Jude 1:19New American Standard Bible (NASB ©1995) [2]
— These are the ones who cause divisions, worldly-minded, devoid of the Spirit.
King James Version (KJV 1769) [2]
— These be they who separate themselves, sensual, having not the Spirit.
English Revised Version (ERV 1885)
— These are they who make separations, sensual, having not the Spirit.
American Standard Version (ASV 1901) [2]
— These are they who make separations, sensual, having not the Spirit.
Webster's Revision of the KJB (WEB 1833)
— These are they who separate themselves, sensual, having not the Spirit.
Darby's Translation (DBY 1890)
— These are they who set [themselves] apart, natural [men], not having [the] Spirit.
Rotherham's Emphasized Bible (EBR 1902)
— These, are they who make complete separation, mere men of soul, Spirit, not possessing.
Young's Literal Translation (YLT 1898)
— these are those setting themselves apart, natural men, the Spirit not having.
Douay-Rheims Challoner Revision (DR 1750)
— These are they who separate themselves, sensual men, having not the Spirit.
Geneva Bible (GNV 1560)
— These are they that separate them selues from other, naturall, hauing not the Spirit.
Original King James Bible (AV 1611) [2]
— These be they who separate themselues, sensual, hauing not the spirit.
Lamsa Bible (1957)
— These are those who prefer to associate with selfish people because they do not have the Spirit in them.
John Etheridge Peshitta-Aramaic NT (1849)
— These are they who separate; -animals, in whom the Spirit is not.
James Murdock Peshitta-Aramaic NT (1852)
— These are they that separate [themselves], sensual persons, not having the Spirit. |
These
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
be
1526 {1526} Primeεἰσίeisi{i-see'}
Third person plural present indicative of G1510; they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
they who separate
592 {0592} Primeἀποδιορίζωapodiorizo{ap-od-ee-or-id'-zo}
From G0575 and a compound of G1223 and G3724; to disjoin (by a boundary, figuratively a party).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
themselves,
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
sensual,
5591 {5591} Primeψυχικόςpsuchikos{psoo-khee-kos'}
From G5590; sensitive that is, animate (in distinction on the one hand from G4152, which is the higher or renovated nature; and on the other from G5446, which is the lower or bestial nature).
having
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
the Spirit.
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit. |
Jude 1:19
_ _ These be they — showing that their characters are such as Peter and Paul had foretold.
_ _ separate themselves — from Church communion in its vital, spiritual reality: for outwardly they took part in Church ordinances (Jude 1:12). Some oldest manuscripts omit “themselves”: then understand it, “separate,” cast out members of the Church by excommunication (Isaiah 65:5; Isaiah 66:5; Luke 6:22; John 9:34; compare “casteth them out of the Church;” 3 John 1:10). Many, however, understand “themselves,” which indeed is read in some of the oldest manuscripts as English Version has it. Arrogant setting up of themselves, as having greater sanctity and a wisdom and peculiar doctrine, distinct from others, is implied.
_ _ sensual — literally, “animal-souled”: as opposed to the spiritual, or “having the Spirit.” It is translated, “the natural man,” 1 Corinthians 2:14. In the threefold division of man’s being, body, soul, and spirit, the due state in God’s design is, that “the spirit,” which is the recipient of the Holy Spirit uniting man to God, should be first, and should rule the soul, which stands intermediate between the body and spirit: but in the animal, or natural man, the spirit is sunk into subserviency to the animal soul, which is earthly in its motives and aims. The “carnal” sink somewhat lower, for in these the flesh, the lowest element and corrupt side of man’s bodily nature, reigns paramount.
_ _ having not the Spirit — In the animal and natural man the spirit, his higher part, which ought to be the receiver of the Holy Spirit, is not so; and therefore, his spirit not being in its normal state, he is said not to have the spirit (compare John 3:5, John 3:6). In the completion of redemption the parts of redeemed man shall be placed in their due relation: whereas in the ungodly, the soul severed from the spirit shall have for ever animal life without union to God and heaven — a living death. |
Jude 1:19
These are they who separate themselves, sensual, not having the Spirit — Having natural senses and understanding only, not the Spirit of God; otherwise they could not separate. For that it is a sin, and a very heinous one, "to separate from the church," is out of all question. But then it should be observed, That by the church is meant a body of living Christians, who are "an habitation of God through the Spirit:" That by separating is understood, renouncing all religious intercourse with them; no longer joining with them in solemn prayer, or the other public offices of religion: and, That we have no more authority from scripture to call even this schism, than to call it murder. |
Jude 1:19
(12) These be they who separate themselves, sensual, having not the Spirit.
(12) It is the habit of antichrists to separate themselves from the godly, because they are not governed by the Spirit of God: and contrariwise it is the habit of Christians to edify one another through godly prayers, both in faith and also in love, until the mercy of Christ appears to their full salvation. |
- who:
Proverbs 18:1 Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom.
Isaiah 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day.
Ezekiel 14:7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:
Hosea 4:14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people [that] doth not understand shall fall.
Hosea 9:10 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: [but] they went to Baalpeor, and separated themselves unto [that] shame; and [their] abominations were according as they loved.
Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.
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- sensual:
1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.
James 3:15 This wisdom descendeth not from above, but [is] earthly, sensual, devilish.
, Gr
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- having:
John 3:5-6 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God. ... That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
1 Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
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