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1 Corinthians 13:4

New American Standard Bible (NASB ©1995) [2]
— Love is patient, love is kind [and] is not jealous; love does not brag [and] is not arrogant,
King James Version (KJV 1769) [2]
— Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
English Revised Version (ERV 1885)
— Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up,
American Standard Version (ASV 1901) [2]
— Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up,
Webster's Revision of the KJB (WEB 1833)
— Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Darby's Translation (DBY 1890)
— Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,
Rotherham's Emphasized Bible (EBR 1902)
— Love, is patient, is gracious. Love, is not envious, vaunteth not itself, is not puffed up,
Young's Literal Translation (YLT 1898)
— The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,
Douay-Rheims Challoner Revision (DR 1750)
— Charity is patient, is kind: charity envieth not, dealeth not perversely, is not puffed up,
Geneva Bible (GNV 1560)
— Loue suffreth long: it is bountifull: loue enuieth not: loue doeth not boast it selfe: it is not puffed vp:
Original King James Bible (AV 1611) [2]
— Charitie suffereth long, and is kinde: charitie enuieth not: charitie vaunteth not it selfe, is not puffed vp,
Lamsa Bible (1957)
— Love is long-suffering and kind; love does not envy; love does not make a vain display of itself, and does not boast,
John Etheridge Peshitta-Aramaic NT (1849)
— LOVE is patient and benign; love envieth not; love is not tumultuous, nor inflated;
James Murdock Peshitta-Aramaic NT (1852)
— Love is long-suffering, and is kind; love is not envious; love is not boisterous; and is not inflated;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Charity 26
{0026} Prime
ἀγάπη
agape
{ag-ah'-pay}
From G0025; love, that is, affection or benevolence; specifically (plural) a love feast.
suffereth long, 3114
{3114} Prime
μακροθυμέω
makrothumeo
{mak-roth-oo-meh'-o}
From the same as G3116; to be long spirited, that is, (objectively) forbearing or (subjectively) patient.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
[and] is kind; 5541
{5541} Prime
χρηστεύομαι
chresteuomai
{khraste-yoo'-om-ahee}
Middle voice from G5543; to show oneself useful, that is, act benevolently.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
charity 26
{0026} Prime
ἀγάπη
agape
{ag-ah'-pay}
From G0025; love, that is, affection or benevolence; specifically (plural) a love feast.
envieth 2206
{2206} Prime
ζηλόω
zeloo
{dzay-lo'-o}
From G2205; to have warmth of feeling for or against.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
not; 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
charity 26
{0026} Prime
ἀγάπη
agape
{ag-ah'-pay}
From G0025; love, that is, affection or benevolence; specifically (plural) a love feast.
vaunteth y4068
[4068] Standard
περπερεύομαι
perpereuomai
{per-per-yoo'-om-ahee}
Middle voice from πέρπερος [[perperos]] (braggart; perhaps by reduplication of the base of G4008); to boast.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not y3756
[3756] Standard
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
itself, 4068
{4068} Prime
περπερεύομαι
perpereuomai
{per-per-yoo'-om-ahee}
Middle voice from πέρπερος [[perperos]] (braggart; perhaps by reduplication of the base of G4008); to boast.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
is y5448
[5448] Standard
φυσιόω
phusioo
{foo-see-o'-o}
From G5449 in the primary sense of blowing; to inflate, that is, (figuratively) make proud (haughty).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
puffed up, 5448
{5448} Prime
φυσιόω
phusioo
{foo-see-o'-o}
From G5449 in the primary sense of blowing; to inflate, that is, (figuratively) make proud (haughty).
z5743
<5743> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 271
Jamieson-Fausset-Brown Commentary

1 Corinthians 13:4

_ _ suffereth long — under provocations of evil from others. The negative side of love.

_ _ is kind — the positive side. Extending good to others. Compare with love’s features here those of the “wisdom from above” (James 3:17).

_ _ envieth — The Greek includes also jealousy.

