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Numbers 16:27

New American Standard Bible (NASB ©1995) [2]
— So they got back from around the dwellings of Korah, Dathan and Abiram; and Dathan and Abiram came out [and] stood at the doorway of their tents, along with their wives and their sons and their little ones.
King James Version (KJV 1769) [2]
— So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
English Revised Version (ERV 1885)
— So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
American Standard Version (ASV 1901) [2]
— So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
Webster's Revision of the KJB (WEB 1833)
— So they withdrew from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
Darby's Translation (DBY 1890)
— And they got up from the habitation of Koran, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones.
Rotherham's Emphasized Bible (EBR 1902)
— So they went up from beside the habitation of Korah, Dathan and Abiram, on every side,—and, Dathan and Abiram, came out and stationed themselves, at the entrance of their tents, with their wives and their sons, and their little ones.
Young's Literal Translation (YLT 1898)
— And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants.
Douay-Rheims Challoner Revision (DR 1750)
— And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.
Geneva Bible (GNV 1560)
— So they gate them away from the Tabernacle of Korah, Dathan and Abiram on euerie side: and Dathan, and Abiram came out ? stood in the doore of their tentes with their wiues, and their sonnes, and their little children.
Original King James Bible (AV 1611) [2]
— So they gate vp from the tabernacle of Korah, Dathan, and Abiram, on euery side: and Dathan and Abiram came out, and stood in the doore of their tents, and their wiues, & their sonnes, and their little children.
Lamsa Bible (1957)
— So they withdrew from the tents of Korah, Dathan, and Abiram; and Dathan and Abiram came out, and stood in the door of their tents with their wives and their sons and their little ones.
Brenton Greek Septuagint (LXX, Restored Names)
— And they stood aloof from the tent of Korah{gr.Core} round about; and Dathan and Abiram{gr.Abiron} went forth and stood by the doors of their tents, and their wives and their children and their store.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— So they gat up from the tabernacle of Qorach, Dathan, and Aviram, on every side: and Dathan and Aviram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
So they gat up 5927
{5927} Prime
עָלָה
`alah
{aw-law'}
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the tabernacle 4908
{4908} Prime
מִשְׁכָּן
mishkan
{mish-kawn'}
From H7931; a residence (including a shepherd's hut, the lair of animals, figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls).
of Köraç קֹרַח, 7141
{7141} Prime
קֹרַח
Qorach
{ko'-rakh}
From H7139; ice; Korach, the name of two Edomites and three Israelites.
Däŧän דָּתָן, 1885
{1885} Prime
דָּתָן
Dathan
{daw-thawn'}
Of uncertain derivation; Dathan, an Israelite.
and ´Ávîräm אֲבִירָם, 48
{0048} Prime
אֲבִירָם
'Abiyram
{ab-ee-rawm'}
From H0001 and H7311; father of height (that is, lofty); Abiram, the name of two Israelites.
on every side: 5439
{5439} Prime
סָבִיב
cabiyb
{saw-beeb'}
From H5437; (as noun) a circle, neighbor, or environs; but chiefly (as adverb, with or without preposition) around.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and Däŧän דָּתָן 1885
{1885} Prime
דָּתָן
Dathan
{daw-thawn'}
Of uncertain derivation; Dathan, an Israelite.
and ´Ávîräm אֲבִירָם 48
{0048} Prime
אֲבִירָם
'Abiyram
{ab-ee-rawm'}
From H0001 and H7311; father of height (that is, lofty); Abiram, the name of two Israelites.
came out, 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
and stood 5324
{5324} Prime
נָצַב
natsab
{naw-tsab'}
A primitive root; to station, in various applications (literally or figuratively).
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
in the door 6607
{6607} Prime
פֶּתַח
pethach
{peh'-thakh}
From H6605; an opening (literally), that is, door (gate) or entrance way.
of their tents, 168
{0168} Prime
אֹהֶל
'ohel
{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
and their wives, 802
{0802} Prime
אִשָּׁה
'ishshah
{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
and their sons, 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and their little children. 2945
{2945} Prime
טַף
taph
{taf}
From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular).
Jamieson-Fausset-Brown Commentary

Numbers 16:27

_ _ the tabernacle of Korah, Dathan, and Abiram — Korah being a Kohathite, his tent could not have been in the Reubenite camp, and it does not appear that he himself was on the spot where Dathan and Abiram stood with their families. Their attitude of defiance indicated their daring and impenitent character, equally regardless of God and man.

Matthew Henry's Commentary

See commentary on Numbers 16:23-34.

John Wesley's Explanatory Notes

Numbers 16:27

Stood in the door — An argument of their foolish confidence, obstinacy and impenitency, whereby they declared that they neither feared God, nor reverenced man.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
and stood:

2 Kings 9:30-31 And when Jehu was come to Jezreel, Jezebel heard [of it]; and she painted her face, and tired her head, and looked out at a window. ... And as Jehu entered in at the gate, she said, [Had] Zimri peace, who slew his master?
Job 9:4 [He is] wise in heart, and mighty in strength: who hath hardened [himself] against him, and hath prospered?
Job 40:10-11 Deck thyself now [with] majesty and excellency; and array thyself with glory and beauty. ... Cast abroad the rage of thy wrath: and behold every one [that is] proud, and abase him.
Proverbs 16:18 Pride [goeth] before destruction, and an haughty spirit before a fall.
Proverbs 18:12 Before destruction the heart of man is haughty, and before honour [is] humility.
Isaiah 28:14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.
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Chain-Reference Bible SearchCross References with Concordance

2K 9:30. Jb 9:4; 40:10. Pv 16:18; 18:12. Is 28:14.

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