Revelation 18:4New American Standard Bible (NASB ©1995) [2]
— I heard another voice from heaven, saying, “Come out of her, my people, so that you will not participate in her sins and receive of her plagues;
King James Version (KJV 1769) [2]
— And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
English Revised Version (ERV 1885)
— And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
American Standard Version (ASV 1901) [2]
— And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
Webster's Revision of the KJB (WEB 1833)
— And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
Darby's Translation (DBY 1890)
— And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues:
Rotherham's Emphasized Bible (EBR 1902)
— And I heard another voice out of heaven, saying—Come forth, my people, out of her,—that ye may have no fellowship with her sins, and, of her plagues, that ye may not receive;
Young's Literal Translation (YLT 1898)
— And I heard another voice out of the heaven, saying, 'Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues,
Douay-Rheims Challoner Revision (DR 1750)
— And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues.
Geneva Bible (GNV 1560)
— And I heard another voyce from heauen say, Goe out of her, my people, that ye be not partakers of her sinnes, and that ye receiue not of her plagues.
Original King James Bible (AV 1611) [2]
— And I heard another voice from heauen, saying, Come out of her, my people, that yee be not partakers of her sinnes, and that yee receiue not of her plagues:
Lamsa Bible (1957)
— And I heard another voice from heaven, saying, Come out of her, O my people, so that you may not become partakers of her sins and lest you be smitten by her plagues.
John Etheridge Peshitta-Aramaic NT (1849)
— And I heard another voice from heaven, saying: Come out of Her, My People, that you be not partakers of her sins, and lest of her plagues you receive.
James Murdock Peshitta-Aramaic NT (1852)
— And I heard another voice from heaven, saying: Come ye out of her, my people; that ye may not participate in her sins, and may not partake of her plagues. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I heard
191 {0191} Primeἀκούωakouo{ak-oo'-o}
A primary verb; to hear (in various senses).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
another
243 {0243} Primeἄλλοςallos{al'-los}
A primary word; ' else', that is, different (in many applications).
voice
5456 {5456} Primeφωνήphone{fo-nay'}
Probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication an address (for any purpose), saying or language.
from
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
heaven,
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
Come
1831 {1831} Primeἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
out of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
her,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
people,
2992 {2992} Primeλαόςlaos{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
that
y3363 [3363] Standardἵνα μεhina me{hin'-ah may}
That is, G2443 and G3361; in order (or so) that not.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x2443 (2443) Complementἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
ye be
y4790 [4790] Standardσυγκοινωνέωsugkoinoneo{soong-koy-no-neh'-o}
From G4862 and G2841; to share in company with, that is, co-participate in.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
y3363 [3363] Standardἵνα μεhina me{hin'-ah may}
That is, G2443 and G3361; in order (or so) that not.
partakers
4790 {4790} Primeσυγκοινωνέωsugkoinoneo{soong-koy-no-neh'-o}
From G4862 and G2841; to share in company with, that is, co-participate in.
z5661 <5661> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 512
x3361 (3361) Complementμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
of her
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
sins,
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
that
y3363 [3363] Standardἵνα μεhina me{hin'-ah may}
That is, G2443 and G3361; in order (or so) that not.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x2443 (2443) Complementἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
ye receive
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5632 <5632> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 449
not
y3363 [3363] Standardἵνα μεhina me{hin'-ah may}
That is, G2443 and G3361; in order (or so) that not.
x3361 (3361) Complementμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
her
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
plagues.
4127 {4127} Primeπληγήplege{play-gay'}
From G4141; a stroke; by implication a wound; figuratively a calamity. |
Revelation 18:4
_ _ Come out of her, my people — quoted from Jeremiah 50:8; Jeremiah 51:6, Jeremiah 51:45. Even in the Romish Church God has a people: but they are in great danger; their only safety is in coming out of her at once. So also in every apostate or world-conforming church there are some of God’s invisible and true Church, who, if they would be safe, must come out. Especially at the eve of God’s judgment on apostate Christendom: as Lot was warned to come out of Sodom just before its destruction, and Israel to come from about the tents of Dathan and Abiram. So the first Christians came out of Jerusalem when the apostate Jewish Church was judged. “State and Church are precious gifts of God. But the State being desecrated to a different end from what God designed it, namely. to govern for, and as under, God, becomes beast-like; the Church apostatizing becomes the harlot. The true woman is the kernel: beast and harlot are the shell: whenever the kernel is mature, the shell is thrown away” [Auberlen]. “The harlot is not Rome alone (though she is pre-eminently so), but every Church that has not Christ’s mind and spirit. False Christendom, divided into very many sects, is truly Babylon, that is, confusion. However, in all Christendom the true Jesus-congregation, the woman clothed with the sun, lives and is hidden. Corrupt, lifeless Christendom is the harlot, whose great aim is the pleasure of the flesh, and which is governed by the spirit of nature and the world” [Hahn in Auberlen]. The first justification of the woman is in her being called out of Babylon the harlot, as the culminating stage of the latter’s sin, when judgment is about to fall: for apostate Christendom, Babylon, is not to be converted, but to be destroyed. Secondly, she has to pass through an ordeal of persecution from the beast, which purifies and prepares her for the transfiguration glory at Christ’s coming (Revelation 20:4; Luke 21:28).
_ _ be not partakers — Greek, “have no fellowship with her sins.”
_ _ that ye receive not of her plagues — as Lot’s wife, by lingering too near the polluted and doomed city. |
Revelation 18:4
And I heard another voice — Of Christ, whose people, secretly scattered even there, are warned of her approaching destruction. That ye be not partakers of her sins — That is, of the fruits of them. What a remarkable providence it was that the Revelation was printed in the midst of Spain, in the great Polyglot Bible, before the Reformation! Else how much easier had it been for the Papists to reject the whole book, than it is to evade these striking parts of it. |
Revelation 18:4
(4) And I heard another voice from heaven, saying, (5) Come out of her, my people, that ye (6) be not partakers of her sins, and that ye receive not of her plagues.
(4) The second prediction, which is of the circumstances of the ruin of Babylon: of these there are two types: one going before it, as beforehand the godly are delivered, to the ninth verse (Revelation 18:5-9): the other following on her ruin, namely the lamentation of the wicked, and rejoicing of the godly, to the twentieth verse (Revelation 18:10-20). (5) Two circumstance going before the ruin, are commanded in this place: one is that the godly depart out of Babylon: as I mentioned in chapter twelve to have been done in time past, before the destruction of Jerusalem: this charge is given here and in the next verse. The other is, that every one of them occupy themselves in their own place, in executing the judgment of God, as it was commanded of the Levites in (Exodus 32:27) and that they sanctify their hands to the Lord. (6) Of this commandment there are two causes: to avoid the contamination of sin and to shun the participation of those punishments that belong to it. |
- Come:
Genesis 19:12-13 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring [them] out of this place: ... For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.
Numbers 16:26-27 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. ... So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
Isaiah 48:20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it [even] to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.
Isaiah 52:11 Depart ye, depart ye, go ye out from thence, touch no unclean [thing]; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Jeremiah 50:8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.
Jeremiah 51:6 Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this [is] the time of the LORD'S vengeance; he will render unto her a recompence.
Jeremiah 51:45 My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
Jeremiah 51:50 Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
Matthew 24:15-16 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) ... Then let them which be in Judaea flee into the mountains:
2 Corinthians 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,
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- partakers:
Psalms 50:18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
Matthew 23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
1 Timothy 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
2 John 1:11 For he that biddeth him God speed is partaker of his evil deeds.
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