John 7:3New American Standard Bible (NASB ©1995) [2]
— Therefore His brothers said to Him, “Leave here and go into Judea, so that Your disciples also may see Your works which You are doing.
King James Version (KJV 1769) [2]
— His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
English Revised Version (ERV 1885)
— His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.
American Standard Version (ASV 1901) [2]
— His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.
Webster's Revision of the KJB (WEB 1833)
— His brethren therefore said to him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.
Darby's Translation (DBY 1890)
— His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;
Rotherham's Emphasized Bible (EBR 1902)
— His brethren, therefore, said unto him—Remove hence, and withdraw into Judaea, that, thy disciples also, may view thy works which thou art doing.
Young's Literal Translation (YLT 1898)
— his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;
Douay-Rheims Challoner Revision (DR 1750)
— And his brethren said to, him: Pass from hence and go into Judea, that thy disciples also may see thy works which thou dost.
Geneva Bible (GNV 1560)
— His brethren therefore sayde vnto him, Depart hence, and goe into Iudea, that thy disciples may see thy woorkes that thou doest.
Original King James Bible (AV 1611) [2]
— His brethren therefore saide vnto him, Depart hence, and go into Iudea, that thy Disciples also may see the works that thou doest.
Lamsa Bible (1957)
— And his brothers said to Jesus, Depart from here and go to Judea, so that your disciples may see the works that you do.
John Etheridge Peshitta-Aramaic NT (1849)
— And his brethren said to Jeshu, Remove thee hence, and go into Jihuda, that thy disciples may see the works which thou doest.
James Murdock Peshitta-Aramaic NT (1852)
— And the brothers of Jesus said to him: Leave here, and go into Judaea; that thy disciples may see the works thou doest. |
His
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
brethren
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
therefore
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Depart
3327 {3327} Primeμεταβαίνωmetabaino{met-ab-ah'-ee-no}
From G3326 and the base of G0939; to change place.
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
hence,
1782 {1782} Primeἐντεῦθενenteuthen{ent-yoo'-then}
From the same as G1759; hence (literally or figuratively); (repeated) on both sides.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
go
5217 {5217} Primeὑπάγωhupago{hoop-ag'-o}
From G5259 and G0071; to lead (oneself) under, that is, withdraw or retire (as if sinking out of sight), literally or figuratively.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Judaea,
2449 {2449} PrimeἸουδαίαIoudaia{ee-oo-dah'-yah}
Feminine of G2453 (with G1093 implied); the Judaean land (that is, judaea), a region of Palestine.
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
disciples
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
may see
2334 {2334} Primeθεωρέωtheoreo{theh-o-reh'-o}
From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of, that is, discern, (literally, figuratively [ experience] or intensively [ acknowledge]).
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
works
2041 {2041} Primeἔργονergon{er'-gon}
From ἔργω [[ergo]] (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act.
that
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
thou
y4675 [4675] Standardσοῦsou{soo}
Genitive case of G4771; of thee, thy.
doest.
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019 |
John 7:3-5
_ _ His brethren said — (See on Matthew 13:54-56).
_ _ Depart ... into Judea, etc. — In John 7:5 this speech is ascribed to their unbelief. But as they were in the “upper room” among the one hundred and twenty disciples who waited for the descent of the Spirit after the Lord’s ascension (Acts 1:14), they seem to have had their prejudices removed, perhaps after His resurrection. Indeed here their language is more that of strong prejudice and suspicion (such as near relatives, even the best, too frequently show in such cases), than from unbelief. There was also, probably, a tincture of vanity in it. “Thou hast many disciples in Judea; here in Galilee they are fast dropping off; it is not like one who advances the claims Thou dost to linger so long here, away from the city of our solemnities, where surely ‘the kingdom of our father David’ is to be set up: ‘seeking,’ as Thou dost, ‘to be known openly,’ those miracles of Thine ought not to be confined to this distant corner, but submitted at headquarters to the inspection of ‘the world.’” (See Psalms 69:8, “I am become a stranger to my brethren, an alien unto my mother’s children!”) |
John 7:3
His brethren — So called according to the Jewish way of speaking. They were his cousins, the sons of his mother's sister. Depart hence — From this obscure place. |
John 7:3
(1) His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
(1) The grace of God comes not by inheritance, but it is a gift that comes in another way: because of this it occurs that the children of God often suffer more affliction from their own relatives than from strangers. |
- brethren:
John 7:5 For neither did his brethren believe in him.
Matthew 12:46-47 While he yet talked to the people, behold, [his] mother and his brethren stood without, desiring to speak with him. ... Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Mark 3:31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Luke 8:19 Then came to him [his] mother and his brethren, and could not come at him for the press.
Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words:
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- Depart:
Genesis 37:5-11 And Joseph dreamed a dream, and he told [it] his brethren: and they hated him yet the more. ... And his brethren envied him; but his father observed the saying.
Genesis 37:20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
1 Samuel 17:28 And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
Jeremiah 12:6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
Matthew 22:16-17 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men. ... Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
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