Hebrews 10:25New American Standard Bible (NASB ©1995) [2]
— not forsaking our own assembling together, as is the habit of some, but encouraging [one another]; and all the more as you see the day drawing near.
King James Version (KJV 1769) [2]
— Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.
English Revised Version (ERV 1885)
— not forsaking the assembling of ourselves together, as the custom of some is, but exhorting [one another]; and so much the more, as ye see the day drawing nigh.
American Standard Version (ASV 1901) [2]
— not forsaking our own assembling together, as the custom of some is, but exhorting [one another]; and so much the more, as ye see the day drawing nigh.
Webster's Revision of the KJB (WEB 1833)
— Not forsaking the assembling of ourselves, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.
Darby's Translation (DBY 1890)
— not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.
Rotherham's Emphasized Bible (EBR 1902)
— Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.
Young's Literal Translation (YLT 1898)
— not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.
Douay-Rheims Challoner Revision (DR 1750)
— Not forsaking our assembly, as some are accustomed: but comforting one anther, and so much the more as you see the day approaching.
Geneva Bible (GNV 1560)
— Not forsaking the felowship that we haue among our selues, as the maner of some is: but let vs exhort one another, and that so much the more, because ye see that the day draweth neere.
Original King James Bible (AV 1611) [2]
— Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
Lamsa Bible (1957)
— Not forsaking the assembling of ourselves together, as is customary for some; but exhorting one another, and so much the more when you see that day approaching.
John Etheridge Peshitta-Aramaic NT (1849)
— And let us not forsake our congregation, as is the custom with some; but pray one with another; (and) so much the more as ye see that day to be approaching.
James Murdock Peshitta-Aramaic NT (1852)
— And let us not forsake our meetings, as is the custom of some; but entreat ye one another; and the more, as ye see that day draw near. |
Not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
forsaking
1459 {1459} Primeἐγκαταλείπωegkataleipo{eng-kat-al-i'-po}
From G1722 and G2641; to leave behind in some place, that is, (in a good sense) let remain over, or (in a bad one) to desert.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
assembling
y1997 [1997] Standardἐπισυναγωγήepisunagoge{ep-ee-soon-ag-o-gay'}
From G1996; a complete collection; specifically a Christian meeting (for worship).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
of ourselves
y1438 [1438] Standardἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
together,
1997 {1997} Primeἐπισυναγωγήepisunagoge{ep-ee-soon-ag-o-gay'}
From G1996; a complete collection; specifically a Christian meeting (for worship).
x1438 (1438) Complementἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
as
2531 {2531} Primeκαθώςkathos{kath-oce'}
From G2596 and G5613; just (or inasmuch) as, that.
the manner
1485 {1485} Primeἔθοςethos{eth'-os}
From G1486; a usage (prescribed by habit or law).
of some
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
[ is]; but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
exhorting
3870 {3870} Primeπαρακαλέωparakaleo{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
[ one another]: and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
so much
5118 {5118} Primeτοσοῦτοςtosoutos{tos-oo'-tos}
From τόσος [[tosos]] ( so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this, that is, such (in quantity, amount, number or space).
the more,
3123 {3123} Primeμᾶλλονmallon{mal'-lon}
Neuter of the comparative of the same as G3122; (adverb) more ( in a greater degree) or rather.
as
3745 {3745} Primeὅσοςhosos{hos'-os}
By reduplication from G3739; as ( much, great, long, etc.) as.
ye see
991 {0991} Primeβλέπωblepo{blep'-o}
A primary verb; to look at (literally or figuratively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
day
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
approaching.
1448 {1448} Primeἐγγίζωeggizo{eng-id'-zo}
From G1451; to make near, that is, (reflexively) approach.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549 |
Hebrews 10:25
_ _ assembling of ourselves together — The Greek, “episunagoge,” is only found here and 2 Thessalonians 2:1 (the gathering together of the elect to Christ at His coming, Matthew 24:31). The assembling or gathering of ourselves for Christian communion in private and public, is an earnest of our being gathered together to Him at His appearing. Union is strength; continual assemblings together beget and foster love, and give good opportunities for “provoking to good works,” by “exhorting one another” (Hebrews 3:13). Ignatius says, “When ye frequently, and in numbers meet together, the powers of Satan are overthrown, and his mischief is neutralized by your likemindedness in the faith.” To neglect such assemblings together might end in apostasy at last. He avoids the Greek term “sunagoge,” as suggesting the Jewish synagogue meetings (compare Revelation 2:9).
_ _ as the manner of some is — “manner,” that is, habit, custom. This gentle expression proves he is not here as yet speaking of apostasy.
_ _ the day approaching — This, the shortest designation of the day of the Lord’s coming, occurs elsewhere only in 1 Corinthians 3:13; a confirmation of the Pauline authorship of this Epistle. The Church being in all ages kept uncertain how soon Christ is coming, the day is, and has been, in each age, practically always near; whence, believers have been called on always to be watching for it as nigh at hand. The Hebrews were now living close upon One of those great types and foretastes of it, the destruction of Jerusalem (Matthew 24:1, Matthew 24:2), “the bloody and fiery dawn of the great day; that day is the day of days, the ending day of all days, the settling day of all days, the day of the promotion of time into eternity, the day which, for the Church, breaks through and breaks off the night of the present world” [Delitzsch in Alford]. |
Hebrews 10:25
Not forsaking the assembling ourselves — In public or private worship. As the manner of some is — Either through fear of persecution, or from a vain imagination that they were above external ordinances. But exhorting one another — To faith, love, and good works. And so much the more, as ye see the day approaching — The great day is ever in your eye. |
Hebrews 10:25
Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: (8) and so much the more, as ye see the day approaching.
(8) Having mentioned the last coming of Christ, he stirs up the godly to the meditation of a holy life, and cites the faithless fallers from God to the fearful judgment seat of the Judge, because they wickedly rejected him in whom only salvation consists. |
- forsaking:
Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them.
John 20:19-29 Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you. ... Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.
Acts 1:13-14 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James [the son] of Alphaeus, and Simon Zelotes, and Judas [the brother] of James. ... These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
Acts 2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
Acts 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
Acts 20:7 And upon the first [day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
1 Corinthians 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
1 Corinthians 11:17-18 Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse. ... For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1 Corinthians 11:20 When ye come together therefore into one place, [this] is not to eat the Lord's supper.
1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?
Jude 1:19 These be they who separate themselves, sensual, having not the Spirit.
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- but:
Hebrews 10:24 And let us consider one another to provoke unto love and to good works:
Hebrews 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Romans 12:8 Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
1 Corinthians 14:3 But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.
1 Thessalonians 4:18 Wherefore comfort one another with these words.
1 Thessalonians 5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.
*marg.
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- as ye:
Matthew 24:33-34 So likewise ye, when ye shall see all these things, know that it is near, [even] at the doors. ... Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Mark 13:29-30 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, [even] at the doors. ... Verily I say unto you, that this generation shall not pass, till all these things be done.
Romans 13:11-13 And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed. ... Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Philippians 4:5 Let your moderation be known unto all men. The Lord [is] at hand.
James 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
1 Peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
2 Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
2 Peter 3:11 [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,
2 Peter 3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
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