou
4771 {4771} Primeσύsu{soo}
The personal pronoun of the second person singular; thou.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
King
935 {0935} Primeβασιλεύςbasileus{bas-il-yooce'}
Probably from G0939 (through the notion of a foundation of power); a sovereign (abstractly, relatively or figuratively).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews?
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah. |
John 18:33-38
_ _ Pilate ... called Jesus, and said ... Art thou the King of the Jews? — In Luke 23:2 they charge our Lord before Pilate with “perverting the nation, and forbidding to give tribute to Caesar, saying that He Himself is Christ a king.” Perhaps this was what occasioned Pilate’s question. |
- and said:
John 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Matthew 27:11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Mark 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it].
Luke 23:3-4 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]. ... Then said Pilate to the chief priests and [to] the people, I find no fault in this man.
1 Timothy 6:13 I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession;
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- the king:
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed [is] the King of Israel that cometh in the name of the Lord.
John 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
John 19:3 And said, Hail, King of the Jews! and they smote him with their hands.
John 19:19-22 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. ... Pilate answered, What I have written I have written.
Psalms 2:6-12 Yet have I set my king upon my holy hill of Zion. ... Kiss the Son, lest he be angry, and ye perish [from] the way, when his wrath is kindled but a little. Blessed [are] all they that put their trust in him.
Isaiah 9:6-7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. ... Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Jeremiah 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Zephaniah 3:15 The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, [even] the LORD, [is] in the midst of thee: thou shalt not see evil any more.
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Luke 19:38-40 Saying, Blessed [be] the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. ... And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
Acts 2:34-36 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, ... Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
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