Matthew 13:54New American Standard Bible (NASB ©1995) [2]
— He came to His hometown and [began] teaching them in their synagogue, so that they were astonished, and said, “Where [did] this man [get] this wisdom and [these] miraculous powers?
King James Version (KJV 1769) [2]
— And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this [man] this wisdom, and [these] mighty works?
English Revised Version (ERV 1885)
— And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
American Standard Version (ASV 1901) [2]
— And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Webster's Revision of the KJB (WEB 1833)
— And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this [man] this wisdom, and [these] mighty works?
Darby's Translation (DBY 1890)
— And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?
Rotherham's Emphasized Bible (EBR 1902)
— and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying—Whence, hath, this one, this wisdom, and the mighty works?
Young's Literal Translation (YLT 1898)
— and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?
Douay-Rheims Challoner Revision (DR 1750)
— And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?
Geneva Bible (GNV 1560)
— And came into his owne countrey, and taught them in their Synagogue, so that they were astonied, and saide, Whence commeth this wisdome and great woorkes vnto this man?
Original King James Bible (AV 1611) [2]
— And when hee was come into his owne countrey, he taught them in their Synagogue, insomuch that they were astonished, and said, Whence hath this man this wisedome, and these mighty works?
Lamsa Bible (1957)
— And he came to his own city; and he taught them in their synagogues, in such a way, that they were amazed and said, Where did he get this wisdom and these wonders?
John Etheridge Peshitta-Aramaic NT (1849)
— and came to his city, and taught them in their synagogues, so that they were astounded and said, Whence hath he (Whence to him) this wisdom and these powers?
James Murdock Peshitta-Aramaic NT (1852)
— And he entered into his own city. And he taught them in their synagogues, in such manner that they wondered, and said: Whence hath he this wisdom and [these] works of power? |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when he was come
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
his own
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
country,
3968 {3968} Primeπατρίςpatris{pat-rece'}
From G3962; a father land, that is, native town; (figuratively) heavenly home.
he taught
1321 {1321} Primeδιδάσκωdidasko{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
them
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
their
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
synagogue,
4864 {4864} Primeσυναγωγήsunagoge{soon-ag-o-gay'}
From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish 'synagogue' (the meeting or the place); by analogy a Christian church.
insomuch that
5620 {5620} Primeὥστεhoste{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
they
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
were astonished,
1605 {1605} Primeἐκπλήσσωekplesso{ek-place'-so}
From G1537 and G4141; to strike with astonishment.
z5745 <5745> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 105
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
Whence
4159 {4159} Primeπόθενpothen{poth'-en}
From the base of G4213 with enclitic adverb of origin; from which (as interrogitive) or what (as relative) place, state, source or cause.
hath this
x5129 (5129) Complementτούτῳtouto{too'-to}
Dative singular masculine or neuter of G3778; to ( in, with or by) this (person or thing).
[ man]
y5129 [5129] Standardτούτῳtouto{too'-to}
Dative singular masculine or neuter of G3778; to ( in, with or by) this (person or thing).
this
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
wisdom,
4678 {4678} Primeσοφίαsophia{sof-ee'-ah}
From G4680; wisdom (higher or lower, worldly or spiritual).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[ these] mighty works?
1411 {1411} Primeδύναμιςdunamis{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself). |
Matthew 13:54
_ _ And when he was come into his own country — that is, Nazareth; as is plain from Mark 6:1. See on John 4:43, where also the same phrase occurs. This, according to the majority of Harmonists, was the second of two visits which our Lord paid to Nazareth during His public ministry; but in our view it was His first and only visit to it. See on Matthew 4:13; and for the reasons, see Luke 4:16-30.
_ _ Whence hath this man this wisdom, and these mighty works? — “these miracles.” These surely are not like the questions of people who had asked precisely the same questions before, who from astonishment had proceeded to rage, and in their rage had hurried Him out of the synagogue, and away to the brow of the hill whereon their city was built, to thrust Him down headlong, and who had been foiled even in that object by His passing through the midst of them, and going His way. But see on Luke 4:16, etc. |
Matthew 13:54
Whence hath HE — Many texts are not understood, for want of knowing the proper emphasis; and others are utterly misunderstood, by placing the emphasis wrong. To prevent this in some measure, the emphatical words are here printed in capital letters. Mark 6:1; Luke 4:16, Luke 4:22. |
Matthew 13:54
(10) And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this [man] this wisdom, and [these] mighty works?
(10) Men not only sin because of ignorance, but also knowingly and willingly they lay stumbling blocks in their own ways, that when God calls them, they may not obey, and so most plainly destroy and cast away themselves. |
- when:
Matthew 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Mark 6:1-2 And he went out from thence, and came into his own country; and his disciples follow him. ... And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such mighty works are wrought by his hands?
Luke 4:16-30 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. ... But he passing through the midst of them went his way,
John 1:11 He came unto his own, and his own received him not.
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- he taught:
Psalms 22:22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
Psalms 40:9-10 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. ... I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Acts 28:17-29 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. ... And when he had said these words, the Jews departed, and had great reasoning among themselves.
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- they were:
John 7:15-16 And the Jews marvelled, saying, How knoweth this man letters, having never learned? ... Jesus answered them, and said, My doctrine is not mine, but his that sent me.
Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
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