And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
other
3062 {3062} Primeλοιποίloipoy{loy-poy'}
Masculine plural of a derivative of G3007; remaining ones.
Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
dissembled
y4942 [4942] Standardσυνυποκρίνομαιsunupokrinomai{soon-oo-pok-rin'-om-ahee}
From G4862 and G5271; to act hypocritically in concert with.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
likewise
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with
x4942 (4942) Complementσυνυποκρίνομαιsunupokrinomai{soon-oo-pok-rin'-om-ahee}
From G4862 and G5271; to act hypocritically in concert with.
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
him;
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
insomuch
y5620 [5620] Standardὥστεhoste{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
that
x5620 (5620) Complementὥστεhoste{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
Barnabas
921 {0921} PrimeΒαρναβᾶςBarnabas{bar-nab'-as}
Of Chaldee origin [ H1247] and [ H5029]; son of Nabas (that is, prophecy); Barnabas, an Israelite.
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
was carried away
y4879 [4879] Standardσυναπάγωsunapago{soon-ap-ag'-o}
From G4862 and G0520; to take off together, that is, transport with ( seduce, passively yield).
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
with
x4879 (4879) Complementσυναπάγωsunapago{soon-ap-ag'-o}
From G4862 and G0520; to take off together, that is, transport with ( seduce, passively yield).
their
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
dissimulation.
5272 {5272} Primeὑπόκρισιςhupokrisis{hoop-ok'-ree-sis}
From G5271; acting under a feigned part; that is, (figuratively) deceit ('hypocrisy'). |
Galatians 2:13
_ _ the other — Greek, “the rest.”
_ _ Jews — Jewish Christians.
_ _ dissembled likewise — Greek, “joined in hypocrisy,” namely, in living as though the law were necessary to justification, through fear of man, though they knew from God their Christian liberty of eating with Gentiles, and had availed themselves of it already (Acts 11:2-17). The case was distinct from that in 1 Corinthians 8:1-10:33; Romans 14:1-23. It was not a question of liberty, and of bearing with others’ infirmities, but one affecting the essence of the Gospel, whether the Gentiles are to be virtually “compelled to live as do the Jews,” in order to be justified (Galatians 2:14).
_ _ Barnabas also — “Even Barnabas”: one least likely to be led into such an error, being with Paul in first preaching to the idolatrous Gentiles: showing the power of bad example and numbers. In Antioch, the capital of Gentile Christianity and the central point of Christian missions, the controversy first arose, and in the same spot it now broke out afresh; and here Paul had first to encounter the party that afterwards persecuted him in every scene of his labors (Acts 15:30-35). |
Galatians 2:13
And the other believing Jews — Who were at Antioch. Dissembled with him, so that even Barnabas was carried away with their dissimulation — Was borne away, as with a torrent, into the same ill practice. |
Galatians 2:13
And the other Jews dissembled likewise with him; insomuch that Barnabas also was (k) carried away with their dissimulation.
(k) By example rather than by judgment. |
- the other:
Genesis 12:11-13 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou [art] a fair woman to look upon: ... Say, I pray thee, thou [art] my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
Genesis 26:6-7 And Isaac dwelt in Gerar: ... And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon.
Genesis 27:24 And he said, [Art] thou my very son Esau? And he said, I [am].
Ecclesiastes 7:20 For [there is] not a just man upon earth, that doeth good, and sinneth not.
Ecclesiastes 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly him that is in reputation for wisdom [and] honour.
1 Corinthians 5:6 Your glorying [is] not good. Know ye not that a little leaven leaveneth the whole lump?
1 Corinthians 8:9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
1 Corinthians 15:33 Be not deceived: evil communications corrupt good manners.
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- carried:
Job 15:12 Why doth thine heart carry thee away? and what do thy eyes wink at,
1 Corinthians 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Ephesians 4:14 That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;
Hebrews 13:9 Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
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