Hebrews 11:35New American Standard Bible (NASB ©1995) [2]
— Women received [back] their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection;
King James Version (KJV 1769) [2]
— Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
English Revised Version (ERV 1885)
— Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:
American Standard Version (ASV 1901) [2]
— Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:
Webster's Revision of the KJB (WEB 1833)
— Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Darby's Translation (DBY 1890)
— Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
Rotherham's Emphasized Bible (EBR 1902)
— Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:
Young's Literal Translation (YLT 1898)
— Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,
Douay-Rheims Challoner Revision (DR 1750)
— Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.
Geneva Bible (GNV 1560)
— The women receiued their dead raised to life: other also were racked, and woulde not be deliuered, that they might receiue a better resurrection.
Original King James Bible (AV 1611) [2]
— Women receiued their dead raised to life againe: and others were tortured, not accepting deliuerance, that they might obtaine a better resurrection.
Lamsa Bible (1957)
— Restored to women their sons, raised people from the dead; while others died through tortures, not hoping for deliverance, that they might have a better resurrection;
John Etheridge Peshitta-Aramaic NT (1849)
— And they gave unto women their sons by the resurrection of the dead; and others in torments died, nor hoped to be delivered, that the better resurrection they might have.
James Murdock Peshitta-Aramaic NT (1852)
— and restored to women their children, by a resurrection from the dead. And some died under tortures, and did not hope to escape, that there might be for them a better resurrection; |
Women
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
received
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
their
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
dead
3498 {3498} Primeνεκρόςnekros{nek-ros'}
From an apparently primary word νέκυς [[nekus]] (a corpse); dead (literally or figuratively; also as noun).
raised to life again:
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
386 {0386} Primeἀνάστασιςanastasis{an-as'-tas-is}
From G0450; a standing up again, that is, (literally) a resurrection from death (individual, general or by implication (its author)), or (figuratively) a (moral) recovery (of spiritual truth).
and
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
others
243 {0243} Primeἄλλοςallos{al'-los}
A primary word; ' else', that is, different (in many applications).
were tortured,
5178 {5178} Primeτυμπανίζωtumpanizo{toom-pan-id'-zo}
From a derivative of G5180 (meaning a drum, 'tympanum'); to stretch on an instrument of torture resembling a drum, and thus beat to death.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
accepting
4327 {4327} Primeπροσδέχομαιprosdechomai{pros-dekh'-om-ahee}
From G4314 and G1209; to admit (to intercourse, hospitality, credence or (figuratively) endurance); by implication to await (with confidence or patience).
z5666 <5666> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Participle (See G5796) Count - 88
deliverance;
629 {0629} Primeἀπολύτρωσιςapolutrosis{ap-ol-oo'-tro-sis}
From a compound of G0575 and G3083; (the act) ransom in full, that is, (figuratively) riddance, or (specifically) Christian salvation.
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
they might obtain
5177 {5177} Primeτυγχάνωtugchano{toong-khan'-o}
Probably for an obsolete τύχω [[tucho]] (for which the middle voice of another alternate τεύχω [[teucho]] [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached), that is, (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487), that is, perchance; or (present participle) as adjective usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb by accident ( as it were).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
a better
2909 {2909} Primeκρείττωνkreitton{krite'-tohn}
Comparative of a derivative of G2904; stronger, that is, (figuratively) better, that is, nobler.
resurrection:
386 {0386} Primeἀνάστασιςanastasis{an-as'-tas-is}
From G0450; a standing up again, that is, (literally) a resurrection from death (individual, general or by implication (its author)), or (figuratively) a (moral) recovery (of spiritual truth). |
Hebrews 11:35
_ _ Women received their dead raised — as the widow of Zarephath (1 Kings 17:17-24). The Shunammite (2 Kings 4:17-35). The two oldest manuscripts read. “They received women of aliens by raising their dead.” 1 Kings 17:24 shows that the raising of the widow’s son by Elijah led her to the faith, so that he thus took her into fellowship, an alien though she was. Christ, in Luke 4:26, makes especial mention of the fact that Elijah was sent to an alien from Israel, a woman of Sarepta. Thus Paul may quote this as an instance of Elijah’s faith, that at God’s command he went to a Gentile city of Sidonia (contrary to Jewish prejudices), and there, as the fruit of faith, not only raised her dead son, but received her as a convert into the family of God, as Vulgate reads. Still, English Version may be the right reading.
_ _ and — Greek, “but”; in contrast to those raised again to life.
_ _ tortured — “broken on the wheel.” Eleazar (2 Maccabees 6:18, end; 2 Maccabees 19:20, 30). The sufferer was stretched on an instrument like a drumhead and scourged to death.
_ _ not accepting deliverance — when offered to them. So the seven brothers, 2 Maccabees 7:9, 11, 14, 29, 36; and Eleazar, 2 Maccabees 6:21, 28, 30, “Though I might have been delivered from death, I endure these severe pains, being beaten.”
_ _ a better resurrection — than that of the women’s children “raised to life again”; or, than the resurrection which their foes could give them by delivering them from death (Daniel 12:2; Luke 20:35; Philippians 3:11). The fourth of the brethren (referring to Daniel 12:2) said to King Antiochus, “To be put to death by men, is to be chosen to look onward for the hopes which are of God, to be raised up again by Him; but for thee there is no resurrection to life.” The writer of Second Maccabees expressly disclaims inspiration, which prevents our mistaking Paul’s allusion here to it as if it sanctioned the Apocrypha as inspired. In quoting Daniel, he quotes a book claiming inspiration, and so tacitly sanctions that claim. |
Hebrews 11:35
Women — Naturally weak. Received their dead — Children. Others were tortured — From those who acted great things the apostle rises higher, to those who showed the power of faith by suffering. Not accepting deliverance — On sinful terms. That they might obtain a better resurrection — An higher reward, seeing the greater their sufferings the greater would be their glory. 1 Kings 17:22; 2 Kings 4:35 |
Hebrews 11:35
(t) Women received their dead raised to life again: and others were (u) tortured, not accepting deliverance; that they might obtain a better resurrection:
(t) He seems to mean the story of that woman of Sarepta, whose son Elijah raised again from the dead, and the Shunammite, whose son Elisha restored to his mother.
(u) He means that perfection which Antiochus wrought. |
- Women:
1 Kings 17:22-24 And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived. ... And the woman said to Elijah, Now by this I know that thou [art] a man of God, [and] that the word of the LORD in thy mouth [is] truth.
2 Kings 4:27-37 And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul [is] vexed within her: and the LORD hath hid [it] from me, and hath not told me. ... Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
Luke 7:12-16 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. ... And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
John 11:40-45 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? ... Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Acts 9:41 And he gave her [his] hand, and lifted her up, and when he had called the saints and widows, presented her alive.
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- tortured:
Acts 22:24-25 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. ... And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
Acts 22:29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
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- not accepting:
Acts 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
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- that they:
Matthew 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Luke 14:14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Luke 20:36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
John 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Acts 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
1 Corinthians 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Philippians 3:11 If by any means I might attain unto the resurrection of the dead.
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