Luke 4:22New American Standard Bible (NASB ©1995) [2]
— And all were speaking well of Him, and wondering at the gracious words which were falling from His lips; and they were saying, “Is this not Joseph’s son?”
King James Version (KJV 1769) [2]
— And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
English Revised Version (ERV 1885)
— And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?
American Standard Version (ASV 1901) [2]
— And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?
Webster's Revision of the KJB (WEB 1833)
— And all bore him testimony, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Darby's Translation (DBY 1890)
— And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?
Rotherham's Emphasized Bible (EBR 1902)
— And, all, were bearing witness to him, and marveling at the words of favour which were proceeding out of his mouth; and they were saying—Is not, this, the, son of Joseph?
Young's Literal Translation (YLT 1898)
— and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?'
Douay-Rheims Challoner Revision (DR 1750)
— And all gave testimony to him. And they wondered at the words of grace that proceeded from his mouth. And they said: Is not this the son of Joseph?
Geneva Bible (GNV 1560)
— And all bare him witnes, and wondered at the gracious wordes, which proceeded out of his mouth, and said, Is not this Iosephs sonne?
Original King James Bible (AV 1611) [2]
— And all bare him witnesse, and wondered at the gracious wordes, which proceeded out of his mouth. And they said, Is not this Iosephs sonne?
Lamsa Bible (1957)
— And all testified about him, and were amazed by the words of grace which came out of his mouth. And they said, Is not this man the son of Joseph?
John Etheridge Peshitta-Aramaic NT (1849)
— And all witnessed him and wondered at the words of grace which proceeded from his mouth. And they said, Is not this the son of Jauseph?
James Murdock Peshitta-Aramaic NT (1852)
— And all bare him witness, and admired the gracious words which proceeded from his mouth; and they said: Is not this the son of Joseph? |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
bare
y3140 [3140] Standardμαρτυρέωmartureo{mar-too-reh'-o}
From G3144; to be a witness, that is, testify (literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
him
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
witness,
3140 {3140} Primeμαρτυρέωmartureo{mar-too-reh'-o}
From G3144; to be a witness, that is, testify (literally or figuratively).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
wondered
2296 {2296} Primeθαυμάζωthaumazo{thou-mad'-zo}
From G2295; to wonder; by implication to admire.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
at
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
gracious
5485 {5485} Primeχάριςcharis{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
words
3056 {3056} Primeλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
which
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
proceeded
1607 {1607} Primeἐκπορεύομαιekporeuomai{ek-por-yoo'-om-ahee}
From G1537 and G4198; to depart, be discharged, proceed, project.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
z5734 <5734> Grammar
Tense - Present (See G5774) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 111
out of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
mouth.
4750 {4750} Primeστόμαstoma{stom'-a}
Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon).
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they said,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
Is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
this
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
Joseph's
2501 {2501} PrimeἸωσήφIoseph{ee-o-safe'}
Of Hebrew origin [ H3130]; Joseph, the name of seven Israelites.
son?
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship. |
Luke 4:22
_ _ gracious words — “the words of grace,” referring both to the richness of His matter and the sweetness of His manner (Psalms 45:2).
_ _ Is not this, etc. — (See on Matthew 13:54-56). They knew He had received no rabbinical education, and anything supernatural they seemed incapable of conceiving. |
Luke 4:22
The gracious words which proceeded out of his mouth — A person of spiritual discernment may find in all the discourses of our Lord a peculiar sweetness, gravity, and becomingness, such as is not to be found in the same degree, not even in those of the apostles. |
Luke 4:22
(4) And all (e) bare him witness, and (f) wondered at the (g) gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
(4) Familiarity causes Christ to be condemned and therefore he often goes to strangers.
(e) Approved those things which he spoke with common consent and voice: for this word "witness" signifies in this place (and many others) "to allow and approve a thing with open confession".
(f) Present at this meeting of the scriptures were not only the learned, but also the common people: and besides that, their mother tongue was used, for how else could the people have wondered? Paul appointed the same manner for doing things in the Church at Corinth; (1Co. 14:1-40).
(g) Words full of the mighty power of God, which appeared in all his doings, and as well allured men marvellously unto him; see (Psalms 45:2), "grace is poured into thy lips". |
- the gracious:
Luke 2:47 And all that heard him were astonished at his understanding and answers.
Luke 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
Psalms 45:2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
Psalms 45:4 And in thy majesty ride prosperously because of truth and meekness [and] righteousness; and thy right hand shall teach thee terrible things.
Proverbs 10:32 The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness.
Proverbs 16:21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
Proverbs 25:11 A word fitly spoken [is like] apples of gold in pictures of silver.
Ecclesiastes 12:10-11 The preacher sought to find out acceptable words: and [that which was] written [was] upright, [even] words of truth. ... The words of the wise [are] as goads, and as nails fastened [by] the masters of assemblies, [which] are given from one shepherd.
Song of Songs 5:16 His mouth [is] most sweet: yea, he [is] altogether lovely. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem.
Isaiah 50:4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
Matthew 13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this [man] this wisdom, and [these] mighty works?
Mark 6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such mighty works are wrought by his hands?
John 7:46 The officers answered, Never man spake like this man.
Acts 6:10 And they were not able to resist the wisdom and the spirit by which he spake.
Titus 2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
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- Is not:
Matthew 13:55-56 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? ... And his sisters, are they not all with us? Whence then hath this [man] all these things?
Mark 6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
John 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
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