John 6:39New American Standard Bible (NASB ©1995) [2]
— “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.
King James Version (KJV 1769) [2]
— And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
English Revised Version (ERV 1885)
— And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.
American Standard Version (ASV 1901) [2]
— And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.
Webster's Revision of the KJB (WEB 1833)
— And this is the Father's will who hath sent me, that of all which he hath given me, I should lose nothing, but should raise it up again at the last day.
Darby's Translation (DBY 1890)
— And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.
Rotherham's Emphasized Bible (EBR 1902)
— And, this, is the will of him that sent me, That, of all that which he hath given me, I should lose nothing, but should raise it up at the last day.
Young's Literal Translation (YLT 1898)
— 'And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day;
Douay-Rheims Challoner Revision (DR 1750)
— Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.
Geneva Bible (GNV 1560)
— And this is the Fathers will which hath sent mee, that of all which hee hath giuen mee, I should lose nothing, but shoulde raise it vp againe at the last day.
Original King James Bible (AV 1611) [2]
— And this is the Fathers wil which hath sent me, that of all which he hath giuen mee, I should lose nothing, but should raise it vp againe at the last day.
Lamsa Bible (1957)
— This is the will of him who sent me that I should lose nothing of all that he has given me, but should raise it up at the last day.
John Etheridge Peshitta-Aramaic NT (1849)
— But this is the will of my Father who sent me, that of all whom he hath given me I shall lose not of him, but shall raise him at the last day.
James Murdock Peshitta-Aramaic NT (1852)
— And this is the pleasure of him that sent me, that whatever he hath given me, I should lose nothing of it, but should raise it up at the last day. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
this
5124 {5124} Primeτοῦτοtouto{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father's
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
will
2307 {2307} Primeθέλημαthelema{thel'-ay-mah}
From the prolonged form of G2309; a determination (properly the thing), that is, (actively) choice (specifically purpose, decree; abstractly volition) or (passively) inclination.
which
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
hath sent
3992 {3992} Primeπέμπωpempo{pem'-po}
Apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι [[hiemi]] [as a stronger form of εἶμι [[eimi]] ] refers rather to the objective point or terminus ad quem, and G4724 denotes properly the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield.
z5660 <5660> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 714
me,
3165 {3165} Primeμέme{meh}
A shorter (and probably original) form of G1691; me.
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
of all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he hath given
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
me
3427 {3427} Primeμοίmoi{moy}
The simpler form of G1698; to me.
I should
x3361 (3361) Complementμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
lose
622 {0622} Primeἀπόλλυμιapollumi{ap-ol'-loo-mee}
From G0575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively.
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
nothing,
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
y3361 [3361] Standardμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
should raise
y450 [0450] Standardἀνίστημιanistemi{an-is'-tay-mee}
From G0303 and G2476; to stand up (literally or figuratively, transitively or intransitively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
it
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
up again
450 {0450} Primeἀνίστημιanistemi{an-is'-tay-mee}
From G0303 and G2476; to stand up (literally or figuratively, transitively or intransitively).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
at
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
last
2078 {2078} Primeἔσχατοςeschatos{es'-khat-os}
A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time).
day.
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context). |
John 6:39
_ _ And this — in the first place.
_ _ is the will of Him that sent me, that of all — everything.
_ _ which He hath given Me — (taking up the identical words of John 6:37).
_ _ I should lose nothing, but should raise it up at the last day — The meaning is not, of course, that He is charged to keep the objects entrusted to Him as He received them, so as they should merely suffer nothing in His hands. For as they were just “perishing” sinners of Adam’s family, to let “nothing” of such “be lost,” but “raise them up at the last day,” must involve, first, giving His flesh for them (John 6:51), that they “might not perish, but have everlasting life”; and then, after “keeping them from falling,” raising their sleeping dust in incorruption and glory, and presenting them, body and soul, perfect and entire, wanting nothing, to Him who gave them to Him, saying, “Behold I and the children which God hath given Me.” So much for the first will of Him that sent Him, the divine side of man’s salvation, whose every stage and movement is inscrutable to us, but infallibly certain. |
John 6:39
Of all which he hath already given me — See John 17:6, John 17:12. If they endure to the end. But Judas did not. |
- this:
John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Matthew 18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
Luke 12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
Romans 8:28-31 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. ... What shall we then say to these things? If God [be] for us, who [can be] against us?
2 Thessalonians 2:13-14 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: ... Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
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- given:
John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
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- I should:
John 10:27-30 My sheep hear my voice, and I know them, and they follow me: ... I and [my] Father are one.
John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
John 18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
1 Samuel 25:29 Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling.
Colossians 3:3-4 For ye are dead, and your life is hid with Christ in God. ... When Christ, [who is] our life, shall appear, then shall ye also appear with him in glory.
1 Peter 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
Jude 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called:
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- but:
John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
John 11:24-26 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. ... And whosoever liveth and believeth in me shall never die. Believest thou this?
John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Philippians 3:20-21 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: ... Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
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