2 John 1:11New American Standard Bible (NASB ©1995) [2]
for the one who gives him a greeting participates in his evil deeds.
King James Version (KJV 1769) [2]
For he that biddeth him God speed is partaker of his evil deeds.
English Revised Version (ERV 1885)
for he that giveth him greeting partaketh in his evil works.
American Standard Version (ASV 1901) [2]
for he that giveth him greeting partaketh in his evil works.
Webster's Revision of the KJB (WEB 1833)
For he that wisheth him happiness, is partaker of his evil deeds.
Darby's Translation (DBY 1890)
for he who greets him partakes in his wicked works.
Rotherham's Emphasized Bible (EBR 1902)
For, he that biddeth him rejoice, hath fellowship with his wicked works.
Young's Literal Translation (YLT 1898)
for he who is saying to him, 'Hail,' hath fellowship with his evil works.
Douay-Rheims Challoner Revision (DR 1750)
For he that saith unto him: God speed you, communicateth with his wicked works.
Geneva Bible (GNV 1560)
For he that biddeth him, God speede, is partaker of his euill deedes.
Original King James Bible (AV 1611) [2]
For hee that biddeth him God speed, is partaker of his euill deeds.
Lamsa Bible (1957)
For he who bids him to eat is partaker of his evil works.
John Etheridge Peshitta-Aramaic NT (1849)
For he who saith to him, "Farewell," becometh a participator of his evil deeds.
James Murdock Peshitta-Aramaic NT (1852)
for he that saith to him, Joy to thee, is a participator in his evil deeds. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
he that biddeth
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
God speed
5463 {5463} Primeχαίρωchairo{khah'-ee-ro}
A primary verb; to be full of ' cheer', that is, calmly happy or well off; impersonal especially as a salutation (on meeting or parting), be well.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
is partaker
2841 {2841} Primeκοινωνέωkoinoneo{koy-no-neh'-o}
From G2844; to share with others (objectively or subjectively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
of his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
evil
4190 {4190} Primeπονηρόςponeros{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
deeds.
2041 {2041} Primeἔργονergon{er'-gon}
From ἔργω [[ergo]] (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act. |
2 John 1:11
_ _ By wishing a false brother or teacher “God (or ‘good’) speed,” you imply that he is capable as such of good speed and joy (the literal meaning of the Greek), and that you wish him it while opposing Christ; so you identify yourself with “his evil deeds.” The Greek of “partaker” is “having communion with.” We cannot have communion with saints and with Antichrist at the same time. Here we see John’s naturally fiery zeal directed to a right end. Polycarp, the disciple of John, told contemporaries of Irenaeus, who narrates the story on their authority, that on one occasion when John was about to bathe, and heard that Cerinthus, the heretic, was within, he retired with abhorrence, exclaiming, Surely the house will fall in ruins since the enemy of the truth is there. |
2 John 1:11
For he that biddeth him God speed That gives him any encouragement, is accessory to his evil deeds. |
- partaker:
Psalms 50:18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove [them]. 1 Timothy 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. Revelation 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
|
|
|
|