John 20:24New American Standard Bible (NASB ©1995) [2]
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
King James Version (KJV 1769) [2]
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
English Revised Version (ERV 1885)
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
American Standard Version (ASV 1901) [2]
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
Webster's Revision of the KJB (WEB 1833)
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
Darby's Translation (DBY 1890)
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
Rotherham's Emphasized Bible (EBR 1902)
But, Thomas, one of the twelve, the one called Didymus, was not with them when Jesus came.
Young's Literal Translation (YLT 1898)
And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;
Douay-Rheims Challoner Revision (DR 1750)
Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
Geneva Bible (GNV 1560)
But Thomas one of the twelue, called Didymus, was not with them when Iesus came.
Original King James Bible (AV 1611) [2]
But Thomas one of the twelue, called Didymus, was not with them when Iesus came.
Lamsa Bible (1957)
But Thomas, one of the twelve, who is called the Twin, was not there with them when Jesus came.
John Etheridge Peshitta-Aramaic NT (1849)
But Thoma, one of the twelve, he who was called the Twin, was not there with them when Jeshu came.
James Murdock Peshitta-Aramaic NT (1852)
But Thomas, who was called the Twin, one of the twelve, was not there with them, when Jesus came. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Thomas,
2381 {2381} PrimeΘωμᾶςThomas{tho-mas'}
Of Chaldee origin (compare [ H8380]); the twin; Thomas, a Christian.
one
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
twelve,
1427 {1427} Primeδώδεκαdodeka{do'-dek-ah}
From G1417 and G1176; two and ten, that is, a dozen.
called
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
Didymus,
1324 {1324} PrimeΔίδυμοςDidumos{did'-oo-mos}
Prolonged from G1364; double, that is, twin; Didymus, a Christian.
was
y2258 [2258] Standardἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
x2558 (2558) Complementκακουχέωkakoucheo{kak-oo-kheh'-o}
From a presumed compound of G2556 and G2192; to maltreat.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
when
3753 {3753} Primeὅτεhote{hot'-eh}
From G3739 and G5037; at which (thing) too, that is, when.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
came.
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote |
John 20:24-25
_ _ John 20:24-29. Jesus again appears to the assembled disciples.
_ _ But Thomas (See on John 11:16).
_ _ was not with them when Jesus came why, we know not, though we are loath to think (with Stier, Alford and Luthardt) it was intentional, from sullen despondency. The fact merely is here stated, as a loving apology for his slowness of belief. |
John 20:24
(7) But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
(7) Christ draws out of the unbelief of Thomas a certain and sure testimony of his resurrection. |
- Thomas:
John 11:16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. John 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? John 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the [sons] of Zebedee, and two other of his disciples. Matthew 10:3 Philip, and Bartholomew; Thomas, and Matthew the publican; James [the son] of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
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- was:
John 6:66-67 From that [time] many of his disciples went back, and walked no more with him. ... Then said Jesus unto the twelve, Will ye also go away? Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them. Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.
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