2 Corinthians 11:29New American Standard Bible (NASB ©1995) [2]
— Who is weak without my being weak? Who is led into sin without my intense concern?
King James Version (KJV 1769) [2]
— Who is weak, and I am not weak? who is offended, and I burn not?
English Revised Version (ERV 1885)
— Who is weak, and I am not weak? who is made to stumble, and I burn not?
American Standard Version (ASV 1901) [2]
— Who is weak, and I am not weak? who is caused to stumble, and I burn not?
Webster's Revision of the KJB (WEB 1833)
— Who is weak, and I am not weak? who is made to fall into sin, and I burn not?
Darby's Translation (DBY 1890)
— Who is weak, and I am not weak? Who is stumbled, and I burn not?
Rotherham's Emphasized Bible (EBR 1902)
— Who is weak, and I am not weak? Who is caused to stumble, and, I, am not burning?
Young's Literal Translation (YLT 1898)
— Who is infirm, and I am not infirm? who is stumbled, and I am not fired;
Douay-Rheims Challoner Revision (DR 1750)
— Who is weak, and I am not weak? Who is scandalized, and I am not on fire?
Geneva Bible (GNV 1560)
— Who is weake, and I am not weake? who is offended, and I burne not?
Original King James Bible (AV 1611) [2]
— Who is weake, and I am not weake? who is offended, and I burne not?
Lamsa Bible (1957)
— Who is sick that I do not feel the pain? Who stumbles that does not have my heartfelt sympathy?
John Etheridge Peshitta-Aramaic NT (1849)
— Who is weak, and I am not weak? Who is offended, and I burn not?
James Murdock Peshitta-Aramaic NT (1852)
— Who becometh weak, and I become not weak? Who is stumbled, and I burn not? |
Who
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
is weak,
770 {0770} Primeἀσθενέωastheneo{as-then-eh'-o}
From G0772; to be feeble (in any sense).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I am
y770 [0770] Standardἀσθενέωastheneo{as-then-eh'-o}
From G0772; to be feeble (in any sense).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
y3756 [3756] Standardοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
weak?
770 {0770} Primeἀσθενέωastheneo{as-then-eh'-o}
From G0772; to be feeble (in any sense).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
x3756 (3756) Complementοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
who
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
is offended,
4624 {4624} Primeσκανδαλίζωskandalizo{skan-dal-id'-zo}
To 'scandalize'; from G4625; to entrap, that is, trip up (figuratively stumble [transitively] or entice to sin, apostasy or displeasure).
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I
1473 {1473} Primeἐγώego{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
burn
4448 {4448} Primeπυρόωpuroo{poo-ro'-o}
From G4442; to kindle, that is, (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust).
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
not?
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not. |
2 Corinthians 11:29
_ _ I ... weak — in condescending sympathy with the weak (1 Corinthians 9:22). “Care generates sympathy, which causes the minister of Christ personally to enter into the feelings of all his people, as if he stood in their position, so as to accommodate himself to all” [Calvin].
_ _ offended — by some stumbling-block put in his way by others: the “weak” is most liable to be “offended.”
_ _ I burn not — The “I” in the Greek is emphatic, which it is not in the former clause, “I am not weak.” I not only enter into the feeling of the party offended, but I burn with indignation at the offender, I myself taking up his cause as my own. “Who meets with a stumbling-block and I am not disturbed even more than himself” [Neander]. |
2 Corinthians 11:29
Who — So he had not only the care of the churches, but of every person therein. Is weak, and I am not weak — By sympathy, as well as by condescension. Who is offended — Hindered in, or turned out of, the good way. And I burn not — Being pained as though I had fire in my bosom. |
- is weak:
2 Corinthians 2:4-5 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. ... But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
2 Corinthians 7:5-6 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears. ... Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
2 Corinthians 13:9 For we are glad, when we are weak, and ye are strong: and this also we wish, [even] your perfection.
Ezra 9:1-3 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, [doing] according to their abominations, [even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. ... And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
Romans 12:15 Rejoice with them that do rejoice, and weep with them that weep.
Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
1 Corinthians 8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
1 Corinthians 9:22 To the weak became I as weak, that I might gain the weak: I am made all things to all [men], that I might by all means save some.
1 Corinthians 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Galatians 6:2 Bear ye one another's burdens, and so fulfil the law of Christ.
1 Thessalonians 3:5-8 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. ... For now we live, if ye stand fast in the Lord.
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- and I burn:
2 Corinthians 11:13-15 For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. ... Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
Numbers 25:6-11 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation. ... Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
Nehemiah 5:6-13 And I was very angry when I heard their cry and these words. ... Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Nehemiah 13:15-20 In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals. ... So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Nehemiah 13:23-25 In those days also saw I Jews [that] had married wives of Ashdod, of Ammon, [and] of Moab: ... And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
John 2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
1 Corinthians 5:1-5 It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. ... To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 6:5-7 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? ... Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
1 Corinthians 6:15-18 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make [them] the members of an harlot? God forbid. ... Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
1 Corinthians 11:22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.
1 Corinthians 15:12-34 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? ... Awake to righteousness, and sin not; for some have not the knowledge of God: I speak [this] to your shame.
1 Corinthians 15:36 [Thou] fool, that which thou sowest is not quickened, except it die:
Galatians 1:7-10 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. ... For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 2:4-6 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: ... But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:
Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 3:1-3 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? ... Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 4:8-20 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. ... I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Galatians 5:2-4 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. ... Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
2 John 1:10-11 If there come any unto you, and bring not this doctrine, receive him not into [your] house, neither bid him God speed: ... For he that biddeth him God speed is partaker of his evil deeds.
Jude 1:3-4 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints. ... For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Revelation 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Revelation 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Revelation 3:15-18 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. ... I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
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