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Philippians 2:12

New American Standard Bible (NASB ©1995) [2]
— So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling;
King James Version (KJV 1769) [2]
— Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
English Revised Version (ERV 1885)
— So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
American Standard Version (ASV 1901) [2]
— So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
Webster's Revision of the KJB (WEB 1833)
— Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Darby's Translation (DBY 1890)
— So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling,
Rotherham's Emphasized Bible (EBR 1902)
— So, then, my beloved—even as ye have always obeyed, not [as] in my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;
Young's Literal Translation (YLT 1898)
— So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,
Douay-Rheims Challoner Revision (DR 1750)
— Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only but much more now in my absence) with fear and trembling work out your salvation.
Geneva Bible (GNV 1560)
— Wherefore my beloued, as ye haue alwayes obeyed me, not as in my presence only, but now much more in mine absence, so make an end of your owne saluation with feare and trembling.
Original King James Bible (AV 1611) [2]
— Wherefore, my beloued, as yee haue alwayes obeyed, not as in my presence onely, but now much more in my absence; worke out your owne saluation with feare, and trembling.
Lamsa Bible (1957)
— From now on, my beloved, just as you have always been obedient, not only in my presence, but much more in my absence, work out your own salvation with reverence and trembling.
John Etheridge Peshitta-Aramaic NT (1849)
— WHEREFORE, my beloved, as you have all time obeyed, not while I am near you only, but now that I am far from you, the more with fear and trembling work the work of your salvation;
James Murdock Peshitta-Aramaic NT (1852)
— Therefore, my beloved, as ye have at all times obeyed, not only when I was near to you, but now when I am far from you, prosecute the work of your life, more abundantly, with fear and with trembling.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Wherefore, 5620
{5620} Prime
ὥστε
hoste
{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
beloved, 27
{0027} Prime
ἀγαπητός
agapetos
{ag-ap-ay-tos'}
From G0025; beloved.
as 2531
{2531} Prime
καθώς
kathos
{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
ye have y5219
[5219] Standard
ὑπακούω
hupakouo
{hoop-ak-oo'-o}
From G5259 and G0191; to hear under (as a subordinate), that is, to listen attentively; by implication to heed or conform to a command or authority.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
always 3842
{3842} Prime
πάντοτε
pantote
{pan'-tot-eh}
From G3956 and G3753; every when, that is, at all times.
obeyed, 5219
{5219} Prime
ὑπακούω
hupakouo
{hoop-ak-oo'-o}
From G5259 and G0191; to hear under (as a subordinate), that is, to listen attentively; by implication to heed or conform to a command or authority.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
not 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
as 5613
{5613} Prime
ὡς
hos
{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
presence 3952
{3952} Prime
παρουσία
parousia
{par-oo-see'-ah}
From the present participle of G3918; a being near, that is, advent (often, return; specifically of Christ to punish Jerusalem, or finally the wicked); (by implication) physical aspect.
only, 3440
{3440} Prime
μόνον
monon
{mon'-on}
Neuter of G3441 as adverb; merely.
but 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
now 3568
{3568} Prime
νῦν
nun
{noon}
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
much 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
more 3123
{3123} Prime
μᾶλλον
mallon
{mal'-lon}
Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
absence, 666
{0666} Prime
ἀπουσία
apousia
{ap-oo-see'-ah}
From the participle of G0548; a being away.
work out 2716
{2716} Prime
κατεργάζομαι
katergazomai
{kat-er-gad'-zom-ahee}
From G2596 and G2038; to work fully, that is, accomplish; by implication to finish, fashion.
z5737
<5737> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Imperative (See G5794)
Count - 152
your own 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
salvation 4991
{4991} Prime
σωτηρία
soteria
{so-tay-ree'-ah}
Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally).
with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
fear 5401
{5401} Prime
φόβος
phobos
{fob'-os}
From a primary φέβομαι [[phebomai]] (to be put in fear); alarm or fright.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
trembling. 5156
{5156} Prime
τρόμος
tromos
{trom'-os}
From G5141; a 'trembling', that is, quaking with fear.
Jamieson-Fausset-Brown Commentary

Philippians 2:12

_ _ Wherefore — Seeing that we have in Christ such a specimen of glory resulting from “obedience” (Philippians 2:8) and humiliation, see that ye also be “obedient,” and so “your salvation” shall follow your obedience.

