Acts 21:11New American Standard Bible (NASB ©1995) [2]
— And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’”
King James Version (KJV 1769) [2]
— And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles.
English Revised Version (ERV 1885)
— And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
American Standard Version (ASV 1901) [2]
— And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Webster's Revision of the KJB (WEB 1833)
— And when he had come to us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver [him] into the hands of the Gentiles.
Darby's Translation (DBY 1890)
— and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of [the] Gentiles.
Rotherham's Emphasized Bible (EBR 1902)
— and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said—Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles.
Young's Literal Translation (YLT 1898)
— and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle—so shall the Jews in Jerusalem bind, and they shall deliver [him] up to the hands of nations.'
Douay-Rheims Challoner Revision (DR 1750)
— Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem and shall deliver him into the hands of the Gentiles.
Geneva Bible (GNV 1560)
— And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands ? feete, and sayd, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.
Original King James Bible (AV 1611) [2]
— And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands and feete, and said, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.
Lamsa Bible (1957)
— And when he was come to us he took Paul's girdle and bound his own feet and hands, and said, Thus says the Holy Spirit: So shall the Jews at Jerusalem bind the man that owns this girdle and shall deliver him into the hands of the Gentiles.
John Etheridge Peshitta-Aramaic NT (1849)
— And he came in to us, and took the loins'-girdle of Paulos, and bound his own feet and his hands, and said, Thus saith the Spirit of Holiness, So the man the master of this girdle will the Jihudoyee bind in Urishlem; and they will deliver him into the hands of the Gentiles.
James Murdock Peshitta-Aramaic NT (1852)
— And he came in to us, and took the girdle of Paul's loins, and bound his own feet and hands, and said: Thus saith the Holy Spirit, So will the Jews in Jerusalem bind the man, who owns this girdle; and they will deliver him into the hands of the Gentiles. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when he was come
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
unto
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
us,
2248 {2248} Primeἡμᾶςhemas{hay-mas'}
Accusative plural of G1473; us.
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
took
142 {0142} Primeαἴρωairo{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [ H5375]) to expiate sin.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
Paul's
3972 {3972} PrimeΠαῦλοςPaulos{pow'-los}
Of Latin origin; ( little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.
girdle,
2223 {2223} Primeζώνηzone{dzo'-nay}
Probably akin to the base of G2218; a belt; by implication a pocket.
and
5037 {5037} Primeτέte{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
bound
1210 {1210} Primeδέωdeo{deh'-o}
A primary verb; to bind (in various applications, literally or figuratively).
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
his own
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
hands
5495 {5495} Primeχείρcheir{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [ power]; especially [by Hebraism] a means or instrument).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
feet,
4228 {4228} Primeπούςpous{pooce}
A primary word; a 'foot' (figuratively or literally).
and said,
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
Thus
3592 {3592} Primeὅδεhode{hod'-eh}
The masculine, feminine (second) and neuter (third) forms. From G3588 and G1161; the same, that is, this or that one (plural these or those); often used as personal pronoun.
saith
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Holy
40 {0040} Primeἅγιοςhagios{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [ H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
Ghost,
4151 {4151} Primeπνεῦμαpneuma{pnyoo'-mah}
From G4154; a current of air, that is, breath ( blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
So
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
shall
y1210 [1210] Standardδέωdeo{deh'-o}
A primary verb; to bind (in various applications, literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
at
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
Jerusalem
2419 {2419} PrimeἸερουσαλήμHierousalem{hee-er-oo-sal-ame'}
Of Hebrew origin [ H3389]; Hierusalem (that is, Jerushalem), the capital of Palestine.
bind
1210 {1210} Primeδέωdeo{deh'-o}
A primary verb; to bind (in various applications, literally or figuratively).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
man
435 {0435} Primeἀνήρaner{an'-ayr}
A primary word (compare G0444); a man (properly as an individual male).
that
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
owneth
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
this
3778 {3778} Primeοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
girdle,
2223 {2223} Primeζώνηzone{dzo'-nay}
Probably akin to the base of G2218; a belt; by implication a pocket.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
shall deliver
3860 {3860} Primeπαραδίδωμιparadidomi{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
[ him] into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the hands
5495 {5495} Primeχείρcheir{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [ power]; especially [by Hebraism] a means or instrument).
of the Gentiles.
1484 {1484} Primeἔθνοςethnos{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign ( non-Jewish) one (usually by implication pagan). |
Acts 21:11-14
_ _ So shall the Jews bind the man that owneth this girdle, etc. — For though the Romans did it, it was at the Jews’ instigation (Acts 21:33; Acts 28:17). Such dramatic methods of announcing important future events would bring the old prophets to remembrance. (Compare Isaiah 20:2, etc.; Jeremiah 13:1, and Ezekiel 5:1, etc.). This prediction and that at Tyre (Acts 21:4) were intended, not to prohibit him from going, but to put his courage to the test and when he stood the test, to deepen and mature it. |
Acts 21:11
Binding his own feet and hands — In the manner that malefactors were wont to be bound when apprehended. So shall the Jews bind the man whose girdle this is — St. Paul's bonds were first particularly foretold at Cesarea, to which he afterward came in bonds, Acts 23:33. |
- he took:
1 Samuel 15:27-28 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent. ... And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] better than thou.
1 Kings 11:29-31 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two [were] alone in the field: ... And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
2 Kings 13:15-19 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows. ... And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed [it]: whereas now thou shalt smite Syria [but] thrice.
Jeremiah 13:1-11 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water. ... For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Jeremiah 19:10-11 Then shalt thou break the bottle in the sight of the men that go with thee, ... And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as [one] breaketh a potter's vessel, that cannot be made whole again: and they shall bury [them] in Tophet, till [there be] no place to bury.
Ezekiel 24:19-25 And the people said unto me, Wilt thou not tell us what these [things are] to us, that thou doest [so]? ... Also, thou son of man, [shall it] not [be] in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
Hosea 12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
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- Thus:
Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Acts 16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
Acts 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Hebrews 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
1 Peter 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
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- So shall:
Acts 21:33 Then the chief captain came near, and took him, and commanded [him] to be bound with two chains; and demanded who he was, and what he had done.
Acts 22:25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
Acts 24:27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Acts 26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Acts 28:20 For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain.
Ephesians 3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Ephesians 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Ephesians 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
2 Timothy 2:9 Wherein I suffer trouble, as an evil doer, [even] unto bonds; but the word of God is not bound.
Hebrews 10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
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- and shall:
Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Matthew 20:18-19 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, ... And shall deliver him to the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again.
Matthew 27:1-2 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: ... And when they had bound him, they led [him] away, and delivered him to Pontius Pilate the governor.
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