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Mark 13:9

New American Standard Bible (NASB ©1995) [2]
— “But be on your guard; for they will deliver you to [the] courts, and you will be flogged in [the] synagogues, and you will stand before governors and kings for My sake, as a testimony to them.
King James Version (KJV 1769) [2]
— But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
English Revised Version (ERV 1885)
— But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.
American Standard Version (ASV 1901) [2]
— But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.
Webster's Revision of the KJB (WEB 1833)
— But take heed to yourselves: for they will deliver you up to councils; and in the synagogues ye will be beaten: and ye will be brought before rulers and kings for my sake, for a testimony against them.
Darby's Translation (DBY 1890)
— But *ye*, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;
Rotherham's Emphasized Bible (EBR 1902)
— A beginning of birth-pangs, are these things. But be, ye, taking heed, unto yourselves: they will deliver you up into high-councils, and, in synagogues, shall ye be beaten,—and, before governors and kings, shall ye be set, for my sake, for a witness unto them.
Young's Literal Translation (YLT 1898)
— 'And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;
Douay-Rheims Challoner Revision (DR 1750)
— But look to yourselves. For they shall deliver you Up to councils: and in the synagogues you shall be beaten: and you shall stand before governors and kings for my sake, for a testimony unto them.
Geneva Bible (GNV 1560)
— But take ye heede to your selues: for they shall deliuer you vp to the Councils, and to the Synagogues: ye shalbe beaten, and brought before rulers and Kings for my sake, for a testimoniall vnto them.
Original King James Bible (AV 1611) [2]
— But take heed to your selues: for they shall deliuer you vp to councels, and in the Synagogues ye shall be beaten, and ye shalbe brought before rulers and kings for my sake, for a testimony against them.
Lamsa Bible (1957)
— Look out for yourselves; for they will deliver you to the judges, and they will scourge you in their synagogues; and you will stand before kings and governors for my sake, and as a testimony to them.
John Etheridge Peshitta-Aramaic NT (1849)
— But look (to) yourselves; for they will deliver you to the judgments; and in their assemblies will they scourge you, and before kings and governors you shall stand on account of their testimony.
James Murdock Peshitta-Aramaic NT (1852)
— And take heed to yourselves; for they will deliver you up to the tribunals; and ye will be beaten in the synagogues, and ye will stand before kings and governors, on my account, for a testimony to them.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
take heed 991
{0991} Prime
βλέπω
blepo
{blep'-o}
A primary verb; to look at (literally or figuratively).
y5210
[5210] Standard
ὑμεῖς
humeis
{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
to yourselves: 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
they shall deliver y3860
[3860] Standard
παραδίδωμι
paradidomi
{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
you y5209
[5209] Standard
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
up 3860
{3860} Prime
παραδίδωμι
paradidomi
{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
x5209
(5209) Complement
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
to 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
councils; 4892
{4892} Prime
συνέδριον
sunedrion
{soon-ed'-ree-on}
Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session, that is, (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the synagogues 4864
{4864} Prime
συναγωγή
sunagoge
{soon-ag-o-gay'}
From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish 'synagogue' (the meeting or the place); by analogy a Christian church.
ye shall be beaten: 1194
{1194} Prime
δέρω
dero
{der'-o}
A primary verb; properly to flay, that is, (by implication) to scourge, or (by analogy) to thrash.
z5691
<5691> Grammar
Tense - Second Future (See G5781)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 26
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye shall be brought 2476
{2476} Prime
ἵστημι
histemi
{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5701
<5701> Grammar
Tense - Future (See G5776)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 251
z5625
<5625> Grammar
Synonym Strong's Number

The Greek word has more than one possible Strong's number.
y71
[0071] Standard
ἄγω
ago
{ag'-o}
A primary verb; properly to lead; by implication to bring, drive, (reflexively) go, (specifically) pass (time), or (figuratively) induce.
before 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
rulers 2232
{2232} Prime
ἡγεμών
hegemon
{hayg-em-ohn'}
From G2233; a leader, that is, chief person (or figuratively place) of a province.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
kings 935
{0935} Prime
βασιλεύς
basileus
{bas-il-yooce'}
Probably from G0939 (through the notion of a foundation of power); a sovereign (abstractly, relatively or figuratively).
for my y1700
[1700] Standard
ἐμοῦ
emou
{em-oo'}
A prolonged form of G3449; of me.
sake, 1752
{1752} Prime
ἕνεκα
heneka
{hen'-ek-ah}
Of uncertain affinity; on account of.
x1700
(1700) Complement
ἐμοῦ
emou
{em-oo'}
A prolonged form of G3449; of me.
for 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
a testimony 3142
{3142} Prime
μαρτύριον
marturion
{mar-too'-ree-on}
Neuter of a presumed derivative of G3144; something evidential, that is, (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle).
against them. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

Mark 13:9

_ _ But take heed to yourselves: for — “before all these things” (Luke 21:12); that is, before these public calamities come.

