1 Samuel 25:21New American Standard Bible (NASB ©1995) [2]
— Now David had said, “Surely in vain I have guarded all that this [man] has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good.
King James Version (KJV 1769) [2]
— Now David had said, Surely in vain have I kept all that this [fellow] hath in the wilderness, so that nothing was missed of all that [pertained] unto him: and he hath requited me evil for good.
English Revised Version (ERV 1885)
— Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.
American Standard Version (ASV 1901) [2]
— Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.
Webster's Revision of the KJB (WEB 1833)
— (Now David had said, Surely in vain have I kept all that this [man] hath in the wilderness, so that nothing was missed of all that [pertained] to him: and he hath requited me evil for good.
Darby's Translation (DBY 1890)
— Now David had said, Surely, in vain have I kept all that this [man] had in the wilderness, so that nothing was missed of all that was his; and he has requited me evil for good.
Rotherham's Emphasized Bible (EBR 1902)
— Now, David, had said—Surely, in vain, did I guard all that pertained to this man in the wilderness, so that there was, nothing, missed of all that he had,—seeing he hath returned to me evil for good.
Young's Literal Translation (YLT 1898)
— And David said, 'Only, in vain I have kept all that this [one] hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good;
Douay-Rheims Challoner Revision (DR 1750)
— And David said: Truly in vain have I kept all that belonged to this fellow in the wilderness, and nothing was lost of all that pertained unto him: and he hath returned me evil for good.
Geneva Bible (GNV 1560)
— And Dauid said, In deede I haue kept all in vaine that this fellow had in the wildernesse, so that nothing was missed of all that pertained vnto him: for he hath requited me euill for good.
Original King James Bible (AV 1611) [2]
— (Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.
Lamsa Bible (1957)
— Now David had said, Surely in vain have we guarded all that this fellow has in the wilderness, so that nothing was missing of all that belonged to him; and he has rewarded us evil for good.
Brenton Greek Septuagint (LXX, Restored Names)
— And David said, Perhaps I have kept all his possessions in the wilderness that he should wrong me, and we did not order the taking anything of all his goods; yet he has rewarded me evil for good.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Now Dawid had said, Surely in vain have I kept all that this [fellow] hath in the wilderness, so that nothing was missed of all that [pertained] unto him: and he hath requited me evil for good. |
Now
Däwiđ
דָּוִד
1732 {1732} PrimeדָּוִדDavid{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
had said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Surely
x389 (0389) Complementאַךְ'ak{ak}
Akin to H0403; a particle of affirmation, surely; hence (by limitation) only.
in vain
8267 {8267} Primeשֶׁקֶרsheqer{sheh'-ker}
From H8266; an untruth; by implication a sham (often adverbially).
have I kept
8104 {8104} Primeשָׁמַרshamar{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
this
2088 {2088} Primeזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
[ fellow] hath in the wilderness,
4057 {4057} Primeמִדְבָּרmidbar{mid-bawr'}
From H1696 in the sense of driving; a pasture (that is, open field, whither cattle are driven); by implication a desert; also speech (including its organs).
so that nothing
3972 {3972} Primeמְאוּמָהm@uwmah{meh-oo'-maw}
Apparently a form of H3971; properly a speck or point, that is, (by implication) something; with negative nothing.
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
was missed
6485 {6485} Primeפָּקַדpaqad{paw-kad'}
A primitive root; to visit (with friendly or hostile intent); by analogy to oversee, muster, charge, care for, miss, deposit, etc.
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
of all
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ pertained] unto him: and he hath requited
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
me evil
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
for
x8478 (8478) Complementתַּחַתtachath{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
good.
2896 {2896} Primeטוֹבtowb{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural ( good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb ( well). |
- Surely:
1 Samuel 25:13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.
Job 30:8 [They were] children of fools, yea, children of base men: they were viler than the earth.
Psalms 37:8 Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Ephesians 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
Ephesians 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
1 Thessalonians 5:15 See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].
1 Peter 2:21-23 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: ... Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
1 Peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
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- he hath requited:
Genesis 44:4 [And] when they were gone out of the city, [and] not [yet] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
Psalms 35:12 They rewarded me evil for good [to] the spoiling of my soul.
Psalms 38:20 They also that render evil for good are mine adversaries; because I follow [the thing that] good [is].
Psalms 109:3-5 They compassed me about also with words of hatred; and fought against me without a cause. ... And they have rewarded me evil for good, and hatred for my love.
Proverbs 17:13 Whoso rewardeth evil for good, evil shall not depart from his house.
Jeremiah 18:20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, [and] to turn away thy wrath from them.
Romans 12:21 Be not overcome of evil, but overcome evil with good.
1 Peter 2:20 For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.
1 Peter 3:17 For [it is] better, if the will of God be so, that ye suffer for well doing, than for evil doing.
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