_ _ vaunteth not — in words, even of gifts which it really possesses; an indirect rebuke of those at Corinth who used the gift of tongues for mere display.

_ _ not puffed up — with party zeal, as some at Corinth were (1 Corinthians 4:6).

Matthew Henry's Commentary

1 Corinthians 13:4-7

_ _ The apostle gives us in these verses some of the properties and effects of charity, both to describe and commend it, that we may know whether we have this grace and that if we have not we may fall in love with what is so exceedingly amiable, and not rest till we have obtained it. It is an excellent grace, and has a world of good properties belonging to it. As,

_ _ I. It is long sufferingmakrothumei. It can endure evil, injury, and provocation, without being filled with resentment, indignation, or revenge. It makes the mind firm, gives it power over the angry passions, and furnishes it with a persevering patience, that shall rather wait and wish for the reformation of a brother than fly out in resentment of his conduct. It will put up with many slights and neglects from the person it loves, and wait long to see the kindly effects of such patience on him.

_ _ II. It is kindchrsteuetai. It is benign, bountiful; it is courteous and obliging. The law of kindness is in her lips; her heart is large, and her hand open. She is ready to show favours and to do good. She seeks to be useful; and not only seizes on opportunities of doing good, but searches for them. This is her general character. She is patient under injuries, and apt and inclined to do all the good offices in her power. And under these two generals all the particulars of the character may be reduced.

_ _ III. Charity suppresses envy: It envieth not; it is not grieved at the good of others; neither at their gifts nor at their good qualities, their honours not their estates. If we love our neighbour we shall be so far from envying his welfare, or being displeased with it, that we shall share in it and rejoice at it. His bliss and sanctification will be an addition to ours, instead of impairing or lessening it. This is the proper effect of kindness and benevolence: envy is the effect of ill-will. The prosperity of those to whom we wish well can never grieve us; and the mind which is bent on doing good to all can never with ill to any.

_ _ IV. Charity subdues pride and vain-glory; It vaunteth not itself, is not puffed up, is not bloated with self-conceit, does not swell upon its acquisitions, nor arrogate to itself that honour, or power, or respect, which does not belong to it. It is not insolent, apt to despise others, or trample on them, or treat them with contempt and scorn. Those who are animated with a principle of true brotherly love will in honour prefer one another, Romans 12:10. They will do nothing out of a spirit of contention or vain-glory, but in lowliness of mind will esteem others better than themselves, Philippians 2:3. True love will give us an esteem of our brethren, and raise our value for them; and this will limit our esteem of ourselves, and prevent the tumours of self-conceit and arrogance. These ill qualities can never grow out of tender affection for the brethren, nor a diffusive benevolence. The word rendered in our translation vaunteth itself bears other significations; nor is the proper meaning, as I can find, settled; but in every sense and meaning true charity stands in opposition to it. The Syriac renders it, non tumultuatur — does not raise tumults and disturbances. Charity calms the angry passions, instead of raising them. Others render it, Non perper et pervers agit — It does not act insidiously with any, seek to ensnare them, nor tease them with needless importunities and addresses. It is not froward, nor stubborn and untractable, nor apt to be cross and contradictory. Some understand it of dissembling and flattery, when a fair face is put on, and fine words are said, without any regard to truth, or intention of good. Charity abhors such falsehood and flattery. Nothing is commonly more pernicious, nor more apt to cross the purposes of true love and good will.

_ _ V. Charity is careful not to pass the bounds of decency; ouk aschmoneiit behaveth not unseemly; it does nothing indecorous, nothing that in the common account of men is base or vile. It does nothing out of place or time; but behaves towards all men as becomes their rank and ours, with reverence and respect to superiors, with kindness and condescension to inferiors, with courtesy and good-will towards all men. It is not for breaking order, confounding ranks bringing all men on a level; but for keeping up the distinction God has made between men, and acting decently in its own station, and minding its own business, without taking upon it to mend, or censure, or despise, the conduct of others. Charity will do nothing that misbecomes it.

