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John 9:22

New American Standard Bible (NASB ©1995) [2]
— His parents said this because they were afraid of the Jews; for the Jews had already agreed that if anyone confessed Him to be Christ, he was to be put out of the synagogue.
King James Version (KJV 1769) [2]
— These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
English Revised Version (ERV 1885)
— These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him [to be] Christ, he should be put out of the synagogue.
American Standard Version (ASV 1901) [2]
— These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him [to be] Christ, he should be put out of the synagogue.
Webster's Revision of the KJB (WEB 1833)
— These [words] his parents spoke, because they feared the Jews: for the Jews had agreed already, that if any man confessed that he was Christ, he should be put out of the synagogue.
Darby's Translation (DBY 1890)
— His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him [to be the] Christ, he should be excommunicated from the synagogue.
Rotherham's Emphasized Bible (EBR 1902)
— These things, said his parents, because they were in fear of the Jews,—for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.
Young's Literal Translation (YLT 1898)
— These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him—Christ, he may be put out of the synagogue;
Douay-Rheims Challoner Revision (DR 1750)
— These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue.
Geneva Bible (GNV 1560)
— These wordes spake his parents, because they feared the Iewes: for the Iewes had ordeined already, that if any man did confesse that he was Christ, he should be excommunicate out of the Synagogue.
Original King James Bible (AV 1611) [2]
— These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
Lamsa Bible (1957)
— His parents said these things because they were afraid of the Jews; for the Jews had decided already that if any man should confess that he is the Christ, they would put him out of the synagogue.
John Etheridge Peshitta-Aramaic NT (1849)
— These words said his parents, because they feared the Jihudoyee; for the Jihudoyee had determined that if any man should confess him that he was the Meshicha, they would cast him out of the synagogue:
James Murdock Peshitta-Aramaic NT (1852)
— These things said his parents, because they feared the Jews: for the Jews had decided, that if any one should confess him to be Messiah, they would expel him from the synagogue.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
These 5023
{5023} Prime
ταῦτα
tauta
{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
[words] spake 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
parents, 1118
{1118} Prime
γονεύς
goneus
{gon-yooce'}
From the base of G1096; a parent.
because 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
they feared 5399
{5399} Prime
φοβέω
phobeo
{fob-eh'-o}
From G5401; to frighten, that is, (passively) to be alarmed; by analogy to be in awe of, that is, revere.
z5711
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews: 2453
{2453} Prime
Ἰουδαῖος
Ioudaios
{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews 2453
{2453} Prime
Ἰουδαῖος
Ioudaios
{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
had agreed 4934
{4934} Prime
συντίθεμαι
suntithemai
{soon-tith'-em-ahee}
Middle voice from G4862 and G5087; to place jointly, that is, (figuratively) to consent (bargain, stipulate), concur.
z5717
<5717> Grammar
Tense - Pluperfect (See G5779)
Voice - Middle (See G5785)
Mood - Indicative (See G5791)
Count - 1
already, 2235
{2235} Prime
ἤδη
ede
{ay'-day}
Apparently from G2228 (or possibly G2229) and G1211; even now.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
if 1437
{1437} Prime
ἐάν
ean
{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
any man 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
did confess 3670
{3670} Prime
ὁμολογέω
homologeo
{hom-ol-og-eh'-o}
From a compound of the base of G3674 and G3056; to assent, that is, covenant, acknowledge.
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
that he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
was Christ, 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
he should be 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5638
<5638> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Subjunctive (See G5792)
Count - 66
put out of the synagogue. 656
{0656} Prime
ἀποσυνάγωγος
aposunagogos
{ap-os-oon-ag'-o-gos}
From G0575 and G4864; excommunicated.
Jamieson-Fausset-Brown Commentary

See commentary on John 9:18-23.

Matthew Henry's Commentary

See commentary on John 9:13-34.

John Wesley's Explanatory Notes

John 9:22

He should be put out of the synagogue — That is be excommunicated.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
because:

John 7:13 Howbeit no man spake openly of him for fear of the Jews.
John 12:42-43 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue: ... For they loved the praise of men more than the praise of God.
John 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.
John 20:19 Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you.
Psalms 27:1-2 [[[A Psalm] of David.]] The LORD [is] my light and my salvation; whom shall I fear? the LORD [is] the strength of my life; of whom shall I be afraid? ... When the wicked, [even] mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
Proverbs 29:25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
Isaiah 51:7 Hearken unto me, ye that know righteousness, the people in whose heart [is] my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
Isaiah 51:12 I, [even] I, [am] he that comforteth you: who [art] thou, that thou shouldest be afraid of a man [that] shall die, and of the son of man [which] shall be made [as] grass;
Isaiah 57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of old, and thou fearest me not?
Luke 12:4-9 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. ... But he that denieth me before men shall be denied before the angels of God.
Luke 22:56-61 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. ... And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
Acts 5:13 And of the rest durst no man join himself to them: but the people magnified them.
Galatians 2:11-13 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. ... And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

he should:

John 9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue:
John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.
Acts 4:18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Acts 5:40 And to him they agreed: and when they had called the apostles, and beaten [them], they commanded that they should not speak in the name of Jesus, and let them go.
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Chain-Reference Bible SearchCross References with Concordance

Ps 27:1. Pv 29:25. Is 51:7, 12; 57:11. Lk 6:22; 12:4; 22:56. Jn 7:13; 9:34; 12:42; 16:2; 19:38; 20:19. Ac 4:18; 5:13, 40. Ga 2:11. Rv 21:8.

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