2 Corinthians 6:17New American Standard Bible (NASB ©1995) [2]
— “Therefore, COME OUT FROM THEIR MIDST AND BE SEPARATE,” says the Lord. “AND DO NOT TOUCH WHAT IS UNCLEAN; And I will welcome you.
King James Version (KJV 1769) [2]
— Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,
English Revised Version (ERV 1885)
— Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,
American Standard Version (ASV 1901) [2]
— Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,
Webster's Revision of the KJB (WEB 1833)
— Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you;
Darby's Translation (DBY 1890)
— Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and *I* will receive you;
Rotherham's Emphasized Bible (EBR 1902)
— Wherefore come ye forth out of their midst, and be separated,—saith [the] Lord,—and, one impure, do not touch; and, I, will give you welcome,
Young's Literal Translation (YLT 1898)
— wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I—I will receive you,
Douay-Rheims Challoner Revision (DR 1750)
— Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing:
Geneva Bible (GNV 1560)
— Wherefore come out from among them, and separate your selues, saith the Lord, and touch none vncleane thing, and I wil receiue you.
Original King James Bible (AV 1611) [2]
— Wherefore come out from among them, and bee yee separate, saieth the Lord, and touch not the vncleane thing, and I will receiue you,
Lamsa Bible (1957)
— Wherefore come out from among them, and be separate, says the Lord, and touch not the unclean thing; and I will receive you,
John Etheridge Peshitta-Aramaic NT (1849)
— Wherefore come out from among them, And be separate from them, (saith the Lord,) And the impure touch not; And I will receive you,
James Murdock Peshitta-Aramaic NT (1852)
— Wherefore, come ye out from among them, and be ye separate from them, saith the Lord; and come not near the unclean thing, and I will receive you; |
Wherefore
1352 {1352} Primeδιόdio{dee-o'}
From G1223 and G3739; through which thing, that is, consequently.
come out
1831 {1831} Primeἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
from
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
among
3319 {3319} Primeμέσοςmesos{mes'-os}
From G3326; middle (as adjective or [neuter] noun).
them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
be ye separate,
873 {0873} Primeἀφορίζωaphorizo{af-or-id'-zo}
From G0575 and G3724; to set off by boundary, that is, (figuratively) limit, exclude, appoint, etc.
z5682 <5682> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Imperative (See G5794) Count - 40
saith
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the Lord,
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
touch
680 {0680} Primeἅπτομαιhaptomai{hap'-tom-ahee}
Reflexive of G0681; properly to attach oneself to, that is, to touch (in many implied relations).
z5732 <5732> Grammar
Tense - Present (See G5774) Voice - Middle (See G5785) Mood - Imperative (See G5794) Count - 41
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
the unclean
169 {0169} Primeἀκάθαρτοςakathartos{ak-ath'-ar-tos}
From G0001 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally ( lewd) or specifically ( demonic)).
[ thing]; and
y2504 [2504] Standardκἀγώkago{kag-o'}
So also the dative (second form) and accusative (third form); from G2532 and G1473; and (or also, even, etc.) I, ( to) me.
I
x2504 (2504) Complementκἀγώkago{kag-o'}
So also the dative (second form) and accusative (third form); from G2532 and G1473; and (or also, even, etc.) I, ( to) me.
will receive
1523
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
you,
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition). |
2 Corinthians 6:17
_ _ Quoted from Isaiah 52:11, with the freedom of one inspired, who gives variations sanctioned by the Holy Spirit.
_ _ be ye separate — “be separated” (Hosea 4:17).
_ _ touch not the unclean thing — rather, “anything unclean” (2 Corinthians 7:1; Micah 2:10). Touching is more polluting, as implying participation, than seeing.
_ _ receive you — The Greek implies, “to myself”; as persons heretofore out of doors, but now admitted within (2 Corinthians 5:1-10). With this accords the clause, “Come out from among them,” namely, so as to be received to me. So Ezekiel 20:41, “I will accept you”; and Zephaniah 3:19, “gather her that was driven out.” “The intercourse of believers with the world should resemble that of angels, who, when they have been sent a message from heaven, discharge their office with the utmost promptness, and joyfully fly back home to the presence of God” (1 Corinthians 7:31; 1 Corinthians 5:9, 1 Corinthians 5:10). |
2 Corinthians 6:17
Touch not the unclean person — Keep at the utmost distance from him. And I will receive you — Into my house and family. Isaiah 52:11; Zephaniah 3:19-20. |
- come:
2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Numbers 16:21 Separate yourselves from among this congregation, that I may consume them in a moment.
Numbers 16:26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
Numbers 16:45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
Ezra 6:21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
Ezra 10:11 Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
Psalms 1:1-3 Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. ... And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
Proverbs 9:6 Forsake the foolish, and live; and go in the way of understanding.
Isaiah 52:11 Depart ye, depart ye, go ye out from thence, touch no unclean [thing]; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Jeremiah 51:6 Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this [is] the time of the LORD'S vengeance; he will render unto her a recompence.
Acts 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Revelation 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
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- and I:
John 6:37-38 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. ... For I came down from heaven, not to do mine own will, but the will of him that sent me.
Romans 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
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