_ _ VI. Charity is an utter enemy to selfishness: Seeketh not its own, does not inordinately desire nor seek its own praise, or honour, or profit, or pleasure. Indeed self-love, in some degree, is natural to all men, enters into their very constitution. And a reasonable love of self is by our Saviour made the measure of our love to others, that charity which is here described, Thou shalt love thy neighbour as thyself. The apostle does not mean that charity destroys all regard to self; he does not mean that the charitable man should never challenge what is his own, but utterly neglect himself and all his interests. Charity must then root up that principle which is wrought into our nature. But charity never seeks its own to the hurt of others, or with the neglect of others. It often neglects its own for the sake of others; prefers their welfare, and satisfaction, and advantage, to its own; and it ever prefers the weal of the public, of the community, whether civil or ecclesiastical, to its private advantage. It would not advance, nor aggrandize, nor enrich, nor gratify itself, at the cost and damage of the public.

_ _ VII. It tempers and restrains the passions. Ou paroxunetaiis not exasperated. It corrects a sharpness of temper, sweetens and softens the mind, so that it does not suddenly conceive, nor long continue, a vehement passion. Where the fire of love is kept in, the flames of wrath will not easily kindle, nor long keep burning. Charity will never be angry without a cause, and will endeavour to confine the passions within proper limits, that they may not exceed the measure that is just, either in degree or duration. Anger cannot rest in the bosom where love reigns. It is hard to be angry with those we love, but very easy to drop our resentments and be reconciled.

_ _ VIII. Charity thinks no evil. It cherishes no malice, nor gives way to revenge: so some understand it. It is not soon, nor long, angry; it is never mischievous, nor inclined to revenge; it does not suspect evil of others, ou logizetai to kakonit does not reason out evil, charge guilt upon them by inference and innuendo, when nothing of this sort appears open. True love is not apt to be jealous and suspicious; it will hide faults that appear, and draw a veil over them, instead of hunting and raking out those that lie covered and concealed: it will never indulge suspicion without proofs, but will rather incline to darken and disbelieve evidence against the person it affects. It will hardly give into an ill opinion of another, and it will do it with regret and reluctance when the evidence cannot be resisted; hence it will never be forward to suspect ill, and reason itself into a bad opinion upon mere appearances, nor give way to suspicion without any. It will not make the worst construction of things, but put the best face that it can on circumstances that have no good appearance.

_ _ IX. The matter of its joy and pleasure is here suggested: 1. Negatively: It rejoiceth not in iniquity. It takes no pleasure in doing injury or hurt to any. It thinks not evil of any, without very clear proof. It wishes ill to none, much less will it hurt or wrong any, and least of all make this matter of its delight, rejoice in doing harm and mischief. Nor will it rejoice at the faults and failings of others, and triumph over them, either out of pride or ill-will, because it will set off its own excellences or gratify its spite. The sins of others are rather the grief of a charitable spirit than its sport or delight; they will touch it to the quick, and stir all its compassion, but give it no entertainment. It is the very height of malice to take pleasure in the misery of a fellow-creature. And is not falling into sin the greatest calamity that can befall one? How inconsistent is it with Christian charity, to rejoice at such fall! 2. Affirmatively: It rejoiceth in the truth, is glad of the success of the gospel, commonly called the truth, by way of emphasis, in the New Testament; and rejoices to see men moulded into an evangelical temper by it, and made good. It takes no pleasure in their sins, but is highly delighted to see them do well, to approve themselves men of probity and integrity. It gives it much satisfaction to see truth and justice prevail among men, innocency cleared, and mutual faith and trust established, and to see piety and true religion flourish.

