Matthew 11:12New American Standard Bible (NASB ©1995) [2]
— “From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force.
King James Version (KJV 1769) [2]
— And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
English Revised Version (ERV 1885)
— And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.
American Standard Version (ASV 1901) [2]
— And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.
Webster's Revision of the KJB (WEB 1833)
— And from the days of John the Baptist, until now, the kingdom of heaven suffereth violence, and the violent take it by force.
Darby's Translation (DBY 1890)
— But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and [the] violent seize on it.
Rotherham's Emphasized Bible (EBR 1902)
— But, from the days of John the Immerser, until even now, the kingdom of the heavens, is being invaded, and, invaders, are, seizing upon it.
Young's Literal Translation (YLT 1898)
— 'And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,
Douay-Rheims Challoner Revision (DR 1750)
— And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.
Geneva Bible (GNV 1560)
— And from the time of Iohn Baptist hitherto, the kingdome of heauen suffereth violence, and the violent take it by force.
Original King James Bible (AV 1611) [2]
— And from the dayes of Iohn the Baptist, vntill now, the kingdome of heauen suffereth violence, and the violent take it by force.
Lamsa Bible (1957)
— From the days of John the Baptist until now, the kingdom of heaven has been administered by force, and only those in power control it.
John Etheridge Peshitta-Aramaic NT (1849)
— But from the days of Juchanon the Baptizer until now, the kingdom of the heavens by violence is taken, and the violent ones seize it.
James Murdock Peshitta-Aramaic NT (1852)
— And from the days of John the Baptizer, until now, the kingdom of heaven is assailed by force, and the violent seize it. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
days
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
of John
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Baptist
910 {0910} PrimeβαπτιστήςBaptistes{bap-tis-tace'}
From G0907; a baptizer, as an epithet of Christ's forerunner.
until
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
now
737 {0737} Primeἄρτιarti{ar'-tee}
Adverb from a derivative of G0142 (compare G0740) through the idea of suspension; just now.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom
932 {0932} Primeβασιλείαbasileia{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of heaven
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
suffereth violence,
971 {0971} Primeβιάζωbiazo{bee-ad'-zo}
From G0970; to force, that is, (reflexively) to crowd oneself (into), or (passively) to be seized.
z5731 <5731> Grammar
Tense - Present (See G5774) Voice - Middle (See G5785) Mood - Indicative (See G5791) Count - 69
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the violent
973 {0973} Primeβιαστήςbiastes{bee-as-tace'}
From G0971; a forcer, that is, (figuratively) energetic.
take
y726 [0726] Standardἁρπάζωharpazo{har-pad'-zo}
From a derivative of G0138; to seize (in various applications).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
it
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
by force.
726 {0726} Primeἁρπάζωharpazo{har-pad'-zo}
From a derivative of G0138; to seize (in various applications).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Matthew 11:12
And from the days of John — That is, from the time that John had fulfilled his ministry, men rush into my kingdom with a violence like that of those who are taking a city by storm. |
- from:
Matthew 21:23-32 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? ... For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
Luke 7:29-30 And all the people that heard [him], and the publicans, justified God, being baptized with the baptism of John. ... But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Ephesians 6:11-13 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. ... Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Philippians 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
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- suffereth violence, and the violent take:
- or, is gotten by force, and they that thrust men take, etc
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