Parallel Bible VersionsNASB/KJV Study BibleHebrew Bible Study Tools

Zechariah 3:7

New American Standard Bible (NASB ©1995) [2]
— “Thus says the LORD of hosts, ‘If you will walk in My ways and if you will perform My service, then you will also govern My house and also have charge of My courts, and I will grant you free access among these who are standing [here].
King James Version (KJV 1769) [2]
— Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
English Revised Version (ERV 1885)
— Thus saith the LORD of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou also shalt judge my house, and shalt also keep my courts, and I will give thee a place of access among these that stand by.
American Standard Version (ASV 1901) [2]
— Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou also shalt judge my house, and shalt also keep my courts, and I will give thee a place of access among these that stand by.
Webster's Revision of the KJB (WEB 1833)
— Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
Darby's Translation (DBY 1890)
— Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts; and I will give thee a place to walk among these that stand by.
Rotherham's Emphasized Bible (EBR 1902)
— Thus, saith Yahweh of hosts, If, in my ways, thou wilt walk, and if, of my charge, thou wilt keep charge, Then, even thou, shalt govern my house, Moreover also, thou shalt have charge of my courts,—and I will give thee free access among these who stand by.
Young's Literal Translation (YLT 1898)
— 'Thus said Jehovah of Hosts: If in My ways thou dost walk, And if My charge thou dost keep, Then also thou dost judge My house, And also thou dost keep My courts, And I have given to thee conductors among these standing by.
Douay-Rheims Challoner Revision (DR 1750)
— Thus saith the Lord of hosts: If thou wilt walk in my ways, and keep my charge, thou also shalt judge my house, and shalt keep my courts, and I will give thee some of them that are now present here to walk with thee.
Geneva Bible (GNV 1560)
— Thus saith the Lord of hostes, If thou wilt walke in my wayes, and keepe my watch, thou shalt also iudge mine House, and shalt also keepe my courtes, and I will giue thee place among these that stand by.
Original King James Bible (AV 1611) [2]
— Thus sayth the LORD of hosts, If thou wilt walke in my wayes, and if thou wilt keepe my charge, then thou shalt also iudge my House, and shalt also keepe my Courts, and I will giue thee places to walke among these that stand by.
Lamsa Bible (1957)
— Thus says the LORD of hosts: If you will walk in my ways and keep my commandments, then you shall also judge my house and keep my courts, and I will grant you to walk among these that stand by.
Brenton Greek Septuagint (LXX, Restored Names)
— Thus saith the Lord Almighty; If thou wilt walk in my ways, and take heed to my charges, then shalt thou judge my house: and if thou wilt diligently keep my court, then will I give thee men to walk in the midst of these that stand [here].
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thus saith Yahweh Tzevaoth; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thus x3541
(3541) Complement
כֹּה
koh
{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ צְבָאוֹת; 6635
{6635} Prime
צָבָא
tsaba'
{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
If x518
(0518) Complement
אִם
'im
{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
thou wilt walk y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
in my ways, 1870
{1870} Prime
דֶּרֶךְ
derek
{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
and if x518
(0518) Complement
אִם
'im
{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
thou wilt keep 8104
{8104} Prime
שָׁמַר
shamar
{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
my charge, 4931
{4931} Prime
מִשְׁמֶרֶת
mishmereth
{mish-meh'-reth}
Feminine of H4929; watch, that is, the act (custody) or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, that is, (abstractly) duty, or (objectively) a usage or party.
then thou x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
shalt also x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
judge 1777
{1777} Prime
דִּין
diyn
{deen}
A primitive root (compare H0113); to rule; by implication to judge (as umpire); also to strive (as at law).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
my house, 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
and shalt also x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
keep 8104
{8104} Prime
שָׁמַר
shamar
{shaw-mar'}
A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
my x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
courts, 2691
{2691} Prime
חָצֵר
chatser
{khaw-tsare'}
From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls).
and I will give 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thee places to walk 4108
{4108} Prime
מַהֲלָך
mahlek
{mah-lake'}
From H1980; a walking (plural collectively), that is, access.
z8688
<8688> Grammar
Stem - Hiphil (See H8818)
Mood - Participle (See H8813)
Count - 857
among x996
(0996) Complement
בַּיִן
beyn
{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
these x428
(0428) Complement
אֵלֶּה
'el-leh
{ale'-leh}
Prolonged from H0411; these or those.
that stand x5975
(5975) Complement
עָמַד
`amad
{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
by. y5975
[5975] Standard
עָמַד
`amad
{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
Jamieson-Fausset-Brown Commentary

Zechariah 3:7

_ _ God’s choice of Jerusalem (Zechariah 3:2) was unto its sanctification (John 15:16; Romans 8:29); hence the charge here which connects the promised blessing with obedience.

_ _ my charge — the ordinances, ritual and moral (Numbers 3:28, Numbers 3:31, Numbers 3:32, Numbers 3:38; Joshua 1:7-9; 1 Kings 2:3; Ezekiel 44:16).