_ _ they shall deliver you up to councils; and in the synagogues ye shall be beaten — These refer to ecclesiastical proceedings against them.

_ _ and ye shall be brought before rulers and kings — before civil tribunals next.

_ _ for my sake, for a testimony against them — rather “unto them” — to give you an opportunity of bearing testimony to Me before them. In the Acts of the Apostles we have the best commentary on this announcement. (Compare Matthew 10:17, Matthew 10:18).

Matthew Henry's Commentary

See commentary on Mark 13:5-13.

John Wesley's Explanatory Notes

Mark 13:9

Luke 21:12.

Geneva Bible Translation Notes

Mark 13:9

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a (a) testimony against them.

(a) When they hear you preach it will be a most evident witness against them, so that they will not be able to pretend that they do not know.

Cross-Reference Topical ResearchStrong's Concordance
take:

Mark 13:5 And Jesus answering them began to say, Take heed lest any [man] deceive you:
Matthew 10:17-18 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; ... And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Matthew 23:34-37 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city to city: ... O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!
Matthew 24:9-10 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. ... And then shall many be offended, and shall betray one another, and shall hate one another.
Luke 21:16-18 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and [some] of you shall they cause to be put to death. ... But there shall not an hair of your head perish.
John 15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Acts 4:1-21 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, ... So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all [men] glorified God for that which was done.
Acts 5:17-40 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, ... And to him they agreed: and when they had called the apostles, and beaten [them], they commanded that they should not speak in the name of Jesus, and let them go.
Acts 6:11-15 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and [against] God. ... And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Acts 7:54-60 When they heard these things, they were cut to the heart, and they gnashed on him with [their] teeth. ... And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Acts 8:1-3 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. ... As for Saul, he made havock of the church, entering into every house, and haling men and women committed [them] to prison.
Acts 9:1-2 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, ... And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Acts 9:13-14 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: ... And here he hath authority from the chief priests to bind all that call on thy name.
Acts 9:16 For I will shew him how great things he must suffer for my name's sake.
Acts 12:1-3 Now about that time Herod the king stretched forth [his] hands to vex certain of the church. ... And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Acts 16:20-24 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, ... Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
Acts 21:11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles.
Acts 21:31-40 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. ... And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto [them] in the Hebrew tongue, saying,
Acts 22:19-20 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: ... And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
Acts 23:1-2 And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day. ... And the high priest Ananias commanded them that stood by him to smite him on the mouth.
Acts 24:1-9 And after five days Ananias the high priest descended with the elders, and [with] a certain orator [named] Tertullus, who informed the governor against Paul. ... And the Jews also assented, saying that these things were so.
Acts 25:1-26:32 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem. ... Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
1 Corinthians 4:9-13 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. ... Being defamed, we intreat: we are made as the filth of the world, [and are] the offscouring of all things unto this day.
2 Corinthians 11:23-27 Are they ministers of Christ? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. ... In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Philippians 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
2 Thessalonians 1:5 [Which is] a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
Revelation 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Revelation 2:13 I know thy works, and where thou dwellest, [even] where Satan's seat [is]: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas [was] my faithful martyr, who was slain among you, where Satan dwelleth.
Revelation 6:9-11 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: ... And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they [were], should be fulfilled.

councils:
Συνεδρια, Sanhedrins, the grand national council, and smaller courts of judicature in each city. See note on
Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
. For the fulfilment of these predictions, see notes on
Matthew 24:1-51 And Jesus went out, and departed from the temple: and his disciples came to [him] for to shew him the buildings of the temple. ... And shall cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
.

a:

Mark 1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Matthew 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Luke 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
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Chain-Reference Bible SearchCross References with Concordance

Mt 5:22; 10:17, 18; 23:34; 24:1, 9. Mk 1:44; 6:11; 13:5. Lk 9:5; 21:16. Jn 15:20; 16:2. Ac 4:1; 5:17; 6:11; 7:54; 8:1; 9:1, 13, 16; 12:1; 16:20; 21:11, 31; 22:19; 23:1; 24:1; 25:1. 1Co 4:9. 2Co 11:23. Php 1:29. 2Th 1:5. Rv 1:9; 2:10, 13; 6:9.

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