_ _ as ye have ... obeyed — “even as ye have been obedient,” namely, to God, as Jesus was “obedient” unto God (see on Philippians 2:8).

_ _ not as, etc. — “not as if” it were a matter to be done “in my presence only, but now (as things are) much more (with more earnestness) in my absence (because my help is withdrawn from you)” [Alford].

_ _ work out — carry out to its full perfection. “Salvation” is “worked in” (Philippians 2:13; Ephesians 1:11) believers by the Spirit, who enables them through faith to be justified once for all; but it needs, as a progressive work, to be “worked out” by obedience, through the help of the same Spirit, unto perfection (2 Peter 1:5-8). The sound Christian neither, like the formalist, rests in the means, without looking to the end, and to the Holy Spirit who alone can make the means effectual; nor, like the fanatic, hopes to attain the end without the means.

_ _ your own — The emphasis is on this. Now that I am not present to further the work of your salvation, “work out your own salvation” yourselves the more carefully. Do not think this work cannot go on because I am absent; “for (Philippians 2:13) it is God that worketh in you,” etc. In this case adopt a rule different from the former (Philippians 2:4), but resting on the same principle of “lowliness of mind” (Philippians 2:3), namely, “look each on his own things,” instead of “disputings” with others (Philippians 2:14).

_ _ salvation — which is in “Jesus” (Philippians 2:10), as His name (meaning God-Savior) implies.

_ _ with fear and trembling — the very feeling enjoined on “servants,” as to what ought to accompany their “obedience” (Ephesians 6:5). So here: See that, as “servants” to God, after the example of Christ, ye be so “with the fear and trembling” which becomes servants; not slavish fear, but trembling anxiety not to fall short of the goal (1 Corinthians 9:26, 1 Corinthians 9:27; Hebrews 4:1, “Let us fear, lest a promise being left us of entering into His rest, any should come short of it”), resulting from a sense of our human insufficiency, and from the consciousness that all depends on the power of God, “who worketh both to will and to do” (Romans 11:20). “Paul, though joyous, writes seriously” [J. J. Wolf].

Matthew Henry's Commentary

Philippians 2:12-13

_ _ I. He exhorts them to diligence and seriousness in the Christian course: Work out your own salvation. It is the salvation of our souls (1 Peter 1:9), and our eternal salvation (Hebrews 5:9), and contains deliverance from all the evils sin had brought upon us and exposed us to, and the possession of all good and whatsoever is necessary to our complete and final happiness. Observe, It concerns us above all things to secure the welfare of our souls: whatever becomes of other things, let us take care of our best interests. It is our own salvation, the salvation of our own souls. It is not for us to judge other people; we have enough to do to look to ourselves; and, though we must promote the common salvation (Jude 1:3) as much as we can, yet we must upon no account neglect our own. We are required to work out our salvation, katergazesthe. The word signifies working thoroughly at a thing, and taking true pains. Observe, We must be diligent in the use of all the means which conduce to our salvation. We must not only work at our salvation, by doing something now and then about it; but we must work out our salvation, by doing all that is to be done, and persevering therein to the end. Salvation is the great thing we should mind, and set our hearts upon; and we cannot attain salvation without the utmost care and diligence. He adds, With fear and trembling, that is, with great care and circumspection: “Trembling for fear lest you miscarry and come short. Be careful to do every thing in religion in the best manner, and fear lest under all your advantages you should so much as seem to come short,Hebrews 4:1. Fear is a great guard and preservative from evil.