_ _ X. It beareth all things, it endureth all things, panta stegei, panta hupomenei. Some read the first, covers all things. So the original also signifies. Charity will cover a multitude of sins, 1 Peter 4:8. It will draw a veil over them, as far as it can consistently with duty. It is not for blazing nor publishing the faults of a brother, till duty manifestly demands it. Necessity only can extort this from the charitable mind. Though such a man be free to tell his brother his faults in private, he is very unwilling to expose him by making them public. Thus we do by our own faults, and thus charity would teach us to do by the faults of others; not publish them to their shame and reproach, but cover them from public notice as long as we can, and be faithful to God and to others. Or, it beareth all things, — will pass by and put up with injuries, without indulging anger or cherishing revenge, will be patient upon provocation, and long patient, panta hupomenei — holds firm, though it be much shocked, and borne hard upon; sustains all manner of injury and ill usage, and bears up under it, such as curses, contumacies, slanders, prison, exile, bonds, torments, and death itself, for the sake of the injurious, and of others; and perseveres in this firmness. Note, What a fortitude and firmness fervent love will give the mind! What cannot a lover endure for the beloved and for his sake! How many slights and injuries will he put up with! How many hazards will he run and how many difficulties encounter!

_ _ XI. Charity believes and hopes well of others: Believeth all things; hopeth all things. Indeed charity does by no means destroy prudence, and, out of mere simplicity and silliness, believe every word, Proverbs 14:15. Wisdom may dwell with love, and charity be cautious. But it is apt to believe well of all, to entertain a good opinion of them when there is no appearance to the contrary; nay, to believe well when there may be some dark appearances, if the evidence of ill be not clear. All charity is full of candour, apt to make the best of every thing, and put on it the best face and appearance? it will judge well, and believe well, as far as it can with any reason, and will rather stretch its faith beyond appearances for the support of a kind opinion; but it will go into a bad one with the upmost reluctance, and fence against it as much as it fairly and honestly can. And when, in spite of inclination, it cannot believe well of others, it will yet hope well, and continue to hope as long as there is any ground for it. It will not presently conclude a case desperate, but wishes the amendment of the worst of men, and is very apt to hope for what it wishes. How well-natured and amiable a thing is Christian charity? How lovely a mind is that which is tinctured throughout with such benevolence, and has it diffused over its whole frame! Happy the man who has this heavenly fire glowing in his heart, flowing out of his mouth, and diffusing its warmth over all with whom he has to do! How lovely a thing would Christianity appear to the world, if those who profess it were more actuated and animated by this divine principle, and paid a due regard to a command on which its blessed author laid a chief stress! A new commandment give I to you, that you love one another, as I have loved you, that you also love one another, John 13:34. By this shall all men know that you are my disciples, John 13:35. Blessed Jesus! how few of thy professed disciples are to be distinguished and marked out by this characteristic!

John Wesley's Explanatory Notes

1 Corinthians 13:4

The love of God, and of our neighbour for God's sake, is patient toward, all men. It, suffers all the weakness, ignorance, errors, and infirmities of the children of God; all the malice and wickedness of the children of the world: and all this, not only for a time, but to the end. And in every step toward overcoming evil with good, it is kind, soft, mild, benign. It inspires the sufferer at once with the most amiable sweetness, and the most fervent and tender affection. Love acteth not rashly — Does not hastily condemn any one; never passes a severe sentence on a slight or sudden view of things. Nor does it ever act or behave in a violent, headstrong, or precipitate manner. Is not puffed up — Yea, humbles the soul to the dust.

Geneva Bible Translation Notes

1 Corinthians 13:4

(2) Charity (d) suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

(2) He describes the force and nature of charity, partly by a comparison of opposites, and partly by the effects of charity itself. And by this the Corinthians may understand both how profitable it is in the church, and how necessary: and also how far they are from it, and therefore how vainly and without cause they are proud.

(d) Literally, "defers wrath".

