3 John 1:10New American Standard Bible (NASB ©1995) [2]
— For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire [to do so] and puts [them] out of the church.
King James Version (KJV 1769) [2]
— Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
English Revised Version (ERV 1885)
— Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth, and casteth [them] out of the church.
American Standard Version (ASV 1901) [2]
— Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth [them] out of the church.
Webster's Revision of the KJB (WEB 1833)
— Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
Darby's Translation (DBY 1890)
— For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.
Rotherham's Emphasized Bible (EBR 1902)
— For this cause, if I come, I will bring to remembrance his works which he is doing,—with wicked words, prating against us; and, not content with these, he neither, himself, maketh the brethren welcome, but, them who are minded [to do it], he forbiddeth, and, out of the assembly, doth cast [them].
Young's Literal Translation (YLT 1898)
— because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.
Douay-Rheims Challoner Revision (DR 1750)
— For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church.
Geneva Bible (GNV 1560)
— Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.
Original King James Bible (AV 1611) [2]
— Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.
Lamsa Bible (1957)
— Therefore, if I come, I will mention the things which he did, gossiping against us with malicious words; and not content with this, he not only did not receive the brethren, but also forbade those who would like to receive them, and cast them out of the church.
John Etheridge Peshitta-Aramaic NT (1849)
— On account of this, if I come, I will remember the works which he doeth, who words of evil maketh concerning us; and these not satisfying him, he hath not received the brethren, and those who receive he forbiddeth, and also expelleth from the church.
James Murdock Peshitta-Aramaic NT (1852)
— Therefore, if he come, remember those his doings, that he treated us with malignant words; and this not sufficing him, he received not the brethren; and those who would receive [them], he prohibited, and even ejected them from the church. |
Wherefore,
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
5124 {5124} Primeτοῦτοtouto{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
if
1437 {1437} Primeἐάνean{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
I come,
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
I will remember
5279 {5279} Primeὑπομιμνῄσκωhupomimnesko{hoop-om-im-nace'-ko}
From G5259 and G3403; to remind quietly, that is, suggest to the (middle voice, one's own) memory.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
deeds
2041 {2041} Primeἔργονergon{er'-gon}
From ἔργω [[ergo]] (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act.
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he doeth,
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
prating against
5396 {5396} Primeφλυαρέωphluareo{floo-ar-eh'-o}
From G5397; to be a babbler or trifler, that is, (by implication) to berate idly or mischievously.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
us
2248 {2248} Primeἡμᾶςhemas{hay-mas'}
Accusative plural of G1473; us.
with
y3056 [3056] Standardλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
malicious
x4190 (4190) Complementπονηρόςponeros{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
words:
y4190 [4190] Standardπονηρόςponeros{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
x3056 (3056) Complementλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
content
714 {0714} Primeἀρκέωarkeo{ar-keh'-o}
Apparently a primary verb (but probably akin to G0142 through the idea of raising a barrier); properly to ward off, that is, (by implication) to avail (figuratively be satisfactory).
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
therewith,
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
5125 {5125} Primeτούτοιςtoutois{too'-toice}
Dative, plural, masculine or neuter of G3778; to ( for, in, with or by) these (persons or things).
neither
3777 {3777} Primeοὔτεoute{oo'-teh}
From G3756 and G5037; not too, that is, neither or nor; by analogy not even.
doth
y1926 [1926] Standardἐπιδέχομαιepidechomai{ep-ee-dekh'-om-ahee}
From G1909 and G1209; to admit (as a guest or [figuratively] teacher).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
he
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
himself
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
receive
1926 {1926} Primeἐπιδέχομαιepidechomai{ep-ee-dekh'-om-ahee}
From G1909 and G1209; to admit (as a guest or [figuratively] teacher).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
brethren,
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
forbiddeth
2967 {2967} Primeκωλύωkoluo{ko-loo'-o}
From the base of G2849; to estop, that is, prevent (by word or act).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
them that would,
1014 {1014} Primeβούλομαιboulomai{boo'-lom-ahee}
Middle voice of a primary verb; to ' will', that is, (reflexively) be willing.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
casteth
1544 {1544} Primeἐκβάλλωekballo{ek-bal'-lo}
From G1537 and G0906; to eject (literally or figuratively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
[ them] out of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
church.
1577 {1577} Primeἐκκλησίαekklesia{ek-klay-see'-ah}
From a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both). |
3 John 1:10
_ _ if I come — (3 John 1:14).
_ _ I will remember — literally, “I will bring to mind” before all by stigmatizing and punishing.
_ _ prating — with mere silly tattle.
_ _ neither doth he ... receive the brethren — with hospitality. “The brethren” are the missionaries on their journey.
_ _ forbiddeth them that would — receive them.
_ _ casteth them — those that would receive the brethren, by excommunication from the Church, which his influence, as a leading man (3 John 1:9) in it, enabled him to do. Neander thinks that the missionaries were JEWS by birth, whence it is said in their praise they took nothing from THE GENTILES: in contrast to other Jewish missionaries who abused ministers’ right of maintenance elsewhere, as Paul tells us, 2 Corinthians 11:22; Philippians 3:2, Philippians 3:5, Philippians 3:19. Now in the Gentile churches there existed an ultra-Pauline party of anti-Jewish tendency, the forerunners of Marcion: Diotrephes possibly stood at the head of this party, which fact, as well as this domineering spirit, may account for his hostility to the missionaries, and to the apostle John, who had, by the power of love, tried to harmonize the various elements in the Asiatic churches. At a later period, Marcion, we know, attached himself to Paul alone, and paid no deference to the authority of John. |
3 John 1:10
He prateth against us — Both them and me, thereby endeavouring to excuse himself. |
- I will:
1 Corinthians 5:1-5 It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. ... To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
2 Corinthians 10:1-11 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you: ... Let such an one think this, that, such as we are in word by letters when we are absent, such [will we be] also in deed when we are present.
2 Corinthians 13:2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
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- prating:
Proverbs 10:8 The wise in heart will receive commandments: but a prating fool shall fall.
Proverbs 10:10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.
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- and casteth:
Isaiah 66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.
John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:34-35 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. ... Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
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