Acts 1:14New American Standard Bible (NASB ©1995) [2]
— These all with one mind were continually devoting themselves to prayer, along with [the] women, and Mary the mother of Jesus, and with His brothers.
King James Version (KJV 1769) [2]
— These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
English Revised Version (ERV 1885)
— These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.
American Standard Version (ASV 1901) [2]
— These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.
Webster's Revision of the KJB (WEB 1833)
— These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Darby's Translation (DBY 1890)
— These gave themselves all with one accord to continual prayer, with [several] women, and Mary the mother of Jesus, and with his brethren.
Rotherham's Emphasized Bible (EBR 1902)
— These all were giving constant attention with one accord unto the prayer, with [certain] women, and Mary the mother of Jesus, and with his brethren.
Young's Literal Translation (YLT 1898)
— these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.
Douay-Rheims Challoner Revision (DR 1750)
— All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.
Geneva Bible (GNV 1560)
— These all continued with one accorde in prayer and supplication with the women, and Marie the mother of Iesus, and with his brethren.
Original King James Bible (AV 1611) [2]
— These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Iesus, and with his brethen.
Lamsa Bible (1957)
— These all continued together in prayer with one accord, also the women, and Mary the Mother of Jesus, and his brothers.
John Etheridge Peshitta-Aramaic NT (1849)
— These altogether persevered in prayer with one soul, with the women, and with Mariam the mother of Jeshu, and with his brethren.
James Murdock Peshitta-Aramaic NT (1852)
— All these unitedly persevered in prayer, with one soul, together with the women, and with Mary the mother of Jesus, and with his brothers. |
These
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
continued
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
4342 {4342} Primeπροσκαρτερέωproskartereo{pros-kar-ter-eh'-o}
From G4314 and G2594; to be earnest towards, that is, (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
with one accord
3661 {3661} Primeὁμοθυμαδόνhomothumadon{hom-oth-oo-mad-on'}
Adverb from a compound of the base of G3674 and G2372; unanimously.
in prayer
4335 {4335} Primeπροσευχήproseuche{pros-yoo-khay'}
From G4336; prayer ( worship); by implication an oratory ( chapel).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
supplication,
1162 {1162} Primeδέησιςdeesis{deh'-ay-sis}
From G1189; a petition.
with
4862 {4862} Primeσύνsun{soon}
A primary preposition denoting union; with or together (but much closer than G3326 or G3844), that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
the women,
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Mary
3137 {3137} PrimeΜαρίαMaria{mar-ee'-ah}
Of Hebrew origin [ H4813]; Maria or Mariam (that is, Mirjam), the name of six Christian females.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mother
3384 {3384} Primeμήτηρmeter{may'-tare}
Apparently a primary word; a 'mother' (literally or figuratively, immediate or remote).
of Jesus,
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with
4862 {4862} Primeσύνsun{soon}
A primary preposition denoting union; with or together (but much closer than G3326 or G3844), that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
brethren.
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]). |
Acts 1:14
_ _ continued with one accord — knit by a bond stronger than death.
_ _ in prayer and supplication — for the promised baptism, the need of which in their orphan state would be increasingly felt.
_ _ and Mary the mother of Jesus — distinguished from the other “women,” but “so as to exclude the idea of her having any pre-eminence over the disciples. We find her with the rest in prayer to her glorified Son” [Webster and Wilkinson]. This is the last mention of her in the New Testament. The fable of the Assumption of the Virgin has no foundation even in tradition [Alford].
_ _ with his brethren — (See on John 7:3). |
Acts 1:14
His brethren — His near kinsmen, who for some time did not believe; it seems not till near his death. |
Acts 1:14
These all (k) continued with (l) one accord in (m) prayer and supplication, with the (n) women, and Mary the mother of Jesus, and with his (o) brethren.
(k) The Greek word signifies an invincible constancy and steadfastness.
(l) It is to good purpose that this agreement is mentioned: for those prayers are most acceptable to God which are made with agreeing minds and wills.
(m) The disciples prayed for the sending of the Holy Spirit, and also to be delivered from present dangers, of which there were many that they were experiencing.
(n) For it was appropriate to have the wives strengthened and encouraged who would afterwards be partakers of the dangers with their husbands.
(o) With his relatives. |
- all:
Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
Acts 2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Acts 4:24-31 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou [art] God, which hast made heaven, and earth, and the sea, and all that in them is: ... And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
Acts 6:4 But we will give ourselves continually to prayer, and to the ministry of the word.
Matthew 18:19-20 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. ... For where two or three are gathered together in my name, there am I in the midst of them.
Matthew 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
Luke 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?
Luke 18:1 And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;
Luke 24:53 And were continually in the temple, praising and blessing God. Amen.
Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
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- with the:
Matthew 27:55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Mark 15:40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 16:1 And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him.
Luke 8:2-3 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, ... And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
Luke 23:49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
Luke 23:55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
Luke 24:10 It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles.
John 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.
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- Mary:
John 19:25-26 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene. ... When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
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- with his:
Matthew 13:55-56 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? ... And his sisters, are they not all with us? Whence then hath this [man] all these things?
Mark 3:31-35 There came then his brethren and his mother, and, standing without, sent unto him, calling him. ... For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
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