Cross-Reference Topical ResearchStrong's Concordance
suffereth:

Proverbs 10:12 Hatred stirreth up strifes: but love covereth all sins.
2 Corinthians 6:6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Ephesians 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
Colossians 1:11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
Colossians 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
2 Timothy 2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
2 Timothy 3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
2 Timothy 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
1 Peter 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

is kind:

Nehemiah 9:17 And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou [art] a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
Proverbs 19:22 The desire of a man [is] his kindness: and a poor man [is] better than a liar.
Proverbs 31:20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Proverbs 31:26 She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.
Luke 6:35-36 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil. ... Be ye therefore merciful, as your Father also is merciful.
Ephesians 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Colossians 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
1 Peter 3:8 Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous:
2 Peter 1:7 And to godliness brotherly kindness; and to brotherly kindness charity.
1 John 3:16-18 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren. ... My little children, let us not love in word, neither in tongue; but in deed and in truth.
1 John 4:11 Beloved, if God so loved us, we ought also to love one another.

envieth:

1 Corinthians 3:3 For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Genesis 30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
Genesis 37:11 And his brethren envied him; but his father observed the saying.
Matthew 27:18 For he knew that for envy they had delivered him.
Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Romans 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
2 Corinthians 12:20 For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as ye would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
Galatians 5:26 Let us not be desirous of vain glory, provoking one another, envying one another.
Philippians 1:15 Some indeed preach Christ even of envy and strife; and some also of good will:
1 Timothy 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.
James 3:14-16 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. ... For where envying and strife [is], there [is] confusion and every evil work.
James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
1 Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

vaunteth not itself:
or, is not rash,
1 Samuel 25:21-22 Now David had said, Surely in vain have I kept all that this [fellow] hath in the wilderness, so that nothing was missed of all that [pertained] unto him: and he hath requited me evil for good. ... So and more also do God unto the enemies of David, if I leave of all that [pertain] to him by the morning light any that pisseth against the wall.
1 Samuel 25:33-34 And blessed [be] thy advice, and blessed [be] thou, which hast kept me this day from coming to [shed] blood, and from avenging myself with mine own hand. ... For in very deed, [as] the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
1 Kings 20:10-11 And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me. ... And the king of Israel answered and said, Tell [him], Let not him that girdeth on [his harness] boast himself as he that putteth it off.
Psalms 10:5 His ways are always grievous; thy judgments [are] far above out of his sight: [as for] all his enemies, he puffeth at them.
Proverbs 13:10 Only by pride cometh contention: but with the well advised [is] wisdom.
Proverbs 17:14 The beginning of strife [is as] when one letteth out water: therefore leave off contention, before it be meddled with.
Proverbs 25:8-10 Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame. ... Lest he that heareth [it] put thee to shame, and thine infamy turn not away.
Ecclesiastes 7:8-9 Better [is] the end of a thing than the beginning thereof: [and] the patient in spirit [is] better than the proud in spirit. ... Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Ecclesiastes 10:4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
Daniel 3:19-22 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: [therefore] he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. ... Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.

is not:

1 Corinthians 4:6 And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.
1 Corinthians 4:18 Now some are puffed up, as though I would not come to you.
1 Corinthians 5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
1 Corinthians 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
Colossians 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Philippians 2:1-5 If [there be] therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, ... Let this mind be in you, which was also in Christ Jesus:
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Chain-Reference Bible SearchCross References with Concordance

Gn 30:1; 37:11. 1S 25:21, 33. 1K 20:10. Ne 9:17. Ps 10:5. Pv 10:12; 13:10; 17:14; 19:22; 25:8; 31:20, 26. Ec 7:8; 10:4. Dn 3:19. Mt 27:18. Lk 6:35. Ro 1:29; 13:13. 1Co 3:3; 4:6, 18; 5:2; 8:1. 2Co 6:6; 12:20. Ga 5:21, 22, 26. Ep 4:2, 32. Php 1:15; 2:1. Col 1:11; 2:18; 3:12. 1Ti 6:4. 2Ti 2:25; 3:10; 4:2. Tit 3:3. Jm 3:14, 17; 4:5. 1P 2:1; 3:8; 4:8. 2P 1:7. 1Jn 3:16; 4:11.

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