_ _ judge my house — Thou shalt long preside over the temple ceremonial as high priest (Leviticus 10:10; Ezekiel 44:23; Malachi 2:7) [Grotius]. Or, rule over My house, that is, My people [Maurer] (Numbers 12:7; Hosea 8:1). We know from Deuteronomy 17:9 that the priest judged cases. He was not only to obey the Mosaic institute himself, but to see that it was obeyed by others. God’s people are similarly to exercise judgment hereafter, as the reward of their present faithfulness (Daniel 7:18, Daniel 7:22; Luke 19:17; 1 Corinthians 6:2); by virtue of their royal priesthood (Revelation 1:6).

_ _ keep my courts — guard My house from profanation.

_ _ places to walk — free ingress and egress (1 Samuel 18:16; 1 Kings 3:7; 1 Kings 15:17), so that thou mayest go through these ministering angels who stand by Jehovah (Zechariah 4:14; Zechariah 6:5; 1 Kings 22:19) into His presence, discharging thy priestly function. In Ezekiel 42:4 the same Hebrew word is used of a walk before the priests’ chambers in the future temple. Zechariah probably refers here to such a walk or way; Thou shalt not merely walk among priests like thyself, as in the old temple walks, but among the very angels as thine associates. Hengstenberg translates, “I will give thee guides (from) among these,” etc. But there is no “from” in the Hebrew; English Version is therefore better. Priests are called angels or “messengers” (Malachi 2:7); they are therefore thought worthy to be associated with heavenly angels. So these latter are present at the assemblies of true Christian worshippers (1 Corinthians 11:10; compare Ecclesiastes 5:6; Ephesians 3:10; Revelation 22:9).

Matthew Henry's Commentary

See commentary on Zechariah 3:1-7.

John Wesley's Explanatory Notes

Zechariah 3:7

My charge — The special charge and office of the high — priest. Judge — Be ruler in the temple, and in the things that pertain to the worship of God there. Keep — Not as a servant, but as the chief, on whom others wait, and at last thou shalt have place among my angels.

Geneva Bible Translation Notes

Zechariah 3:7

Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also (h) judge my house, and shalt also keep my (i) courts, and I will give thee places to walk among (k) these that stand by.

(h) That is, have rule and government in my Church, as your predecessors have had.

(i) By which he means to have the whole charge and ministry of the Church.

(k) That is, the angels, who represented the whole number of the faithful: signifying that all the godly would willingly receive him.

Cross-Reference Topical ResearchStrong's Concordance
if thou wilt keep:

Genesis 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Leviticus 8:35 Therefore shall ye abide [at] the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
Leviticus 10:3 Then Moses said unto Aaron, This [is it] that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
1 Kings 2:3 And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:
1 Chronicles 23:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy [place], and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.
Ezekiel 44:8 And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.
Ezekiel 44:15-16 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD: ... They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
Ezekiel 48:11 [It shall be] for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.
1 Timothy 6:13-14 I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession; ... That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
2 Timothy 4:1-2 I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; ... Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

charge:
or, ordinance

judge:

Deuteronomy 17:8-13 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, [being] matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; ... And all the people shall hear, and fear, and do no more presumptuously.
1 Samuel 2:28-30 And did I choose him out of all the tribes of Israel [to be] my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? ... Wherefore the LORD God of Israel saith, I said indeed [that] thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
Jeremiah 15:19-21 Therefore thus saith the LORD, If thou return, then will I bring thee again, [and] thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. ... And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
Malachi 2:5-7 My covenant was with him of life and peace; and I gave them to him [for] the fear wherewith he feared me, and was afraid before my name. ... For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Luke 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
1 Corinthians 6:2-3 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? ... Know ye not that we shall judge angels? how much more things that pertain to this life?
Revelation 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

I will:

Zechariah 1:8-11 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that [were] in the bottom; and behind him [were there] red horses, speckled, and white. ... And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Zechariah 4:14 Then said he, These [are] the two anointed ones, that stand by the Lord of the whole earth.
Zechariah 6:5 And the angel answered and said unto me, These [are] the four spirits of the heavens, which go forth from standing before the Lord of all the earth.
Luke 20:35-36 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: ... Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
John 14:2 In my Father's house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.
Hebrews 12:22-23 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, ... To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Revelation 5:9-14 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; ... And the four beasts said, Amen. And the four [and] twenty elders fell down and worshipped him that liveth for ever and ever.

places:
Heb. walks,
Revelation 3:4-5 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. ... He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Random Bible VersesNew Quotes



Chain-Reference Bible SearchCross References with Concordance

Gn 26:5. Lv 8:35; 10:3. Dt 17:8. 1S 2:28. 1K 2:3. 1Ch 23:32. Jr 15:19. Ezk 44:8, 15; 48:11. Zc 1:8; 4:14; 6:5. Mal 2:5. Mt 19:28. Lk 20:35; 22:30. Jn 14:2. 1Co 6:2. 1Ti 6:13. 2Ti 4:1. He 12:22. Rv 3:4, 21; 5:9.

Newest Chat Bible Comment
Comment HereExpand User Bible CommentaryComplete Biblical ResearchComplete Chat Bible Commentary
Recent Chat Bible Comments