_ _ II. He urges this from the consideration of their readiness always to obey the gospel: “As you have always obeyed, not as in my presence only, but now much more in my absence, Philippians 2:12. You have been always willing to comply with every discovery of the will of God; and that in my absence as well as presence. You make it to appear that regard to Christ, and care of your souls, sway more with you than any mode of showing respect whatsoever.” They were not merely awed by the apostle's presence, but did it even much more in his absence. “And because it is God who worketh in you, do you work out your salvation. Work, for he worketh.” It should encourage us to do our utmost, because our labour shall not be in vain. God is ready to concur with his grace, and assist our faithful endeavours. Observe, Though we must use our utmost endeavours in working out our salvation, yet still we must go forth, and go on, in a dependence upon the grace of God. His grace works in us in a way suitable to our natures, and in concurrence with our endeavours; and the operations of God's grace in us are so far from excusing, that they are intended to quicken and engage our endeavours. “And work out our salvation with fear and trembling, for he worketh in you.” All our working depends upon his working in us. “Do not trifle with God by neglects and delays, lest you provoke him to withdraw his help, and all your endeavours prove in vain. Work with fear, for he works of his good pleasure. — To will and to do: he gives the whole ability. It is the grace of God which inclines the will to that which is good: and then enables us to perform it, and to act according to our principles. Thou hast wrought all our works in us, Isaiah 26:12. Of his good pleasure. As there is no strength in us, so there is no merit in us. As we cannot act without God's grace, so we cannot claim it, nor pretend to deserve it. God's good will to us is the cause of his good work in us; and he is under no engagements to his creatures, but those of his gracious promise.

John Wesley's Explanatory Notes

Philippians 2:12

Wherefore — Having proposed Christ's example, he exhorts them to secure the salvation which Christ has purchased. As ye have always — Hitherto. Obeyed — Both God, and me his minister. Now in my absence — When ye have not me to instruct, assist, and direct you. Work out your own salvation — Herein let every man aim at his own things. With fear and trembling — With the utmost care and diligence.

Geneva Bible Translation Notes

Philippians 2:12

(4) Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, (m) work out your own salvation with fear and trembling.

(4) The conclusion: we must go on to salvation with humility and submission by the way of our vocation.

(m) He is said to make an end of his salvation who runs in the race of righteousness.

Cross-Reference Topical ResearchStrong's Concordance
my beloved:

Philippians 4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.
1 Corinthians 4:14 I write not these things to shame you, but as my beloved sons I warn [you].
1 Peter 2:11 Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

as ye:

Philippians 1:5 For your fellowship in the gospel from the first day until now;
Philippians 1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Philippians 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

work:

Philippians 3:13-14 Brethren, I count not myself to have apprehended: but [this] one thing [I do], forgetting those things which are behind, and reaching forth unto those things which are before, ... I press toward the mark for the prize of the high calling of God in Christ Jesus.
Proverbs 10:16 The labour of the righteous [tendeth] to life: the fruit of the wicked to sin.
Proverbs 13:4 The soul of the sluggard desireth, and [hath] nothing: but the soul of the diligent shall be made fat.
Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Matthew 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Luke 13:23-24 Then said one unto him, Lord, are there few that be saved? And he said unto them, ... Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
John 6:27-29 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. ... Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
1 Corinthians 9:24-27 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. ... But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1 Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Galatians 6:7-9 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. ... And let us not be weary in well doing: for in due season we shall reap, if we faint not.
1 Thessalonians 1:3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Hebrews 6:10-11 For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. ... And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,
2 Peter 1:5-10 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; ... Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
2 Peter 3:18 But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen.

own:

Philippians 2:19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
Romans 13:11-14 And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed. ... But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].
1 Corinthians 9:20-23 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; ... And this I do for the gospel's sake, that I might be partaker thereof with [you].
2 Timothy 2:10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

with:

Ezra 10:3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
Psalms 2:11 Serve the LORD with fear, and rejoice with trembling.
Psalms 119:120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
Isaiah 66:2 For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.
Isaiah 66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Acts 9:6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord [said] unto him, Arise, and go into the city, and it shall be told thee what thou must do.
Acts 16:29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
1 Corinthians 2:3 And I was with you in weakness, and in fear, and in much trembling.
2 Corinthians 7:15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
Ephesians 6:5 Servants, be obedient to them that are [your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
Hebrews 4:1 Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
Hebrews 12:28-29 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: ... For our God [is] a consuming fire.
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Chain-Reference Bible SearchCross References with Concordance

Ezr 10:3. Ps 2:11; 119:120. Pv 10:16; 13:4. Is 66:2, 5. Mt 11:12, 29. Lk 13:23. Jn 6:27. Ac 9:6; 16:29. Ro 2:7; 13:11. 1Co 2:3; 4:14; 9:20, 24; 15:58. 2Co 7:15. Ga 6:7. Ep 6:5. Php 1:5, 27, 29; 2:19; 3:13; 4:1. 1Th 1:3. 2Ti 2:10. He 4:1, 11; 6:10; 12:1, 28. 1P 2:11. 2P 1:5; 3:18.

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