Mark 6:11New American Standard Bible (NASB ©1995) [2]
— “Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them.”
King James Version (KJV 1769) [2]
— And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
English Revised Version (ERV 1885)
— And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.
American Standard Version (ASV 1901) [2]
— And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.
Webster's Revision of the KJB (WEB 1833)
— And whoever shall not receive you, nor hear you, when ye depart thence shake off the dust under your feet, for a testimony against them. Verily I say to you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
Darby's Translation (DBY 1890)
— And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.
Rotherham's Emphasized Bible (EBR 1902)
— And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.
Young's Literal Translation (YLT 1898)
— and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'
Douay-Rheims Challoner Revision (DR 1750)
— And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.
Geneva Bible (GNV 1560)
— And whosoeuer shall not receiue you, nor heare you, when ye depart thence, shake off the dust that is vnder your feete, for a witnes vnto them. Verely I say vnto you, It shalbe easier for Sodom, or Gomorrha at the day of iudgement, then for that citie.
Original King James Bible (AV 1611) [2]
— And whosoeuer shall not receiue you, nor heare you, when yee depart thence, shake off the dust vnder your feet, for a testimonie against them: Uerely I say vnto you, it shalbe more tolerable for Sodom and Gomorrha in the day of iudgement, then for that citie.
Lamsa Bible (1957)
— And whoever will not receive you nor hear you, when you leave that place, shake off the sand under your feet as a testimony against them. Truly I say to you, It will be easier for Sodom and Gomorrah in the day of judgment than for that city.
John Etheridge Peshitta-Aramaic NT (1849)
— And every one who will not receive you, nor hear you, when you are going out from thence, beat off the dust that is beneath your feet for their testimony. And Amen I say to you, That it shall be more tolerable for Sadum and for Amura in the day of the judgment, than for that city.
James Murdock Peshitta-Aramaic NT (1852)
— And whoever will not receive you, nor hear you, when ye go out from that place shake off the dust that is under your feet, for a testimony to them. Verily I say to you, There will be comfort for Sodom and Gomorrah in the day of judgment rather than for that city. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
whosoever
3745 {3745} Primeὅσοςhosos{hos'-os}
By reduplication from G3739; as ( much, great, long, etc.) as.
302 {0302} Primeἄνan{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
shall
y1209 [1209] Standardδέχομαιdechomai{dekh'-om-ahee}
Middle voice of a primary verb; to receive (in various applications, literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
receive
1209 {1209} Primeδέχομαιdechomai{dekh'-om-ahee}
Middle voice of a primary verb; to receive (in various applications, literally or figuratively).
z5667 <5667> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Subjunctive (See G5792) Count - 55
you,
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
nor
3366 {3366} Primeμηδέmede{may-deh'}
From G3361 and G1161; but not, not even; in a continued negation, nor.
hear
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
you,
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
when ye depart
1607 {1607} Primeἐκπορεύομαιekporeuomai{ek-por-yoo'-om-ahee}
From G1537 and G4198; to depart, be discharged, proceed, project.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
thence,
1564
shake off
1621 {1621} Primeἐκτινάσσωektinasso{ek-tin-as'-so}
From G1537 and τινάσσω [[tinasso]] (to swing); to shake violently.
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
dust
5522 {5522} Primeχοῦςchoos{kho'-os}
From the base of G5494; a heap (as poured out), that is, rubbish; lose dirt.
under
5270 {5270} Primeὑποκάτωhupokato{hoop-ok-at'-o}
From G5259 and G2736; down under, that is, beneath.
your
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
feet
4228 {4228} Primeπούςpous{pooce}
A primary word; a 'foot' (figuratively or literally).
for
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
a testimony
3142 {3142} Primeμαρτύριονmarturion{mar-too'-ree-on}
Neuter of a presumed derivative of G3144; something evidential, that is, (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle).
against them.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Verily
281 {0281} Primeἀμήνamen{am-ane'}
Of Hebrew origin [ H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
I say
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
unto you,
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
It shall be
2071 {2071} Primeἔσομαιesomai{es'-om-ahee}
Future tense of G1510; will be.
z5704 <5704> Grammar
Tense - Future (See G5776) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 188
more tolerable
414 {0414} Primeἀνεκτότεροςanektoteros{an-ek-tot'-er-os}
Comparative of a derivative of G0430; more endurable.
for Sodom
4670 {4670} PrimeΣόδομαSodoma{sod'-om-ah}
Plural, of Hebrew origin [ H5467]; Sodoma (that is, Sedom), a place in Palestine.
and
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
Gomorrha
1116 {1116} PrimeΓόμορραGomorrha{gom'-or-hrhah}
Of Hebrew origin [ H6017]; Gomorrha (that is, Amorah), a place near the Dead Sea.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the day
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
of judgment,
2920 {2920} Primeκρίσιςkrisis{kree'-sis}
(Subjectively or objectively, for or against); by extension a tribunal; by implication justice (specifically divine law).
than
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
for that
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
city.
4172 {4172} Primeπόλιςpolis{pol'-is}
Probably from the same as G4171, or perhaps from G4183; a town (properly with walls, of greater or less size). |
Mark 6:11
(4) And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
(4) The Lord severely avenges evil done to his servants. |
- whosoever:
Nehemiah 5:13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Matthew 10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Luke 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Luke 10:10-11 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, ... Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
Acts 13:50-51 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. ... But they shook off the dust of their feet against them, and came unto Iconium.
Acts 18:6 And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
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- It shall:
Ezekiel 16:48-51 [As] I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. ... Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Matthew 10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Matthew 11:20-24 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: ... But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Luke 10:12-15 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. ... And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
John 15:22-24 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. ... If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Hebrews 6:4-8 For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, ... But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.
Hebrews 10:26-31 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, ... [It is] a fearful thing to fall into the hands of the living God.
2 Peter 2:6 And turning the cities of Sodom and Gomorrha into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly;
Jude 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
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- in the day:
Matthew 12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Romans 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
2 Peter 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
2 Peter 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
1 John 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
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