John 20:25New American Standard Bible (NASB ©1995) [2]
— So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.”
King James Version (KJV 1769) [2]
— The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
English Revised Version (ERV 1885)
— The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.
American Standard Version (ASV 1901) [2]
— The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe.
Webster's Revision of the KJB (WEB 1833)
— The other disciples therefore said to him, We have seen the Lord. But he said to them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Darby's Translation (DBY 1890)
— The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
Rotherham's Emphasized Bible (EBR 1902)
— The other disciples, therefore, were saying unto him—We have seen the Lord! But, he, said unto them—Except I see, in his hands, the print of the nails, and press my finger into the print of the nails, and press my hand into his side, in nowise will I believe.
Young's Literal Translation (YLT 1898)
— the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'
Douay-Rheims Challoner Revision (DR 1750)
— The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails and put my finger into the place of the nails and put my hand into his side, I will not believe.
Geneva Bible (GNV 1560)
— The other disciples therefore saide vnto him, We haue seene the Lord: but he said vnto them, Except I see in his handes the print of the nailes, and put my finger into the print of the nailes, and put mine hand into his side, I will not beleeue it.
Original King James Bible (AV 1611) [2]
— The other disciples therefore said vnto him, We haue seene the Lord. But he said vnto them, Except I shall see in his hands the print of the nailes, and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeue.
Lamsa Bible (1957)
— And the disciples said to him, We have seen our Lord. He said to them, Unless I see in his hands the marks of the nails, and put my fingers in them, and put my hand into his side, I will not believe.
John Etheridge Peshitta-Aramaic NT (1849)
— And the disciples say to him, We have seen our Lord. But he said to them, Unless I see in his hands the places of the nails, and put into them my fingers, and extend my hand into his side, I believe not.
James Murdock Peshitta-Aramaic NT (1852)
— And the disciples said to him: We have seen our Lord. But he said to them: Unless I see in his hands the places of the nails, and put my fingers into them, and extend my hand to his side, I will not believe. |
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
other
243 {0243} Primeἄλλοςallos{al'-los}
A primary word; ' else', that is, different (in many applications).
disciples
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
therefore
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
said
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
We have seen
3708 {3708} Primeὁράωhorao{hor-ah'-o}
Properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord.
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
he
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Except
3362 {3362} Primeἐὰν μεean me{eh-an' may}
That is, G1437 and G3361; if not, that is, unless.
I shall see
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
hands
5495 {5495} Primeχείρcheir{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [ power]; especially [by Hebraism] a means or instrument).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
print
5179 {5179} Primeτύποςtupos{too'-pos}
From G5180; a die (as struck), that is, (by implication) a stamp or scar; by analogy a shape, that is, a statue, (figuratively) style or resemblance; specifically a sampler ('type'), that is, a model (for imitation) or instance (for warning).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
nails,
2247 {2247} Primeἧλοςhelos{hay'-los}
Of uncertain affinity; a stud, that is, spike.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
put
906 {0906} Primeβάλλωballo{bal'-lo}
A primary verb; to throw (in various applications, more or less violent or intense).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
finger
1147 {1147} Primeδάκτυλοςdaktulos{dak'-too-los}
Probably from G1176; a finger.
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
print
5179 {5179} Primeτύποςtupos{too'-pos}
From G5180; a die (as struck), that is, (by implication) a stamp or scar; by analogy a shape, that is, a statue, (figuratively) style or resemblance; specifically a sampler ('type'), that is, a model (for imitation) or instance (for warning).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
nails,
2247 {2247} Primeἧλοςhelos{hay'-los}
Of uncertain affinity; a stud, that is, spike.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
thrust
906 {0906} Primeβάλλωballo{bal'-lo}
A primary verb; to throw (in various applications, more or less violent or intense).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
hand
5495 {5495} Primeχείρcheir{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [ power]; especially [by Hebraism] a means or instrument).
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x856 (0856) Complementἀφεδρώνaphedron{af-ed-rone'}
From a compound of G0575 and the base of G1476; a place of sitting apart, that is, a privy.
side,
4125 {4125} Primeπλευράpleura{plyoo-rah'}
Of uncertain affinity; a rib, that is, (by extension) side.
I will
y4100 [4100] Standardπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3364 {3364} Primeοὐ μεou me{oo may}
That is, G3756 and G3361; a double negative strengthening the denial; not at all.
believe.
4100 {4100} Primeπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512 |
John 20:25
_ _ We have seen the Lord — This way of speaking of Jesus (as John 20:20 and John 21:7), so suited to His resurrection-state, was soon to become the prevailing style.
_ _ Except I see in his hands the print of the nails, and put my linger into the print of the nails, and thrust my hand into his side, I will not believe — The very form of this speech betokens the strength of the unbelief. “It is not, If I shall see I shall believe, but, Unless I shall see I will not believe; nor does he expect to see, although the others tell him they had” [Bengel]. How Christ Himself viewed this state of mind, we know from Mark 16:14, “He upbraided them with their unbelief and hardness of heart because they believed not them which had seen Him after He was risen.” But whence sprang this pertinacity of resistance in such minds? Not certainly from reluctance to believe, but as in Nathanael (see on John 1:46) from mere dread of mistake in so vital a matter. |
- We:
John 20:14-20 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. ... And when he had so said, he shewed unto them [his] hands and his side. Then were the disciples glad, when they saw the Lord.
John 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
John 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's coat [unto him], (for he was naked,) and did cast himself into the sea.
Mark 16:11 And they, when they had heard that he was alive, and had been seen of her, believed not.
Luke 24:34-40 Saying, The Lord is risen indeed, and hath appeared to Simon. ... And when he had thus spoken, he shewed them [his] hands and [his] feet.
Acts 5:30-32 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. ... And we are his witnesses of these things; and [so is] also the Holy Ghost, whom God hath given to them that obey him.
Acts 10:40-41 Him God raised up the third day, and shewed him openly; ... Not to all the people, but unto witnesses chosen before of God, [even] to us, who did eat and drink with him after he rose from the dead.
1 Corinthians 15:5-8 And that he was seen of Cephas, then of the twelve: ... And last of all he was seen of me also, as of one born out of due time.
|
- Except:
John 20:20 And when he had so said, he shewed unto them [his] hands and his side. Then were the disciples glad, when they saw the Lord.
John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Job 9:16 If I had called, and he had answered me; [yet] would I not believe that he had hearkened unto my voice.
Psalms 78:11-22 And forgat his works, and his wonders that he had shewed them. ... Because they believed not in God, and trusted not in his salvation:
Psalms 78:32 For all this they sinned still, and believed not for his wondrous works.
Psalms 95:8-10 Harden not your heart, as in the provocation, [and] as [in] the day of temptation in the wilderness: ... Forty years long was I grieved with [this] generation, and said, It [is] a people that do err in their heart, and they have not known my ways:
Psalms 106:21-24 They forgat God their saviour, which had done great things in Egypt; ... Yea, they despised the pleasant land, they believed not his word:
Matthew 16:1-4 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. ... A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
Matthew 27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Luke 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Luke 24:39-41 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. ... And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
Hebrews 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Hebrews 3:18-19 And to whom sware he that they should not enter into his rest, but to them that believed not? ... So we see that they could not enter in because of unbelief.
Hebrews 4:1-2 Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it. ... For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].
Hebrews 10:38-39 Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him. ... But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
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